1
   

Socialism (Moved from Grapes of Wrath)

 
 
Pangloss
 
  1  
Reply Thu 27 Aug, 2009 07:08 pm
@Mr Fight the Power,
Mr. Fight the Power;86170 wrote:
But it is still not necessarily maintained by brute force. It can be contractual.


And how do you "enforce" a contract if not by, as a last resort, using some type of force? If the contract cannot be enforced, then it really is not a contract.
EmperorNero
 
  1  
Reply Thu 27 Aug, 2009 07:32 pm
@Pangloss,
Pangloss;86174 wrote:
And how do you "enforce" a contract if not by, as a last resort, using some type of force? If the contract cannot be enforced, then it really is not a contract.


It would be a suggestion.
0 Replies
 
Mr Fight the Power
 
  1  
Reply Fri 28 Aug, 2009 06:06 am
@Pangloss,
Pangloss;86174 wrote:
And how do you "enforce" a contract if not by, as a last resort, using some type of force? If the contract cannot be enforced, then it really is not a contract.


I meant that people may agree to act collectively. Of course contracts do require enforcement, I misspoke.

Instead of enforce, the appropriate word would have been "coerce".
EmperorNero
 
  1  
Reply Fri 28 Aug, 2009 08:20 am
@Mr Fight the Power,
Mr. Fight the Power;86232 wrote:
I meant that people may agree to act collectively. Of course contracts do require enforcement, I misspoke.

Instead of enforce, the appropriate word would have been "coerce".


By the word collectivism I do actually understand non-voluntary human interdependence.
I know the term refers to all interdependence, but when referring to voluntary interdependence we usually don't use the word.
Like I wouldn't call private charity collectivism. Neither would I call insurance collectivism.
0 Replies
 
BrightNoon
 
  1  
Reply Fri 28 Aug, 2009 08:58 am
@Mr Fight the Power,
Nero,
I do have a personal morality that I practice, but I generally do not make moral statements in debate. I assume that if were to say 'this or that is wrong/bad/etc.' I'll end up having the conversation you're having with Mr. Fight The Power now, and so I would end up having to either retract my statement or attach the caveat 'in my opinion,' so I just avoid it.

I hear that claim, that colllectivism cannot be discounted because true collectivism (egalitarian communism) has never been put into effect, and I smile. Why? That argument, while understandable and seemingly fair, has to assume that in fact ideal collectivism CAN be put into effect, and that any attempt to do so doesn't neccessarily lead to the sort of totalitarian-fascistic collectivism we have seen in reality. I don't think it can. Firstly, every major collectivst movement has been sponsored by high finance, and so those movements, while their slogans were communistic, were in fact fascistic. Secondly, the idea that a government with the power to do anything to promote the common interest, and the power to define what 'common interest' means, won't become authoritarian and corrupt is nothing but utopian fantasy. We can hope and theorize that someday, somehow, mankind will become virtuous and we can entrust our lives to benign rulers, but for now, all history shows the opposite, and so I'll look after myself thanks.

Mr. Fight the Power,
We do not need to 'cease speaking altogether.' We don't even need to stop making moral statements, however appparently nonsensical. We just need to recognize that such statements, or any statements for that matter, are not true, or not able to be proved true in any case. I would reformat your thought as, 'if we demand that all statement issued be truth, we should stop speaking altogether.' That's the great thing about relativism. Some people see it as neccessarily limiting expression (a relativst won't make moral statements e.g.), but rather it enables one to make competely subjective statements of any kind, with the understanding that they are in fact subjective statements. In other words, the only difference between the relativist and the dogmatic believer is that the relativist understands that his statements are not true, and makes them anyway. In the same way, I recognize that life is essentially meaningless, devoid of higher purpose or external justification, and yet I don't blow my head off...why? Because I can live for the sake of living, just as I can make a statement without feeling burdened by a lack of proof that it's true.
Didymos Thomas
 
  1  
Reply Sat 29 Aug, 2009 02:01 am
@BrightNoon,
BrightNoon;86256 wrote:

Firstly, every major collectivst movement has been sponsored by high finance, and so those movements, while their slogans were communistic, were in fact fascistic.


Every single one of them?

Harmony Society - Wikipedia, the free encyclopedia
Brook Farm (Boston, Massachusetts) - Wikipedia, the free encyclopedia
Fruitlands (transcendental center) - Wikipedia, the free encyclopedia
Oneida Community - Wikipedia, the free encyclopedia
Twin Oaks Community - Wikipedia, the free encyclopedia

These are just a few communities to look at, all of which lacked high finance sponsorship.

And to say that all major movements were sponsored by high finance is just too far. You should know better.

