@MoralPhilosopher23,
This is from 'Human, All too Human'. Says what I think but much better than I can.
Aphorism 39 (The fable of intelligent freedom). “…At first we call particular acts good or evil without any consideration of their motives, but simply on the basis of their beneficial or harmful consequences. Soon, however, we forget the origin of these terms and imagine that the quality ‘good’ or ‘evil’ is inherent in the actions themselves, without consideration of their consequences…Then we assign the goodness or evil to the motives. And regard the acts themselves as morally ambiguous. We go even further and cease to give to the particular motive the predicate good or evil, but give it rather to the whole nature of a man; the motive grows out of him as a plant grows out of the earth. So we make man responsible in turn for the effects of his actions, then for his actions, then for his motives, and finally for his nature. Ultimately we discover that his nature cannot be responsible either, in that it is itself an inevitable consequence, an outgrowth of the elements and influences of things past and present; that is, man cannot be made responsible for anything, neither for his nature, nor his motives, nor his actions, nor the effects of his actions. And thus we come to understand that the history of moral feelings is the history of an error, an error called ‘responsibility‘, which in turn rests on an error called ‘freedom of the will‘.