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Socialism (Moved from Grapes of Wrath)

 
 
EmperorNero
 
  1  
Reply Sat 15 Aug, 2009 10:55 am
@xris,
xris;83412 wrote:
If you don't want to have the benefits of community thats fine, it's easy to opt out.


Sure I can abdicate the benefits, that's not the point. I want to abdicate the obligations along with the benefits.
It's not really getting stuff that is the problem, you know. It's having to pay for it (in the case of socialism paying for me and three other guys).
Who exactly do I call if I want to opt out of paying taxes?

xris;83412 wrote:
Socialism became a reality because of right wing attitudes. Freedom of capitalism was a reality in Victorian england, it gave those who wished to impose their freedom to enslave others the freedom to do so.
Children working down mines or in the cotton mills, 14 hour shifts for minimal wages. Living in slums, while their masters had grand houses, full of servants. This is the reality of capitalism and if you think we should return to those days your greatly mistaken. We fought long and hard to have representation and the ability to fight for our rights. If you only respect the power of the individual then you should celebrate the fact that unions and socialist governments have gained and demanded this freedom. Its only because democratic socialism gives the capitalist certain freedoms that the rich are not taxed more than they are.


So why am I punished? I do not have underage employees nor coal mines.

Hmm... the government granting special privileges to the rich, where have I heard hat before? Ah, it's called liberalism. What you describe is what you are advocating. How come?

xris;83412 wrote:
As for your pitiful attempt at turning the right wing nazis into a left wing sociaslist party, please dont insult others intelligence.Ive never heard so much nonsense.


Would you mind explaining?
As I think you don't even know what you mean by "right wing".
0 Replies
 
Zetetic11235
 
  1  
Reply Sat 15 Aug, 2009 12:31 pm
@EmperorNero,
EmperorNero;83405 wrote:
So what if I am an island don't want to serve the community, and merely want it to leave me alone?



Thanks.



Would someone explain me how the Nazis were right wing.
Left wing means the government having great control, which specifically is the case for the Nazis.
Right wing means the government being denied great control, the exact opposite of National Socialism.
If you define right and left differently, please elaborate.

Communism is a different flavor of the same general thing, left wing extremism (where socialism is a less extreme leftism, so your last sentence is correct, Zetetic, even if it's a detail).As for example Islamo-fascism is too.
They are all utopian visions of a perfect totalitarian society - the muslim holy state, the master race or the workers paradise.
But they are basically the same thing, in contrast to the idea of the right, where the state is denied the power.

Fascism and Marxist-Leninism grew out of the rapid industrialization and modernization Central Europe, where communities living in tightly bonded families suddenly got shattered and the sons and fathers went off to the urban areas. Young men in particular lost a sense of identity, rootedness, and personal dignity that had been provided by traditional social structures. In that vacuum, along came Hitler and Lenin, who told these young men that they had an answer for their feelings of dislocation and humiliation: You may not be in the village or small town anymore, but you are still proud, dignified members of a larger community-the working class, or the Aryan nation.
Bin Laden offered the same sort of ideological response for young Arabs and Muslims.
(From: The World is Flat.)



What are those right wing attitudes? Don't large crowds chanting "Sieg Heil" seem collectivist to you? Doesn't dying for the fatherland serve the community?

The Nazis and communists did not fight each others in one of the bloodiest clashes in human history because they are political adversaries, but because that is the nature of left wing governments.


Actually, the justification was very much based on the political ideology of the fascists, who believed the communists had taken advantage of the condition caused by the 'injustice of liberal democracy'.

