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Is free-will an illusion?

 
 
layman
 
  0  
Reply Sun 18 Oct, 2015 05:59 am
@FBM,
Quote:

Well, you're begging the question with regards to the decision to learn the cello. If that decision were the result of subliminal processes, and you have no conscious control over them, then how can that decision be regarded as a freely chosen one? IF the decision is determined by the subconscious, then how is it a free one? The act of volition is by definition a conscious one. Volition and instinct/reflexes are very different things, by conventional definitions, no?


You repeatedly ask this question, FBM, but I can't make any sense of it. You put a big (and also largely dubious) IF in front of the question. Why the "if?" You're not asking a question, you are making a statement. One that makes little sense to me.

You never answered my question about guzzling my beer. Are you saying that is "subconscious?"
0 Replies
 
FBM
 
  1  
Reply Sun 18 Oct, 2015 06:13 am
I'm not claiming anything conclusive, but I can see some potential mechanisms that would allow for/produce an illusory sense of free agency.

Quote:
AbstractSend to:
Am Psychol. 1999 Jul;54(7):480-92.
Apparent mental causation. Sources of the experience of will.

Wegner DM1, Wheatley T.

Abstract
The experience of willing an act arises from interpreting one's thought as the cause of the act. Conscious will is thus experienced as a function of the priority, consistency, and exclusivity of the thought about the action. The thought must occur before the action, be consistent with the action, and not be accompanied by other causes. An experiment illustrating the role of priority found that people can arrive at the mistaken belief that they have intentionally caused an action that in fact they were forced to perform when they are simply led to think about the action just before its occurrence.


http://www.ncbi.nlm.nih.gov/pubmed/10424155

Quote:
Introspection illusion
/Cognitive Bias /Introspection illusion
Cognitive Bias
The introspection illusion is a cognitive bias in which people wrongly think they have direct insight into the origins of their mental states, while treating others’ introspections as unreliable. In certain situations, this illusion leads people to make confident but false explanations of their own behavior (called “causal theories”) or inaccurate predictions of their future mental states.

The illusion has been examined in psychological experiments, and suggested as a basis for biases in how people compare themselves to others. These experiments have been interpreted as suggesting that, rather than offering direct access to the processes underlying mental states, introspection is a process of construction and inference, much as people indirectly infer others’ mental states from their behavior.
...


http://nlpnotes.com/introspection-illusion/
layman
 
  0  
Reply Sun 18 Oct, 2015 06:22 am
@FBM,
Wegner DM1, Wheatley T.

Quote:
The thought must occur before the action, be consistent with the action, and not be accompanied by other causes.


What? How many "causes" are their for one action? If multiple, then there is no "cause" in the common sense of the word. You couldn't say that "prior experience" caused it either.

I want to stop my car engine from running, so I turn the key to "off" and remove it. Does the car engine shutting off is some way "precede" my decision to do it? What's the putative problem here?
0 Replies
 
layman
 
  0  
Reply Sun 18 Oct, 2015 06:33 am
@FBM,

Quote:
In certain situations, this illusion leads people to make confident but false explanations of their own behavior (called “causal theories”)


Yeah, so?

The article you cite, FBM, is about personal bias, not free will:

Quote:
The phrase “introspection illusion” was coined by Emily Pronin. Pronin describes the illusion as having four components:

1.People give a strong weighting to introspective evidence when assessing themselves.
2.They do not give such a strong weight when assessing others.
3.People disregard their own behavior when assessing themselves (but not others).
4.Own introspections are more highly weighted than others. It is not just that people lack access to each other’s introspections: they regard only their own as reliable.


Perhaps those denouncing free will suffer from this bias, eh? THEIR introspections count, those of others don't.

0 Replies
 
Olivier5
 
  1  
Reply Sun 18 Oct, 2015 06:36 am
@FBM,
FBM wrote:

Well, you're begging the question with regards to the decision to learn the cello. If that decision were the result of subliminal processes, and you have no conscious control over them, then how can that decision be regarded as a freely chosen one?

Irrespective of what 'caused' the decision to learn cello, that was a deliberate choice, and everyday one sets to practice, it is the result of a mental deliberation (should I eat now or practice a little more before?). The point is that such mental act results in a transformation of the brain. Thus I posit that mind can effect matter, even though we don't know how it works.


Quote:
If the decision is determined by the subconscious, then how is it a free one? The act of volition is by definition a conscious one. Volition and instinct/reflexes are very different things, by conventional definitions, no?

Yes but subconscious thought is different from reflexes or instincts, as it is symbolic in nature (works with with words, images etc). It is alike conscious thought but doesn't reach self-awareness.
layman
 
  0  
Reply Sun 18 Oct, 2015 06:41 am
@Olivier5,
Quote:
The point is that such mental act results in a transformation of the brain. Thus I posit that mind can effect matter, even though we don't know how it works.


