1
   

Evolution by Epigenesis: Farewell to Darwinism, Neo and Otherwise

 
 
memester
 
  1  
Reply Thu 10 Dec, 2009 10:47 pm
@Aedes,
Aedes;110051 wrote:
No, I did not admit that.

I only had one purpose:

Right. My only purpose. (you forgot the "because I was thirsty" part.

Yeah but the thing is that is NOT why I went to get a drink of water. Those are consequences of my drinking water when I get thirsty. But they're not my purpose.

The confusion of consequence with purpose is what differentiates teleologists from scientists.
you do not have a higher purpose in drinking ? not even to ease that stated thirst ? why would you drink if you did not believe it would ease that thirst ? It was your intention. Fully purposeful purpose.

---------- Post added 12-11-2009 at 12:02 AM ----------

Have you not ever advised someone to drink water, for any reason ? I mean, we do not advise drinking water solely on the basis that it relieves thirsty feelings, eh ?
memester
 
  1  
Reply Fri 11 Dec, 2009 12:48 am
@Aedes,
Aedes;110051 wrote:
No, I did not admit that.

I only had one purpose:

Right. My only purpose. (you forgot the "because I was thirsty" part.

Yeah but the thing is that is NOT why I went to get a drink of water. Those are consequences of my drinking water when I get thirsty. But they're not my purpose. MY purpose is self-defined. I've told my purpose to you. All your 4s, 5s, and so on are not my purposes. They're your projections.

This is interesting for another reason. You seem to be saying that my 4's and 5's (which includes furthering your genes), is not connected to your purpose in the behaviour of filling a glass with water. correct ?

You say that they are CONSEQUENCES of drinking water. So your behaviour in drinking water is having consequences of furthering your genes ?

Behaviour is that intimately connected on every level, with population genetics ?
0 Replies
 
jeeprs
 
  1  
Reply Fri 11 Dec, 2009 01:55 am
@Aedes,
Aedes;110020 wrote:
A biologist would say (at least in terms of natural selection) that thirst-induced behaviors persist because it's an enormous survival disadvantage to lack behaviors in response to thirst. A teleologist would say that we drink in order to survive. It's the opposite.


Hey I like that! "Teleogolist" - got a nice ring to it. I wonder if you need qualifications? Anyway I have henceforth adopted it. (I knew there was a reason I joined this forum.)

---------- Post added 12-11-2009 at 08:33 PM ----------

[INDENT] 'It is absurd to suppose that purpose is not present because we do not observe an agent deliberating. Craft does not deliberate. If the ship-building craft were in the wood, it would produce the same results by nature. If, therefore, purpose is present in craft, it is present also in nature. The best illustration is a doctor doctoring himself: nature is like that. It is plain that nature is a cause, a cause that operates for a purpose.
-Aristotle, Physics, Book II, ch.8, 199b'[/INDENT]

---------- Post added 12-11-2009 at 08:38 PM ----------

actually, the nature of purpose is a much more interesting question, philosophically, than the existence of God, and much less emotive.
0 Replies
 
Dave Allen
 
  1  
Reply Fri 11 Dec, 2009 03:48 am
@memester,
memester;109934 wrote:
were'nt you saying that she had a list of heretics which you then said proves there is no heresy ? So, to me it seerms that either she says it, or you are saying it or are saying she says it ? Let me know.

No, I said her list of supporters proves that the charges of heresy she makes on behalf of those who don't agree with her are by and large unjustified.

Because said supporters are not seen as heretics by the scientific community as a gestalt.

---------- Post added 12-11-2009 at 05:06 AM ----------

prothero;110015 wrote:
And in some instances Dawkins, Dennet, etc, they deliberately blur the science with their personal worldviews imputing that the science supports their metaphysics.

I reckon there's at least one teleogolist for every dogmatic naturalist/materialist type.

So if saying "there's no purpose to it" is wrong then, to be fair, claiming "it couldn't be further from the truth that there's no purpose to it" is also wrong.

