@InfraBlue,
InfraBlue
thanks for the reply
InfraBlue wrote:
We have to establish definitions upon which everyone can be on the same page, as it were, to even begin tackling the question of morals. Your definition of morals doesn't jibe with the standard definition which concerns conduct and behavior. It doesn't concern feelings or thoughts.
I can understand your point about feelings or thought, but if conduct and behavior has nothing to do with that. Then what is the result of envy, jealousy, rage, and anger? If one has these things in his heart and is encouraged to think about these things that are in the person’s heart, to the point where the person entertains it until he responds, does conduct and behavior apply? Isn’t the conduct and behavior the result thereof?
Quote:For example, person A, out of negligence, damages person B's property. Person A could care less about the damages he's caused, but because of his moral obligations he pays recompense to person B for the damages to his property. Person A has acted morally regardless of his thoughts and feelings about the damages he's caused.
If a man cares, then how does he feel about it? If he don’t care then how does he feel about it?
But if A cares he will make it right with B whether the law is involved or not. But if A doesn’t care. Then it will most likely be the authority of the law to enforce compensation, or even the threat thereof. A, going by his own morals not necessarily in agreement with the right of B to be compensated for the lose of, or damage to property. Where as A’s morals could simply be he values his freedom, or what he possess more then what would be necessary for the compensation to B, and still does not care a hoot, about B or B’s property.
And what could it be that A would care about, if he would of made it right with B without encouragement of possible ramifications?
Honest I am not trying to create more gray area, clarity between, or what is, morals and ethics, would be great, and I agree it is of value and it is worth the contemplation thereof. I am not trying to throw dents into what you have said, I am just trying to use it.