BrightNoon;86256 wrote:
Secondly, the idea that a government with the power to do anything to promote the common interest, and the power to define what 'common interest' means, won't become authoritarian and corrupt is nothing but utopian fantasy. We can hope and theorize that someday, somehow, mankind will become virtuous and we can entrust our lives to benign rulers, but for now, all history shows the opposite, and so I'll look after myself thanks.


"It just can't work" is not much of a reason to believe that a collectivist society cannot work.

You know as well as I do: a great many collectivist theorists spoke about the need for small, local communities. Perhaps this is key to success?

You said it yourself: a collectivist government has never been tried, not a true one. So how can history possibly show something about something that has never existed? How could history, for example, show that unicorns are ornery beasts when there has never been a unicorn to observe?
EmperorNero
 
  1  
Reply Fri 4 Sep, 2009 08:17 pm
@xris,
xris;85633 wrote:
Im of to Croatia for a break so i will be gone for a while, but i will be sharpening my pencil for my return...thanks xris..


And all the time I thought you were in jolly old England, doing what the British do... drinking tea and apologizing to muslims.
0 Replies
 
RDRDRD1
 
  1  
Reply Fri 4 Sep, 2009 09:12 pm
@EmperorNero,
My sincere apologies if I've misjudged either of you. The debate you wish to have would have been far more relevant three or four decades ago when individualism was perhaps a viable option. Events have overtaken us. A host of threats are emerging, some potentially existential, from climate change to desertification, deforestation, species extinction, - air, land and water contamination, freshwater and other resource depletion, population migration, overpopulation, nuclear proliferation and the spread of terrorism that may curtail anyone's ambitions to individualism no matter how hypothetically meritorious.

Your Pentagon's upcoming Quadrennial Defense Review will expose a problem that has morphed from a scientific debate into a political argument and onto a military issue. There'll be nothing radically new in this except that the MSM may clue into it. Both the Pentagon and the British Ministry of Defence have been studying and war-gaming climate change-related threats for several years.

As the events of 9/11 revealed, societies in crisis (real or imagined) have little tolerance for individualism, instead instinctively drawing back into the worst forms of collectivism.

I invite both of you to listen to Gwynne Dyer's excellent 3-part documentary Climate Wars aired on CBC Radio: CBC Radio | Ideas | Features | Climate Wars

Dyer knows his stuff. He has served as an officer with the Canadian, British and US navies. He has lectured at Sandhurst, the British military academy. He holds a doctorate in war studies from the University of London and serves as a member of the board of Canada's Royal Military College. Dyer is an accomplished journalist and author. Best of all, his opinions are inevitably understated.

I think both of you would be well served to listen to these radio programmes as they bear directly on your libertarian aspirations.

Cheers
0 Replies
 
EmperorNero
 
  1  
Reply Fri 4 Sep, 2009 09:40 pm
@EmperorNero,
So global warming is our 'Reichstag fire'? (The excuse that was used for the nazis to take power.)
And what would giving up our individual freedom for this collectivism help?
"Collectivism is the greatest fraud ever perpetrated on mankind. While collective ownership is supposed to ensure that resources are shared equitably, it results in a situation where the people de facto pay rent or dues, via service, for everything they use. In other words, collectivism is a cleverly disguised return to feudalism. Its not surprising then that the greatest supporters of socialism/communism were and are the old wealthy families and industrial barons who would like to be the new aristocracy."

I take my chances with fricking global warming before I sign away my freedoms to the common good (=the aristocracy).
xris
 
  1  
Reply Sat 5 Sep, 2009 03:46 am
@EmperorNero,
EmperorNero;88187 wrote:
So global warming is our 'Reichstag fire'? (The excuse that was used for the nazis to take power.)
And what would giving up our individual freedom for this collectivism help?
"Collectivism is the greatest fraud ever perpetrated on mankind. While collective ownership is supposed to ensure that resources are shared equitably, it results in a situation where the people de facto pay rent or dues, via service, for everything they use. In other words, collectivism is a cleverly disguised return to feudalism. Its not surprising then that the greatest supporters of socialism/communism were and are the old wealthy families and industrial barons who would like to be the new aristocracy."

I take my chances with fricking global warming before I sign away my freedoms to the common good (=the aristocracy).
Why is your response always the exageration of what is proposed by others ? Why do you drop confrontational remarks into a debate which are not relevant to those being debated ? global warming , muslim relations. If you want to prove global warming is a myth go to the appropriate forum or the british appeasement of muslims, start a new thread.
EmperorNero
 
  1  
Reply Sat 5 Sep, 2009 01:18 pm
@xris,
xris;88212 wrote:
Why is your response always the exageration of what is proposed by others ? Why do you drop confrontational remarks into a debate which are not relevant to those being debated ? global warming , muslim relations. If you want to prove global warming is a myth go to the appropriate forum or the british appeasement of muslims, start a new thread.


