@Olivier5,
Olivier5 wrote:
Quote:How is a subjective anecdote proof? You have no idea what went on in your subliminal mind in the seconds before any of those decisions.
It's something that we do everyday: communicate through symbolic language, and I don't see how a purely mechanistic view of the brain can explain how we do it... Can you?
We also make mistakes every day. We mis-remember, misattribute, etc. The brain fills in gaps in perception with what "ought" to be there, like with the eye's blind spots. Science reveals oodles of things that are counter-intuitive, so going solely on common sense contra experimental data doesn't seem to be the wise way to go. Not if you're interested in learning something new, that is. If you're just interested in confirming your bias, then I suppose it is.
No, I can't explain how the brain does what it does and haven't tried. You're making an
ad ignorantiam. What I have presented is experimental evidence, which you seem keen on avoiding.
Quote:
Neither do you, nor even the scientists that conduct RMI studies. Nobody knows how the brain-mind complex works.
Argumentum ad ignorantiam. Libet and Hayne, et al, know a lot more than either of us, and their experiments cast some strong doubt on the conventional understanding of free will. Experimental evidence, not just
a priori arguments.
Quote:
Not really. I am saying there is bound to be a delay between our mental events and our awareness of them, even in events that are happening within the "sphere of consciousness". That should not come as a surprise because information always takes some time to travel and be analysed.
Those mental events that happen before we become aware of them. Are they conscious or subconscious? I mean, really. C'mon. I'm trying to discuss this in good faith. Help me out here.
As I said before, I don't have any vested interest in either side of the debate. I've run across some experiments that suggest good reasons to be skeptical about the conventional understanding of free will. I've presented those experimental results. So far, all I've gotten in response is attempts to refute experimental results with
a priori reasoning based on naive realism and work-a-day common sense, and much of which is begging the question or other fallacies.
If you don't have anything more substantial, something that can compare with the experimental results I've presented, I'm not sure there's much point in continuing the discussion. You seem determined to defend free will regardless of what the neuroscientists' efforts have shown. I'm saying that I'm open to whatever the evidence points to. So far, the evidence points to good reasons to be skeptical. You haven't presented any evidence at all, and don't seem to be inclined to.