Purposefulness = unknown UNLESS you paint a metaphysical preference onto the science.

That's anyone's right as far as I see it - but if it's bad that atheists do it then believers shouldn't either.
jeeprs
 
  1  
Reply Fri 11 Dec, 2009 05:26 am
@memester,
If everything does turn out to have purpose, what's the worst that can happen? On the other hand, if everything is really purpose-less, then whether we believe there is a purpose or not really doesn't matter.

You can see how this argument can drive you round the twist. These kinds of arguments are completely impossible to settle. That is why they went out of fashion, and for good reason.

Let's go back to tin tacks and say "well of course everything has a purpose". I drink water to quench my thirst, to stay alive, and ultimately to play my part in the scheme of things. Virtually everything has a purpose, it seems (except for a large part of our genetic code, but that is a different argument). Provided no-one tries to claim this purpose as their 'intellectual property', to say that 'I know the purpose', there really is no problem. It is intuitively obvious that everything is shot through with purpose, up until the time we try and discern it. It is when we start to say, well the purpose is this, that everyone seems to have the problem.

And that in itself is very instructive.
0 Replies
 
memester
 
  1  
Reply Fri 11 Dec, 2009 05:29 am
@Dave Allen,
Dave Allen;110080 wrote:
No, I said her list of supporters proves that the charges of heresy she makes on behalf of those who don't agree with her are by and large unjustified.

Because said supporters are not seen as heretics by the scientific community as a gestalt
Now that is confusing to me. How does a list of her supporters prove that any supposed charges of heresy are unjustified ?
Dave Allen
 
  1  
Reply Fri 11 Dec, 2009 05:42 am
@memester,
memester;110094 wrote:
Now that is confusing to me. How does a list of her supporters prove that any supposed charges of heresy are unjustified ?

I dunno. I'm not talking about any old charge of heresy - but specifically Ms Morgan's claims.

She claimed scientists declaim Aquatic Ape hypothesis as heresy.

I don't think that's the case.

For evidence of such I point to the supporters of the hypothesis (not of her, by the way, I think one can be accepting that Aquatic Ape hypothesis is interesting - yet still find Ms Morgan's advocacy of it over the top) who are well respected - by and large - by the scientific gestalt.

Like David Attenborough, for example.

It's really just to demonstrate the inconsistency of her rhetorical thrust - one minute "ooh, you get called a heretic for suggesting this" - next minute "here's a list of people who like the idea".

jeeprs;110093 wrote:
Let's go back to tin tacks and say "well of course everything has a purpose".

I find that an assumption I'm not willing to make.

To me the jury's out on whether or not everything has (ultimate) purpose or was arrived at through happenstance. In the meantime there's plenty of genuine understanding to be had (so it seems, at least) and metaphysical labelling simply gets in the way.

Again - if it's OK for those who want it to describe purpose to say so - then it is OK for those who deny any ultimate purpose to point out that it can describe such as well (if not better).

Why not shed the need for purpose for the sake of discussion of this topic as one presumably would for gravity or thermodynamics?
memester
 
  1  
Reply Fri 11 Dec, 2009 05:50 am
@Dave Allen,
Dave Allen;110095 wrote:
I dunno. I'm not talking about any old charge of heresy - but specifically Ms Morgan's claims.

She claimed scientists decalim Aquatic Ape hypothesis as heresy.

I don't think that's the case.

For evidence of such I point to the supporters of the hypothesis (not of her, by the way, I think one can be accepting that Aquatic ape hypothesis is interesting - yet still find Ms Morgan's advocacy of it over the top) who are well respected - by and large - by the scientific gestalt.

Like David Attenborough, for example.

It's really just to demonstrate the inconsistency of her rhetorical thrust - one minute "ooh, you get called a heretic for suggesting this" - next minute "here's a list of people who like the idea".
Yeah, I understand.

Like there could be no list of luminaries that were considered heretic by the Church. If there were a list of well known heretics, then they were not really considered heretic at all.