Kinda funny, FBM LOVES to throw out the phrase "god of the gaps fallacy," which is nothing more than a particular instance of the "argument from ignorance" fallacy.

One might suspect that FBM is falling into his own idiosyncratic version of this fallacy. If we can't explain how the mind works, then materialistic, mechanistic causes must be used to explain this "gap."

FBM
 
  1  
Reply Sun 18 Oct, 2015 07:15 am
@Olivier5,
Olivier5 wrote:

Irrespective of what 'caused' the decision to learn cello, that was a deliberate choice...


This is precisely the 'begging the question' bit. What caused it is precisely the question, no?

Quote:

Yes but subconscious thought is different from reflexes or instincts, as it is symbolic in nature (works with with words, images etc). It is alike conscious thought but doesn't reach self-awareness.


And lacking this awareness, if the subconscious processes produce what subsequently come to be taken as conscious choices, that is, retrospectively attributed to a free will as some research suggests, then how free is it, actually?

Again, I'm not conclusively coming down on one side or the other of the debate. I'm just trying to point out assumptions by asking pointed questions (and presenting relevant research) in order to show that there are very good reasons to be skeptical of free will. Devil's advocate, but not as a mere rhetorical game.
farmerman
 
  2  
Reply Sun 18 Oct, 2015 07:23 am
@layman,
its a special case that, as its catechism developed a "God of the Gaps" emerged as "Scientific Creationism" matured in its search for legitimacy . It grew out of a "scientific debate" fathered by McReady Price's attempt to sound "Scientific" while still maintaining an inerrant Christian Scripture. It matured as a separate working rule by Phillip Johnson as he reawakened "Intelligent Design" to help provide some ammo to creationists "Scientistic worldview" after the US SUprememe Court dealt it a (What was thought to be a terminal) blow in the late 1980's. Johnson reapplied Rev Paley's concepts as a working hypothesis after almost 200 years .


0 Replies
 
Olivier5
 
  1  
Reply Sun 18 Oct, 2015 07:55 am
@FBM,
FBM wrote:

Olivier5 wrote:

Irrespective of what 'caused' the decision to learn cello, that was a deliberate choice...

This is precisely the 'begging the question' bit. What caused it is precisely the question, no?

That is indeed the general question asked by the thread but not the specific question YOU asked, which was:

Quote:
Alternatively, please explain how the putative disembodied mind consciously orders the physical brain to do what it does.

http://able2know.org/topic/196759-49#post-6050202

My take is that the 'ghost' can impact on the 'machine' (although I suspect these concepts to be misleading - the body is a very odd machine and the mind is not disembodied). As i said i don't know how it's done but it's done every time we learn a new skill (or raise our arm for that matter).

Quote:
And lacking this awareness, if the subconscious processes produce what subsequently come to be taken as conscious choices, that is, retrospectively attributed to a free will as some research suggests, then how free is it, actually.

Not if consciousness and the unconscious interact in a complex manner to produce an outcome. There's no reason to believe that the unconscious dictates or commands the conscious, it's probably a two-way street.

Quote:
Again, I'm not conclusively coming down on one side or the other of the debate. I'm just trying to point out assumptions by asking pointed questions (and presenting relevant research) in order to show that there are very good reasons to be skeptical of free will. Devil's advocate, but not as a mere rhetorical game.

Well taken.
layman
 
  0  
Reply Sun 18 Oct, 2015 08:07 am
@Olivier5,
Quote:
As i said i don't know how it's done but it's done every time...we raise our arm...


No fair! You're cheating now, Ollie.

You're trying to bring well-known and easily observable facts into the discussion. Let's just keep it to abstract speculations about the existence or non-existence of sufficient "mechanisms," OK?
0 Replies
 
layman
 
  0  
Reply Sun 18 Oct, 2015 08:23 am
The problem with pretending you have free will is that then responsibility comes as part and parcel of that freedom.

Then again, maybe not. We can always pretend that responsibility doesn't exist, too, I suppose.

Quote:
RESPONSIBILITY, n. A detachable burden easily shifted to the shoulders of God, Fate, Fortune, Luck or one's neighbor. In the days of astrology it was customary to unload it upon a star. (Ambrose Bierce)
0 Replies
 
Briancrc
 
  1  
Reply Sun 18 Oct, 2015 11:30 am
@layman,
Quote:
Quote:
If we are free, then what is the struggle?

Are you implying that IF you have a choice, then you will invariably make the best/right one? How ya figure? I might as well ask: If people have free will, then why doesn't everyone always score 100% on every multiple choice test?
You seem to be confusing free will with omniscience and omnipotence.