From wikipedia:

The National Socialist German Workers' Party (Nazi Party) ruled Germany from 1933 until 1945. After Benito Mussolini's successful March on Rome in 1922, German Nazi leader Adolf Hitler grew to admire him, and soon the Nazis presented themselves as a German version of Italian Fascism.[214][215] Joseph Goebbels, Hitler's chief propagandist, credited Italian Fascism with starting a conflict against liberal democracy, saying,
[INDENT] The march on Rome was a signal, a sign of storm for liberal-democracy. It is the first attempt to destroy the world of the liberal-democratic spirit[...] which started in 1789 with the storm on the Bastille and conquered one country after another in violent revolutionary upheavals, to let... the nations go under in Marxism, democracy, anarchy and class warfare..."[216]
[/INDENT] Following the Italians' example, the Nazis attempted a "March on Berlin" to topple the Weimar Republic, which they characterised as "Marxist" (in reality, it was social democratic).[216] A month after Mussolini had risen to power, amid claims by the Nazis that they were equivalent to the Italian fascists, Hitler's popularity in Germany began to grow, and large crowds began to attend Nazi rallies. The newspaper Berlin Lokal-Anzeiger featured a front page article about Hitler, saying "There are a lot of people who believe him to be the German Mussolini".[214]


Now, in political science, it is often recognized that the political spectrum is in reality a continuum:

http://humanknowledge.net/PoliticalSpace.jpg

This is a bit crude, but it give the general idea. So right meets left where fascism meets communism. Fascist propaganda is often reminiscent of very strong social conservatism. A call for nationalist spirit often flows from a call for patriotism that turns rabid. The 'right' you speak of has become a hybrid of the social conservatism of the past and the current trend toward libertarian philosophy. These two facets are ultimately incompatible if one wants to make social issues part of policy. Social issues have to remain in the realm of opinion with no laws relating to them in a libertarian society.
EmperorNero
 
  1  
Reply Sun 16 Aug, 2009 05:50 am
@Zetetic11235,
Zetetic11235;83467 wrote:
Actually, the justification was very much based on the political ideology of the fascists, who believed the communists had taken advantage of the condition caused by the 'injustice of liberal democracy'.

From wikipedia:

The National Socialist German Workers' Party (Nazi Party) ruled Germany from 1933 until 1945. After Benito Mussolini's successful March on Rome in 1922, German Nazi leader Adolf Hitler grew to admire him, and soon the Nazis presented themselves as a German version of Italian Fascism.[214][215] Joseph Goebbels, Hitler's chief propagandist, credited Italian Fascism with starting a conflict against liberal democracy, saying,
[INDENT] The march on Rome was a signal, a sign of storm for liberal-democracy. It is the first attempt to destroy the world of the liberal-democratic spirit[...] which started in 1789 with the storm on the Bastille and conquered one country after another in violent revolutionary upheavals, to let... the nations go under in Marxism, democracy, anarchy and class warfare..."[216]
[/INDENT] Following the Italians' example, the Nazis attempted a "March on Berlin" to topple the Weimar Republic, which they characterised as "Marxist" (in reality, it was social democratic).[216] A month after Mussolini had risen to power, amid claims by the Nazis that they were equivalent to the Italian fascists, Hitler's popularity in Germany began to grow, and large crowds began to attend Nazi rallies. The newspaper Berlin Lokal-Anzeiger featured a front page article about Hitler, saying "There are a lot of people who believe him to be the German Mussolini".[214]


Now, in political science, it is often recognized that the political spectrum is in reality a continuum:

http://humanknowledge.net/PoliticalSpace.jpg

This is a bit crude, but it give the general idea. So right meets left where fascism meets communism. Fascist propaganda is often reminiscent of very strong social conservatism. A call for nationalist spirit often flows from a call for patriotism that turns rabid. The 'right' you speak of has become a hybrid of the social conservatism of the past and the current trend toward libertarian philosophy. These two facets are ultimately incompatible if one wants to make social issues part of policy. Social issues have to remain in the realm of opinion with no laws relating to them in a libertarian society.


Right, right, but you are not really disagreeing with me.

