@Frank Apisa,
Frank Apisa wrote:
Fido…I want to pay complete respect to your take on this, but in order to do so, I have to be sure of what you are saying. So let’s take this slowly…and rather than cover many topics at one time, let us concentrate on one.
You originally wrote:
Quote:The world may be there whether we discuss it or not, but if we are not there to discuss it, as will some day be the case, then it does not exist...
I asked if this were something you knew…or if it were a guess.
Your response went on for many sentences…but I did not see a specific answer.
You made a specific (and extraordinary) assertion there: When we humans cease to be, the world will no longer exist.
I cannot imagine how anyone could gain that knowledge...so I cannot imagine this to be anything more than a guess…and a wild guess at that.
But I do want to be sure.
Please…keep the answer as simple as possible so that I can know for certain what you are trying to say.
I will then ask the second part of my original question, which is:
If the assertion is correct (without regard to whether it is knowledge or a wild guess)…IF IT IS CORRECT THAT WHEN HUMANS ARE GONE, THE WORLD WILL CEASE TO EXIST…
…is that not an objective REALITY of existence?
Be sure you understand what I am asking: If you are correct in that assertion, does that not make it the OBJECTIVE REALITY of existence?
If I have the nominalists correct, then the being comes before conception, and it is not conception that brings something into existence... But if we should say cosmos, or existence, or God, or reality, even humanity then these are word labels for concepts that work only so long as the human mind is there to hold them as a certain meaning....
Whether or not a thing exists cannot be said to rest upon a single human life, but existence is itself a concept, or a quasi concept that has meaning because we exist, and not necessarily because it exists...Now, I can agree with the nominalists that the object must be for people to conceive of it, but that does not stop people from using their imaginations to conceive of spiritual values, moral forms, or transcendent concepts that have no value or being other than as meaning, and it is the meaning that gives them their value...
If you look at knowledge you are not looking at an actual thing but the means of represnting what we know of a thing; and a concept, say, of an atom is all that we may say is true of it... And we can have knowledge of it in the finite sense because we can conceive of it as a finite object... If we say existence, we are talking of an infinite- since we cannot see the end of our own, or of the cosmos to make a certain judgment, as Kant would say: knowledge is judgment... In any event, whether one considers finite knowledge alone, or with infinte quasi forms representing spiritual knowledge these forms exist within us, within our culture, and so long as we exist as meanings....
What all forms have in common is meaning... Finite physical forms have a being with a meaning... What quasi moral forms have is meaning only... Ask yourself: Will a man's meaning when he says: Justice, live on after he dies??? Since all knowledge of reality exists within humanity as certain meanings; will they exist apart from humanity when humanity is gone???...
I have known people who talked almost their entire lives who after having a stroke could laugh, or cry, but speak no words...Perhaps if they can still conceive of something they could find a means of relating it, but with their loss of words they are denied one of the tools of thought, and most of the means of communication... If it is possible that in some part of their brain they could hear speech as Socrates heard his Deamon, then he might think words exist; but what could he say if words were totally lost to him??? What if life were lost to him???
You see, things exist without our knowledge as germs once existed, and though they had the power to kill they had no meaning, and because they had no meaning we had no power over them... It was not their meaning that brought them into existence, but their meaning which made them real...
I know it is a fine point, but from our standpoint, our perspective, being is a secondary question to meaning because knowledge does not exist as an abstraction... Some people do not like morals because it is impossible to abstract them... Every conscious choice can be framed as a moral choice...
Frank; the choice to believe that all of reality exists apart from our humanity to witness it rests on its creation and witnessing by a higher power, a God... And our saying it exists, and God exists apart from humanity is really a denial of the ability and greatness of human life that can almost bring things into reality with a thought, and we do so everytime we take an idea like Justice and make from it a social form like Law... To me, the only question of being that is valid is of our own being because it is upon our being that our perception of reality exists... Life is meaning, and it is living humanity that decides the meaning and value of all things...We do not hold the scales... We are the scales...