I apologize. I used to be on another forum and I switched to this place for a smarter discourse. But I sometimes forget to lay off the confrontation. It's just more exiting than nice debates. I'm really sorry.
So disregard my tea and muslim comment, but that wasn't even meant confrontational. That's just how I picture Brits. :surrender:
As for global warming, RDRDRD made a long post about how global warming will cause problems that will make it impossible to maintain individualism.
As I believe that collectivism is a disguise for imposing totalitarianism, I believe that global warming is an invention to justify imposing totalitarianism. (I think they switched the name to 'climate change' after that whole warming part didn't add up.)
That's why I compared it to the 'Reichstag fire'. A better comparison would be the famines in Russia 1917 that were part in starting the Soviet union.
xris
 
  1  
Reply Sat 5 Sep, 2009 01:50 pm
@EmperorNero,
I would not consider any form of government without democratic safe guards, so to give examples i do not approve of, is not valid.
I do not approve of Muslims being allowed the right to have sharia courts in a secular country.
Yes i do drink tea constantly but not as much as red wine.
Global warming is a proven fact but a few, for personal reasons, are disputing the causes...
EmperorNero
 
  1  
Reply Sat 5 Sep, 2009 02:02 pm
@xris,
xris;88337 wrote:
I would not consider any form of government without democratic safe guards, so to give examples i do not approve of, is not valid.
I do not approve of Muslims being allowed the right to have sharia courts in a secular country.


Democratic safeguards? I happen to think if everybody can vote, winning just means having the better looking candidate and more commercials.

xris;88337 wrote:

Yes i do drink tea constantly but not as much as red wine.


Nice. You made me giggle. :flowers:

xris;88337 wrote:
Global warming is a proven fact but a few, for personal reasons, are disputing the causes...


That's just not true, but let's not get into that.
xris
 
  1  
Reply Sat 5 Sep, 2009 02:16 pm
@EmperorNero,
Democracy is never so important than when its threatened and then men will die for the privilege of not bothering to vote.
Who did president Bush appeal to then? yes i hate the big bag of money buys votes system, but try changing it without destroying democracy.
Krumple
 
  1  
Reply Sat 5 Sep, 2009 08:11 pm
@xris,
xris;88349 wrote:
Democracy is never so important than when its threatened and then men will die for the privilege of not bothering to vote.
Who did president Bush appeal to then? yes i hate the big bag of money buys votes system, but try changing it without destroying democracy.


Well first of all, the US is not a democracy, it is a republic.

You can change it by not allowing congress to determine how funds are spent. Take handling of money out of the hands of government and you will solve about 90% of the corruption in the government. If there is no money to lobby for then lobbyists will go away.
EmperorNero
 
  1  
Reply Sat 5 Sep, 2009 10:32 pm
@Krumple,
Krumple;88397 wrote:
Well first of all, the US is not a democracy, it is a republic.

You can change it by not allowing congress to determine how funds are spent. Take handling of money out of the hands of government and you will solve about 90% of the corruption in the government. If there is no money to lobby for then lobbyists will go away.

How would you not allow congress to determine how funds are spent?
0 Replies
 
BrightNoon
 
  1  
Reply Thu 17 Sep, 2009 08:01 pm
@Didymos Thomas,
Didymos Thomas;86474 wrote:
Every single one of them?

Harmony Society - Wikipedia, the free encyclopedia
Brook Farm (Boston, Massachusetts) - Wikipedia, the free encyclopedia
Fruitlands (transcendental center) - Wikipedia, the free encyclopedia
Oneida Community - Wikipedia, the free encyclopedia
Twin Oaks Community - Wikipedia, the free encyclopedia

These are just a few communities to look at, all of which lacked high finance sponsorship.

And to say that all major movements were sponsored by high finance is just too far. You should know better.


You got me, but you took the letter of my post without taking the spirit, though I suppose that's my fault for not being clear. When I said that every collectivist movement has been financed by high finance, I meant every national, large-scale one. Obviously, there have been small scale, voluntary communistic communities that have, for a time anyway, suceeded. To say, however, that this demonstrates the feasability of the same system on a national sort of scale is very speculative. I'll have to get back to you on the details, but I can claim with certainty that, while there were such small scale communes that developed organically out of various religious or cultural movements, there were also quite a number of them which were designed, built and run by industrial barons for their workers. Some of them are quite famous and no doubt you've heard of them. For some reason I'm drawing a blank right now though.[/quote]

Quote:
"It just can't work" is not much of a reason to believe that a collectivist society cannot work.

