@click here,
doc wrote:I would have to repeat my point, that if we only gave consideration to what was clearly visible, tangible, then we would still be living in caves, alone and hungry.
That's a fairly concrete interpretation of "observable". There's a difference between observing electrons and observing God.
click here wrote:Many people are completely won over to atheism because of the "problem of evil": 'there is evil, therefore God does not exist'.
That's not the only argument by which evil can inspire atheistic thought. In my own case, it's more like "there is evil, therefore to hell with god".
I once spoke at a Holocaust remembrance event about my grandparents' experiences and how they informed my views. Afterwards a rabbi came up to me and told me "You don't owe God anything. God owes you."
I took that to heart. The entire story of God in the western religious tradition is one of a
relationship between God and humanity. And if our knowledge of God comes through his revelations, then something like the Holocaust where God is conspicuously absent resonates with me as an
anti-revelation. It's a faith-destroying event.
Saying that we cannot know God's purpose, or that my grandparents were blessed for having survived, or that all their relatives who were killed were blessed by God for their sacrifice -- that's all rationalized crap to me, and it has absolutely not a shred of persuasive merit in terms of my obligation to God.
Even though I might
intellectually default to atheism anyway, being a scientific kind of guy, that's immaterial because I
DO come from this story of very recent evil, and my family history very self-consciously makes faith in God seem absurd. God now owns the irony of a world in which there is ugliness and brutality.
It comes down to two possibilities for me -- either God doesn't exist, or God finds it within himself to allow mass suffering. The latter option is not a way to win people's faith.
Lots of religious traditions, most famously (perhaps) the Kabbalists, have found ways to incorporate and explain evil within the context of an established tradition. In Kabbalah, God has receded from us. Each of his creative events displaces him and distances him farther away from us.