@Thomas,
Thomas wrote:
joefromchicago wrote:The statement "I believe -A" is the equivalent of the statement "I do not believe A." That's because A and -A are contradictories. What you're positing, however, is something that is neither A nor -A. That possibility is foreclosed by the law of non-contradiction. Either you believe in a situation where there are gods or a situation where there are no gods.
You are assuming that he has to believe
something concerning A.
Only if you consider "-A" a belief in this case.
Thomas wrote:
What if he doesn't? Suppose he holds no beliefs at all in the matter.
An indeterminate position on the matter of gods still defines Frank in the inclusive definition of the word "atheist."
Thomas wrote:
Is that illogical?
It is not illogical. That said, I don't think this is the case. It seems rather that Frank understands that he doesn't believe in gods, but has issued a paired statement of "not believing in no gods" as to ballast his position.
Thomas wrote:
And if not, how is that inconsistent with "I don't believe A AND I don't believe (NOT A)"?
The later statement on -A is superfluous.
Consider the parallel of a court case. In such a setting, only one posit (A) is made by the prosecution. The defense doesn't have to prove (-A), and two of the three outcomes result in a the defendant going free. Going free isn't a statement of (-A), but if our language is framed around the status of (A), then there are more than one way to be not A. Either (A) or (0).
Similarly, an atheist need not state "no gods exist." Simply the fact that no gods feature among the things that they DO believe in, satisfies the only necessarily criteria.
Thomas wrote:
If he doesn't believe in anything, he doesn't believe in anything, and that's it. Who says he has to?
He doesn't have to, but he should acknowledge what that actually means and not try to force others to conform to his dissonance.
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