I have rearranged that picture somewhat more how I see it.

http://www.philosophyforum.com/attachment.php?attachmentid=74&stc=1&d=1250423405
0 Replies
 
EmperorNero
 
  1  
Reply Mon 17 Aug, 2009 02:25 am
@EmperorNero,
BrightNoon, I think I have thought of a non-coercing freedom that I do not want others to have.
Drawing then in each others face when getting mad, even with no intention of firing.
So that would be a non-harmful freedom that I think we are too stupid to have so the elites must protect us from ourselves.
How does that fit in?
xris
 
  1  
Reply Mon 17 Aug, 2009 05:26 am
@EmperorNero,
Nero do you get your garbage collected?

Do you understand that Hitler and Stalin had the same ruthless intentions and that democratic socialism has no relationship to either of them.

Do you know the difference between left and right politics?
EmperorNero
 
  1  
Reply Mon 17 Aug, 2009 06:47 am
@xris,
xris;83715 wrote:
Nero do you get your garbage collected?

Do you understand that Hitler and Stalin had the same ruthless intentions and that democratic socialism has no relationship to either of them.

Do you know the difference between left and right politics?


Will you tell me?
Zetetic11235
 
  1  
Reply Mon 17 Aug, 2009 02:11 pm
@EmperorNero,
There are two problems: efficiency and individual freedom, that make the two sides incompatible. The first can be solved, we can decide what system appears to be the most efficient given a sufficiently solid definition of what we mean by efficiency, and what we hope to achieve.

Individual freedom/responsibility is problematic. When can the collective impose its will on the individual, and to what degree? Surely most would agree that laws against murder and rape are necessary; but what about drug use or prostitution, what about offensive or inflammatory speech or actions that dramatically increase the risk of negative consequences? Can preventative laws be justified on the basis of statistics alone? How does one avoid reaching the utilitarian ideal: The greatest good to the greatest number? Such an ideal can easily lead to unsavory outcomes.

What about the decision to use the government as a means of forced charity? Certainly most would agree that a safety net for those who legitimately fall on hard times is good, but why is this considered necessary? Obviously there is some doubt that many would give voluntarily to a nonprofit non mandatory safety net. So should we make them give, or should it be voluntary? What about a program that one can pay into voluntarily (a type of insurance) that will give one a sense of security? Well, this has of course been tried in Social Security and has shown itself to be defunct; or has it? Is it not the case that Social Security has been poorly run? Could it not be that it could be run better? What is needed is an efficiently run, reliable, safety net. Social Security was not voluntary, there was maximum payout, it was mismanaged. Some think that privatizing it would help, some think that a reworking could be feasible without privatization. The problem here boils down to efficiency; if we make the pay-in voluntary and the pay-out available only to those who pay in, in theory we should have a safety net for those who have worked hard but fallen on tough times.

But, what if they were not earning much? What if they could not afford to pay in the first place? Were they handicapped? There is much government support in place for the handicapped and mentally deficient. Could they not find a decent job? There are many vocational rehabilitation facilities out there. Surely the lazy will be left to rot, but if there are no others, we have achieved what we wanted; to allow those who have simply fallen on hard times a second chance or safety net. The question is; did we leave anyone out who might be in an unfair position? Are our rehabilitation facilities not sufficient? Are our fail safes for the severely handicapped not enough? Surely they can be made to be more efficient?

Well, I have provided the stimulus for further discussion. Take it or leave it.
xris
 
  1  
Reply Mon 17 Aug, 2009 03:09 pm
@Zetetic11235,
So what do we do with the deserted handicapped child ? What do we do with fool who has fallen in the river? What do we do with our heart when the floods takes the uninsured home.

I know as an individual with no faith to guide me, reach out my hand as far as it will stretch and give it to my neighbour.I in all honesty have no understanding of those who are so short sighted they can not see their own demise and have the need of their fellow man.
Zetetic11235
 
  1  
Reply Mon 17 Aug, 2009 04:35 pm
@xris,
xris;83864 wrote:
So what do we do with the deserted handicapped child ? What do we do with fool who has fallen in the river? What do we do with our heart when the floods takes the uninsured home.

