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Sorry you lost that post...maddening, I know.
It appears that, to some degree, we are talking past each other. You've taken time and care in your posts, and I appreciate that...it's not uncomplicated discussion we are attemting here. I've understood from your initial posts that you aren't in opposition to gay marriage.
Quote:1) I am not arguing against same-gender unions, I am pointing out what I see as the weakness of your arguments. I happen to believe there are good arguments for same-gender unions (I have quite a few of my own), I just don't find you to be making them, because you either prefer to demonize those who disagree with you, or genuinely cannot see them as thinking people with a different point of view.
Truly, I know of none. I know of many passionate arguments, but no 'good' (or logically valid) arguments. A common argument tossed up, for example, is that homosexuality is not 'natural'. Which is why I linked the 'squeak' piece in my intro, to show how the 'natural' argument is non-sensical.
But let's clear up one point. I'm not making an ad hominem attack here. I'm not suggesting that any idea which issues from a faith group (say, catholicism or american evangelism or mennonitism) must be wrong.
Nor even that any such idea is likely to be wrong simply because of its source. That would be a fallacy, and further, I don't believe it.
I am claiming that the arguments advanced against homosexual behavior/marriage (all that I've seen) are ubiquitously fallacious, not because of where they come from, but because they are fallacious.
Further, because this is a matter which involves a very real threat to the liberties of a portion of the community, it has an importance greater than many other issues. For example, if there was a move afoot, propagated by some organized body, to promote scrabble over electronic war games for kids, no liberty issue would be involved, and such a movement wouldn't gain my or others' attention.
But this is a liberty issue. So the propagation of a movement which seeks to reduce the liberty of others and does so using fallacious arguments, becomes itself an appropriate target for debate. We were correct to take the KKK to task in the past, or the White Supremicist movement now.
Faith groups surely have many redeeming qualities which those other two groups do not, and for the most part, I think their intentions are good. But either of those two factors are simply irrelevant.