@Krumple,
Krumple;122852 wrote:It still points out problems with some religious thinking.
Yes, the problem of evil is quite useful against some lines of thinking. But this is why I compared using the problem of evil seriously to challenging a lame runner when a world class sprinter waits for a race.
The problem of evil is best used as an existential exercise. It's best used as a meditation. If God is so lame as to be made repulsive by this challenge, I'd suggest that the God you have in mind is not God.
I know that can sound strange, but it's not so odd if we go back to that classic concept regarding God: aseity.
Krumple;122852 wrote: Like praying helps? If praying helps, it implies that god would consider getting involved or "helping" to solve your dilemma. Perhaps that is not how people want prayer to be used? Okay so it is not used to protest to god but instead just some kind of reminder to do what exactly? "I'm here god, don't really like what's going on, but hey if you feel this is your plan, then I'm fine with it, but would you mind, seeing it from my point for a second?" No matter how you spin it, no matter the method, you are in fact protesting a situation. That you feel the need to remind god that you exist and don't really like some current experience. I guess you could use it in positive terms too but there is a story about that I'll save for another time.
No matter how you spin it... Does this mean that you are familiar you all types of prayer? And that you know, for a fact, that prayer is necessarily a form of protest?
Well, if you think so, you're quite wrong. I can recommend some reading if you'd like.
Krumple;122852 wrote:Alright, god is not a being, then explain what god is in very specific terms because this is very vague to leave it like this. You have to explain it or else no one can arrive at your reasoning. It would be like me saying if you want to get from point A to point B just do something. It's so vague it doesn't give you anything to go on.
Unless I'm not trying to get anyone to arrive at my reasoning. If I say that God is experienced, not reasoned to, then there is no sense in me explaining any sort of reasoning.
Krumple;122852 wrote:Is your definition universal for all gods?
No. Not if you mean all conceptions of God.