@MoralPhilosopher23,
It seems that the very idea choice sits upon a very precarious platform when looked at closely. For between stimuli and response there lies what can only be called space; and pushed between this, instinct, desire, a physiological necessitation which drives all men. After all, what is choice but an evaluation of memory, a sifting of knowledge, were ideas vie for precedence based upon a hierarchy of values, an assessment of risk-versus-reward? And if we can, with total certainty, agree upon the axiom that "what we know determines how we decide," then where does this leave the power of choice? For when the will is dependent upon another element in order for it to have any meaning-- where the power of choice is
crippled without the accompaniment of knowledge-- how can this be, in ANY manner, labeled as the essence granted to man by God (now matter how tidily it sums up the issue of theodicy)? When "choice" seeks out another object to validate it, to provide it with any meaning whatsoever, choice can only remain a
consequence, never a free action. Never a
thing in itself.
In truth, I would argue that knowledge itself is a consequence: one of time, locus, era, genetic susceptibility, parentage, schooling, et cetera. And if knowledge itself is no more than consequentially driven, the resulting condition(s) of choice are an even lower form of physically necessitated consequence.
To keep things lighter, if you consider yourself a component of free will, go ahead-- make the choice to become a determinist. =P