Isn't it the least bit curious that someone with freewill (i.e, someone who does things due to their agency) who says that he desires to quit gambling (who may even attend gamblers anonymous groups) struggles to quit? If we are the agents of our actions don't we just choose to gamble or choose to stop gambling? Why would there be a struggle if we are in control?
layman
 
  1  
Reply Sun 18 Oct, 2015 11:37 am
@Briancrc,
Quote:
Isn't it the least bit curious that someone with freewill (i.e, someone who does things due to their agency) who says that he desires to quit gambling (who may even attend gamblers anonymous groups) struggles to quit?


Not that I can see, no. On the other hand it would be quite curious if one who had no free will at all struggled with anything. He just has these decisions made for him, automatically (somehow). Nothing to fret about, nothing to decide. No struggle whatsoever. I don't think a calculator "struggles" to tell you that 2 + 2 = 4, ya know?

Your implication here seems parallel to those who think they have thoroughly discredited any notion of free will by announcing that "You are not free to fly!!!!"

That aint the kinda "free" we're even talking about.
Briancrc
 
  1  
Reply Sun 18 Oct, 2015 11:47 am
@layman,
So the man who is free to decide to stop gambling, wants to, but doesn't, hasn't stopped because...
layman
 
  1  
Reply Sun 18 Oct, 2015 11:51 am
@Briancrc,
Quote:
So the man who is free to decide to stop gambling, wants to, but doesn't, hasn't stopped because...


I think Ollie already addressed that question in a prior post. What he said. I could add more, I suppose, but that's not necessary.
layman
 
  -1  
Reply Sun 18 Oct, 2015 11:57 am
@layman,
I'll add something anyway. A few months ago some guy I've never liked anyway took to trying to punk me around in front of my homies, my Babe, and everybody.

So, naturally, I hauled out my .45 revolver, cocked the hammer, and stuck it in his sorry face.

I really, I mean, like, REALLY, wanted to bust a cap in his sorry ass, but I hesitated. Everybody was screaming at me not to do it, telling me I would never see the streets again, etc. After about 45 seconds of indecision, I finally just told him to haul his sorry ass out of there and never come back, promising that I would shoot him on sight if he did.

I still haven't convinced myself that I did the right thing, but it's a done deal now, so.....
Briancrc
 
  1  
Reply Sun 18 Oct, 2015 12:08 pm
@layman,
Quote:
Because of the emotional kick he gets from playing. Addiction is a way humans (and a few animals, usually living with humans) manipulate their emotional reward functions by activating them artificially and repeatedly, through booze or drugs or any other way.


So you're in agreement that people choose to be addicted? Does the word "addicted" make sense if the supposed addiction is under the control of the person?

Quote:
Once the trigger-reward habit is in place, it's very hard to get rid of. But it is possible, and that is my point. If we were only machines we could not get the resolve to change ourselves.


This still doesn't explain why there would be a struggle. If you are in control and author all of your thoughts, feelings, and actions, then how does it make sense that a personal decision like whether or not to stop gambling would be hard?
Briancrc
 
  1  
Reply Sun 18 Oct, 2015 12:10 pm
@layman,
Quote:
I really, I mean, like, REALLY, wanted to bust a cap in his sorry ass, but I hesitated.


It's good that you did. I would likely have lost the opportunity to continue this conversation with you had the decision been different.
0 Replies
 
layman
 
  1  
Reply Sun 18 Oct, 2015 04:50 pm
@Briancrc,
Quote:
So you're in agreement that people choose to be addicted? Does the word "addicted" make sense if the supposed addiction is under the control of the person?


Sure. I've been diagnosed as "sex addict." It's by choice. I want to be addicted. I also happen to be addicted to food and am not happy if I don't eat at least 4-5 times a week. I could decide not to eat, I suppose, but I aint gunna do that without a damn good reason.
Briancrc
 
  2  
Reply Sun 18 Oct, 2015 05:12 pm
@layman,
Why would these groups be necessary?

https://saa-recovery.org/
http://www.aa.org/
http://www.gamblersanonymous.org/ga/

What was behind the development of the disease-model of addictions? A person with Alzheimers is not blamed for their condition; they are considered victims of the disease. Conceptualizing addictions as diseases has been a way to shift society's attitudes from blaming the person for not having willpower to sympathizing with them for being the victim of something beyond their control. It is admittedly a controversial model. The "onset" of the "disease" is also often conceptualized as something that interferes with free will. This seems to be a weak conceptualization, however. If we were to accept the premise of the concept and it was to serve as a model, at what point in the development of the disease did one lose their free will?
 

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