I know as an individual with no faith to guide me, reach out my hand as far as it will stretch and give it to my neighbour.I in all honesty have no understanding of those who are so short sighted they can not see their own demise and have the need of their fellow man.


The deserted handicapped child has many fail safes in the present system, assuming the parents have not simply thrown him in a dumpster. The fool who has fallen in the river receives emergency care and rescue under the current U.S. system. The uninsured home is unfortunate. Could they not afford insurance? If so, why? If they were negligent, do they get money from those who were not so careless? Every case has its peculiarities, and they must be explored.

On a more existential note: People may need one another, but they also restrict one another and try to exploit and control one another and some would like to make everyone else conform to their standards. The balance between the collective and the individual has always been difficult to maintain. What happens as people need each other less and less, work is done by machines more and more and alienation abounds?
0 Replies
 
EmperorNero
 
  1  
Reply Mon 17 Aug, 2009 04:35 pm
@Zetetic11235,
Zetetic11235;83841 wrote:
There are two problems: efficiency and individual freedom, that make the two sides incompatible. The first can be solved, we can decide what system appears to be the most efficient given a sufficiently solid definition of what we mean by efficiency, and what we hope to achieve.

Individual freedom/responsibility is problematic. When can the collective impose its will on the individual, and to what degree? Surely most would agree that laws against murder and rape are necessary; but what about drug use or prostitution, what about offensive or inflammatory speech or actions that dramatically increase the risk of negative consequences? Can preventative laws be justified on the basis of statistics alone? How does one avoid reaching the utilitarian ideal: The greatest good to the greatest number? Such an ideal can easily lead to unsavory outcomes.

What about the decision to use the government as a means of forced charity? Certainly most would agree that a safety net for those who legitimately fall on hard times is good, but why is this considered necessary? Obviously there is some doubt that many would give voluntarily to a nonprofit non mandatory safety net. So should we make them give, or should it be voluntary? What about a program that one can pay into voluntarily (a type of insurance) that will give one a sense of security? Well, this has of course been tried in Social Security and has shown itself to be defunct; or has it? Is it not the case that Social Security has been poorly run? Could it not be that it could be run better? What is needed is an efficiently run, reliable, safety net. Social Security was not voluntary, there was maximum payout, it was mismanaged. Some think that privatizing it would help, some think that a reworking could be feasible without privatization. The problem here boils down to efficiency; if we make the pay-in voluntary and the pay-out available only to those who pay in, in theory we should have a safety net for those who have worked hard but fallen on tough times.

But, what if they were not earning much? What if they could not afford to pay in the first place? Were they handicapped? There is much government support in place for the handicapped and mentally deficient. Could they not find a decent job? There are many vocational rehabilitation facilities out there. Surely the lazy will be left to rot, but if there are no others, we have achieved what we wanted; to allow those who have simply fallen on hard times a second chance or safety net. The question is; did we leave anyone out who might be in an unfair position? Are our rehabilitation facilities not sufficient? Are our fail safes for the severely handicapped not enough? Surely they can be made to be more efficient?

Well, I have provided the stimulus for further discussion. Take it or leave it.


Government is rarely efficient. The only reason for giving the elites more power is that the elites want more power.
Several techniques are used to doup the populace into accepting control.
Helping the downtrodden, efficiency, equality... all those are merely catchphrases to get the people to give up their freedom.
Once that is accomplished there is no reason for the elites to still provide the good services they promised.
For example a company does not keep the low prices after it drove it's competitors out of business by having low prices. Once it has a monopoly it can raise prices.
In the same way diving further towards communism will only be beneficial to us until established.
Zetetic11235
 
  1  
Reply Mon 17 Aug, 2009 04:37 pm
@EmperorNero,
EmperorNero;83872 wrote:
Government is rarely efficient. The only reason for giving the elites more power is that the elites want more power.
Several techniques are used to doup the populace into accepting control.
Helping the downtrodden, efficiency, equality... all those are merely catchphrases to get the people to give up their freedom.
Once that is accomplished there is no reason for the elites to still provide the good services they promised.
For example a company does not keep the low prices after it drove it's competitors out of business by having low prices. Once it has a monopoly it can raise prices.