And that makes no sense to me; that if a list is produced, showing there are heretics, then even the listing itself proves they were not considered heretic.
Dave Allen
 
  1  
Reply Fri 11 Dec, 2009 05:57 am
@memester,
memester;110097 wrote:
Like there could be no list of luminaries that were considered heretic by the Church. If there were a list of well known heretics, then they were not really considered heretic at all.

Maybe so - but what has the historical fact of heresy got to do with this particular case?

Quote:
An that makes no sense to me; that if a list is produced, showing there are heretics, then the list istelf proves they were not considered heretic.

But the list isn't of heretics - is it?

The list is of people like Dan Dennet or David Attenborough.

Who exactly calls them heretics?

No one in the biologist community, as far as I know.

Apart from Ms Morgan, by implication, because she states that biologists will call you a heretic for supporting aquatic ape hypothesis.

But she's talking nonsense in this regard. Persecution complex just because the idea hasn't made it into accepted scientific consensus.
memester
 
  1  
Reply Fri 11 Dec, 2009 06:36 am
@Dave Allen,
Dave Allen;110098 wrote:
Maybe so - but what has the historical fact of heresy got to do with this particular case?
I'm trying to present an example so that you could relate your idea to it.

I could draw up a list of people who I suppose were heretics in regard to Church teachings, but neither the list nor my drawing up of the list could prove that there were not charges of heresy being leveled, nor that there were no heretics .
Dave Allen
 
  1  
Reply Fri 11 Dec, 2009 06:44 am
@memester,
memester;110101 wrote:
I'm trying to present an example so that you could relate your idea to it.

I could draw up a list of people who I suppose were heretics in regard to Church teachings, but neither the list nor my drawing up of the list could prove that there were not charges of heresy being leveled.

I haven't the faintest notion of what you're trying to explain - sorry.

By the way - I'm not claiming to prove that no charges of heresy are ever levelled - just that her claim that charges of hersy will be levelled if you support AAH is proved wrong by supporters of AAH who have not - to my mind - been labelled heretics by the gestalt.
0 Replies
 
memester
 
  1  
Reply Fri 11 Dec, 2009 06:49 am
@memester,
I mean, I could list GWBush as a known heretic in regard to R.C teachings.

but that listing of George does not prove ANYTHING, as to if there really are heretics....or even if George is one.
0 Replies
 
Dave Allen
 
  1  
Reply Fri 11 Dec, 2009 06:52 am
@memester,
Sure - but how exactly does this relate to the topic?
memester
 
  1  
Reply Fri 11 Dec, 2009 07:16 am
@Dave Allen,
Dave Allen;110108 wrote:
Sure - but how exactly does this relate to the topic?
As well as the fact that my drawing up a of a list has no effect on whether or not GW bush is heretic, my drawing up a list has no effect on whether heretics actually exist.

My drawing up of any list has no effect as to proving either way, on anything.

so what are you talking about, that the list itself or the drawing up of the list, can prove something about the reality ( if there are heretics or not ) ?

How can it prove ANYTHING about the reality ?
Arjuna
 
  1  
Reply Fri 11 Dec, 2009 07:42 am
@Aedes,
Aedes;109973 wrote:
Yes, it's remarkable what we have adapted for our survival and success.

But plants and some microbes can gather sunlight and turn it into sugar and never have to say a word or move a step. It's elegant, it's metabolically efficient, it's parsimonious.

It's a different kind of sophistication, a different kind of advancement.
Maybe that's why Daphne turned into a tree. I think what you said is all some religious types really want. To know that nanobots haven't taken over our scientists (instead of midichlorians). Where they go, most of us can't follow. If a scientist can grow a human urinary bladder in a lab, what else can they do?? Images of Frankenstein worry us. We need to know that those amazing scientists are human.

There seems to be a marked shift in our self-conception from Egyptian gods, who have animal forms to Greek gods. And the progression seems to continue to gods who have no form at all... suggesting that our self-concept is changing into something that has no particular phenotype. Can biology explain this? At the point when biology succeeds in explaining human consciousness, no doubt some value in this will be found. But our self-conception is a moving target.