You know as well as I do: a great many collectivist theorists spoke about the need for small, local communities. Perhaps this is key to success?


I'll grant you that, if large polities were to dissolve, e.g. as a result of catastrophic economic collapse, local communal societies may well work. Or if, for example, we were plunged suddenly into a new ice age and returned to a hunter-gatherer society. But, if you think that these local communes can somehow be merged into a federation, so that a larger, national structure is maintained, I don't think so. Would you agree with me that, so far anyway, communism only works when its practiced face to face, among volunteers?

Quote:
You said it yourself: a collectivist government has never been tried, not a true one. So how can history possibly show something about something that has never existed? How could history, for example, show that unicorns are ornery beasts when there has never been a unicorn to observe?


On the contrary, how can we assume that unicorns could survive in the wild when no one has ever seen a unicorn? I think we'll have to agree that there is no absolute proof that large scale (i.e. not composed entirely of volunteers) communal societies either would or would not be feasable. I personally don't think so. I wouldn't bet my money on it. Anyway, I have no great antipathy toward true communists; I think they're foolish, but they're also entitled to be foolish, or whatever else wthey want to be. That's my opinion. What I do despise, and what I try to warn against, is the wolf in sheeps clothing: i.e. fascism of the worst kind masquerading as idealistic communism. I think most of the collectivistic movements, literature, etc. that one is likely to come across belongs to that category.
0 Replies
 
Mr Fight the Power
 
  1  
Reply Tue 6 Oct, 2009 07:51 am
@BrightNoon,
Sorry to let this sit so long:

BrightNoon;86256 wrote:

I hear that claim, that colllectivism cannot be discounted because true collectivism (egalitarian communism) has never been put into effect, and I smile. Why? That argument, while understandable and seemingly fair, has to assume that in fact ideal collectivism CAN be put into effect, and that any attempt to do so doesn't neccessarily lead to the sort of totalitarian-fascistic collectivism we have seen in reality. I don't think it can. Firstly, every major collectivst movement has been sponsored by high finance, and so those movements, while their slogans were communistic, were in fact fascistic. Secondly, the idea that a government with the power to do anything to promote the common interest, and the power to define what 'common interest' means, won't become authoritarian and corrupt is nothing but utopian fantasy. We can hope and theorize that someday, somehow, mankind will become virtuous and we can entrust our lives to benign rulers, but for now, all history shows the opposite, and so I'll look after myself thanks.


We have yet to see any system put into effect without the sponsorship of high finance. Freedom and justice comes about through an attitude change, not a system change. The attitude change is just as necessary for the system we desire as the one a communist desires. (Note also that communism does not necessarily entail some overarching state)

In my humble opinion, once that attitude change has occurred, I have no preference for what system follows.

Quote:
Mr. Fight the Power,
We do not need to 'cease speaking altogether.' We don't even need to stop making moral statements, however appparently nonsensical. We just need to recognize that such statements, or any statements for that matter, are not true, or not able to be proved true in any case. I would reformat your thought as, 'if we demand that all statement issued be truth, we should stop speaking altogether.' That's the great thing about relativism. Some people see it as neccessarily limiting expression (a relativst won't make moral statements e.g.), but rather it enables one to make competely subjective statements of any kind, with the understanding that they are in fact subjective statements. In other words, the only difference between the relativist and the dogmatic believer is that the relativist understands that his statements are not true, and makes them anyway. In the same way, I recognize that life is essentially meaningless, devoid of higher purpose or external justification, and yet I don't blow my head off...why? Because I can live for the sake of living, just as I can make a statement without feeling burdened by a lack of proof that it's true.


The point of my "cease speaking altogether' statement is that we could not engage in any productive discourse on any topic if we were to deny the rules of thought that can lead us to common moral conclusions.

Ultimately you offer a false dilemma. I do not follow dogma, I follow categorical human understandings and incontrovertible observations to their logical conclusions.
0 Replies
 
EmperorNero
 
  1  
Reply Tue 6 Oct, 2009 05:00 pm
@EmperorNero,
Mr. Fight the Power, I'm looking for one of your quotes and I can't find it.
Something like "Variation is the benefit and price of freedom."
Do you remember it?
Mr Fight the Power
 
  1  
Reply Tue 6 Oct, 2009 06:01 pm
@EmperorNero,
EmperorNero;95646 wrote:
Mr. Fight the Power, I'm looking for one of your quotes and I can't find it.
Something like "Variation is the benefit and price of freedom."
Do you remember it?


Nope, sorry. I don't remember that. I rarely remember what I'm saying or arguing from day to day.

I am flattered though.
 

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