So your stance can be summarized as fundamentally mistrustful? And why should we trust strangers with power? You would restrict those who have power from taking advantage of those who don't.
EmperorNero
 
  1  
Reply Tue 18 Aug, 2009 05:02 am
@Zetetic11235,
Zetetic11235;83873 wrote:
So your stance can be summarized as fundamentally mistrustful? And why should we trust strangers with power? You would restrict those who have power from taking advantage of those who don't.


Yes exactly.
That is in my view the definition of a right-winger. Someone who wants a political system that limits the abilities of the power hungry (not so much the politicians we see on TV, but the rich elites behind them), by a constitution for example.
And I see a left-winger as someone who will accept control over the rest of us for some reason or the other.
(For example promises of it working more efficiently, this or that group being helped, groups that are branded as having acquired their assets by unfair means being punished, etc.)
Of course the power hungry do all in their might to convince us that their rule will be beneficial. Socialism is a transition period in that direction.

That's why I say the Nazis were left-wing extremists. A tiny group of leaders was allowed to do what it wished, including the holocaust and a world war, only limited by what they didn't wish to do, not by a constitution.
Usually when we let the power hungry have their way it will have such horrific consequences.
xris
 
  1  
Reply Tue 18 Aug, 2009 10:32 am
@EmperorNero,
EmperorNero;83985 wrote:
Yes exactly.
That is in my view the definition of a right-winger. Someone who wants a political system that limits the abilities of the power hungry (not so much the politicians we see on TV, but the rich elites behind them), by a constitution for example.
And I see a left-winger as someone who will accept control over the rest of us for some reason or the other.
(For example promises of it working more efficiently, this or that group being helped, groups that are branded as having acquired their assets by unfair means being punished, etc.)
Of course the power hungry do all in their might to convince us that their rule will be beneficial. Socialism is a transition period in that direction.

That's why I say the Nazis were left-wing extremists. A tiny group of leaders was allowed to do what it wished, including the holocaust and a world war, only limited by what they didn't wish to do, not by a constitution.
Usually when we let the power hungry have their way it will have such horrific consequences.
You are distorting the facts to fit your opinions. The Nazis held a certain class of its population as superior to others,socialist dont. It employed slaves as its work force ,socialist dont. Now dont refer to communist Russia as it does not represent socialism, just as Hitlers Germany does not represent capitalism.

Right wing politics puts corporate business and the elite of the country above the needs of the individual or the majority of society.When corporate companies can alter governments direction and its policies over the general benefit of its population, thats right wing politics.
EmperorNero
 
  1  
Reply Tue 18 Aug, 2009 11:26 am
@xris,
xris;84040 wrote:
You are distorting the facts to fit your opinions. The Nazis held a certain class of its population as superior to others,socialist dont. It employed slaves as its work force, socialist dont. Now dont refer to communist Russia as it does not represent socialism, just as Hitlers Germany does not represent capitalism.

Right wing politics puts corporate business and the elite of the country above the needs of the individual or the majority of society. When corporate companies can alter governments direction and its policies over the general benefit of its population, thats right wing politics.


No, see, the evil rich corporate fat-cats, that's Orwellian left-speak for you. Yes you. Taxing the rich means taxing you, why would the rich who are in power tax themselves?