We don't really know to what extent our rationality has corollaries in other earthly life forms. It's pretty clear that we don't have a monopoly on emotion. What's obvious is that no other creature has the power to transform the surface of the earth that we do.
memester
 
  1  
Reply Fri 11 Dec, 2009 07:53 am
@Arjuna,
Arjuna;110122 wrote:
Maybe that's why Daphne turned into a tree. I think what you said is all some religious types really want. To know that nanobots haven't taken over our scientists (instead of midichlorians). Where they go, most of us can't follow. If a scientist can grow a human urinary bladder in a lab, what else can they do?? Images of Frankenstein worry us. We need to know that those amazing scientists are human.

There seems to be a marked shift in our self-conception from Egyptian gods, who have animal forms to Greek gods. And the progression seems to continue to gods who have no form at all... suggesting that our self-concept is changing into something that has no particular phenotype. Can biology explain this? At the point when biology succeeds in explaining human consciousness, no doubt some value in this will be found. But our self-conception is a moving target.

We don't really know to what extent our rationality has corollaries in other earthly life forms. It's pretty clear that we don't have a monopoly on emotion. What's obvious is that no other creature has the power to transform the surface of the earth that we do.
but without bacteria we could not even have our own form - forget about transforming anything else.
Arjuna
 
  1  
Reply Fri 11 Dec, 2009 08:23 am
@memester,
memester;110124 wrote:
but without bacteria we could not even have our own form - forget about transforming anything else.
If by our "own form" you mean our physical bodies, I think I see what you mean. What's the difference between a bacteria colony and a vertebrate organism?

How did complex organisms originate? Do they have a common ancestor or did several develop in separate tidal pools?

I read a science fiction story a long time ago in which the idea is presented that the ocean is actually one organism. Sharks and coral are all part of the same thing in the same way white blood cells and bone cells are both parts of me. If it's true that chromosomes can combine and separate to form different species, does that suggest that a species is not as distinct from the rest of earthly life as we might have imagined?

Perhaps humans are distinct in the same way a liver cell is. Neither can live outside it's biosphere.

What exactly did Darwin discover, if not that creatures are related?
memester
 
  1  
Reply Fri 11 Dec, 2009 08:29 am
@Arjuna,
Arjuna;110130 wrote:
If by our "own form" you mean our physical bodies, I think I see what you mean. What's the difference between a bacteria colony and a vertebrate organism?
Vertebrae, for one Smile. Unless we are a bacterial supercolony. In that case, 0 differences are possible.
Zetherin
 
  1  
Reply Fri 11 Dec, 2009 08:47 am
@memester,
Arjuna wrote:
If by our "own form" you mean our physical bodies, I think I see what you mean. What's the difference between a bacteria colony and a vertebrate organism?


You are asking for all of the differences? I suppose this would be quite a long list, considering vertebrate organisms, such as humans, are a construct of millions of different cells, many of which not bacterial. And bacteria colonies contain only bacteria, right?

Quote:

Perhaps humans are distinct in the same way a liver cell is. Neither can live outside it's biosphere.



What is our biosphere? Earth?
memester
 
  1  
Reply Fri 11 Dec, 2009 08:54 am
@Zetherin,
Zetherin;110137 wrote:
And bacteria colonies contain only bacteria, right?




Are they allowed to have helpers, slaves, plasm donors, farmed flesh, sticks and stones, etc ?
 

Related Topics

How can we be sure? - Discussion by Raishu-tensho
Proof of nonexistence of free will - Discussion by litewave
Destroy My Belief System, Please! - Discussion by Thomas
Star Wars in Philosophy. - Discussion by Logicus
Existence of Everything. - Discussion by Logicus
Is it better to be feared or loved? - Discussion by Black King
Paradigm shifts - Question by Cyracuz
 
Copyright © 2024 MadLab, LLC :: Terms of Service :: Privacy Policy :: Page generated in 0.03 seconds on 12/27/2024 at 09:30:59