That's called class warfare and pitching the classes below them against each others is one of th methods the real holders of power employ.
Mr Fight the Power
 
  1  
Reply Tue 18 Aug, 2009 12:15 pm
@EmperorNero,
The left/right dichotomy is a pointless herring.
Didymos Thomas
 
  1  
Reply Tue 18 Aug, 2009 12:18 pm
@Mr Fight the Power,
Mr. Fight the Power;84080 wrote:
The left/right dichotomy is a pointless herring.


No more so than any other distinction, and just as much as any other.
xris
 
  1  
Reply Tue 18 Aug, 2009 12:19 pm
@EmperorNero,
You fail to realise they are not taxing themselves to the same degree as their income demands. Look at corporate tax, it escapes the excesses most have to suffer. Tax evasion or avoidance by corporate companies is in fact the main reason the middle classes have to pay as much as they do. With their influence in the lobbying scandal they can avoid by political intrigue the vast amounts they should or could be paying. Right wing governments believe that keeping the rich content maintains their hold on power. You wont see a press mogul complain about the lobbying system by the use of its investigative journalism. Its the biggest scandal the west has suffered without the public being fully aware of its power.
0 Replies
 
EmperorNero
 
  1  
Reply Tue 18 Aug, 2009 01:46 pm
@Mr Fight the Power,
Mr. Fight the Power;84080 wrote:
The left/right dichotomy is a pointless herring.


You are right. It's one of those shiny objects we are supposed to stare at to be distracted.
I should rather call it authoritarianists and libertarians instead.

---------- Post added 08-18-2009 at 09:56 PM ----------

For you xris:

The American form of government. [VIDEO]

Edit: What I think they should say in the end is that a republic, too, is only a temporary stage. It will likely deteriorate into a democracy.
0 Replies
 
Mr Fight the Power
 
  1  
Reply Tue 18 Aug, 2009 02:55 pm
@Didymos Thomas,
Didymos Thomas;84082 wrote:
No more so than any other distinction, and just as much as any other.


No, some distinctions still matter, but the left/right distinction has become far more of an us vs. them sort of term, very similar to the "no true scotsman".

Somebody picks whether they are left or right and then uses the other term as a derogatory title, says "evil person/idealogy" was the other term, and so on.

If you look at the history of the term, leftists were originally progressive liberals pushing for equality in certain or all rights. Relative to their standard everyone in this discussion is a leftist.

If we were to use my scale, xris and Zetetic would be centrists, Brightnoon would be slightly leftist, you would be mildly rightist, and EmperorNero would be very rightist.

My scale depends on just how much one wants to change the status quo, basically. The more one wishes for radical overhaul, the more one stands to the left, the more one favors tradition, the more one stands to the right.
EmperorNero
 
  1  
Reply Tue 18 Aug, 2009 03:37 pm
@Mr Fight the Power,
Mr. Fight the Power;84140 wrote:
Somebody picks whether they are left or right and then uses the other term as a derogatory title, says "evil person/idealogy" was the other term, and so on.


Yeah, so true.

Mr. Fight the Power;84140 wrote:
EmperorNero would be very rightist.


I'm almost always completely right. Wink

Mr. Fight the Power;84140 wrote:
My scale depends on just how much one wants to change the status quo, basically. The more one wishes for radical overhaul, the more one stands to the left, the more one favors tradition, the more one stands to the right.


Yes, those are the original definitions of the words. But that seems kind of meaningless. I would actually be a leftist because I wish radical change, a return to self reliance, independence and freedom. While communists would also be leftists because they wish a change in the complete other direction.
Xris would be a rightist because he does not favor much change from the current socialism we have.

The terms would change with the political system and suddenly switch around.
And who would declare: "Now we got socialism, so you rightie are now a leftist, and you leftie are now a rightist"?

I guess it makes sense if left just means supporting change and right wanting things to stay more or less the same. Taken into account that we only go in the one direction - towards authoritarianism.

Hmm... so if I like individual freedom I should actually speed up the move towards totalitarianism and hope that we start again.
 

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