0
   

A perfect god can not exist?

 
 
Fil Albuquerque
 
  1  
Reply Wed 28 Apr, 2010 10:42 pm
@Extrain,
I think the word Absolute can only apply to BEING itself...

---------- Post added 04-28-2010 at 11:45 PM ----------

Quote:
As object it has a place refers and can be referred from different positions in the axis in which it rests...
0 Replies
 
north
 
  1  
Reply Wed 28 Apr, 2010 10:47 pm
@Fil Albuquerque,
Fil. Albuquerque;157789 wrote:


yes


Quote:
and to Logos ? And to Phenomena ? and to behaviour ? Absolute value its constrained to relative meaning...Moral has a meaning, therefore Moral has limits...if Moral is an object Moral is relative !


moral ( as in what is right and wrong ) is not an object , it is an idea
Fil Albuquerque
 
  1  
Reply Wed 28 Apr, 2010 10:50 pm
@north,
north;157798 wrote:
yes




moral ( as in what is right and wrong ) is not an object , it is an idea


Hi North !

But an Idea is an Object...surely you agree !
Extrain
 
  1  
Reply Wed 28 Apr, 2010 10:51 pm
@north,
Originally Posted by Fil. Albuquerque http://www.philosophyforum.com/images/PHBlue/buttons/viewpost.gif


north;157798 wrote:
yes


So it's ok to torture and skin animals alive just for sport, then?
Fil Albuquerque
 
  1  
Reply Wed 28 Apr, 2010 10:53 pm
@Extrain,
Extrain;157800 wrote:
Originally Posted by Fil. Albuquerque




So it's ok to torture and skin animals alive just for sport, then?


Of course not ! its relative to us to not let it, but its not the case that its relative to them to prevent it...
HexHammer
 
  1  
Reply Wed 28 Apr, 2010 10:53 pm
@Extrain,
Extrain;157748 wrote:
That must really hurt if god is in your mind.
It seems so for most of the christians.
Extrain
 
  1  
Reply Wed 28 Apr, 2010 10:54 pm
@Fil Albuquerque,
Fil. Albuquerque;157801 wrote:
Of course not ! its relative to us to not let, but its not the case that its relative to them to prevent it...


But if right and wrong are relative only to humans, then it is ok torture and skin animals alive. It logically follows.
0 Replies
 
Fil Albuquerque
 
  1  
Reply Wed 28 Apr, 2010 10:56 pm
@HexHammer,
Extrain
 
  1  
Reply Wed 28 Apr, 2010 10:57 pm
@Fil Albuquerque,
Fil. Albuquerque;157804 wrote:


you lost me there...
0 Replies
 
Fil Albuquerque
 
  1  
Reply Wed 28 Apr, 2010 10:57 pm
@Fil Albuquerque,
Can I in fact imagine what does not exist ? out of were ?
north
 
  1  
Reply Wed 28 Apr, 2010 10:58 pm
@Fil Albuquerque,
Fil. Albuquerque;157799 wrote:
Hi North !

But an Idea is an Object...surely you agree !


define what you think an object is first
0 Replies
 
Extrain
 
  1  
Reply Wed 28 Apr, 2010 10:58 pm
@HexHammer,
HexHammer;157802 wrote:
It seems so for most of the christians.


I guess god exists then.

---------- Post added 04-28-2010 at 10:59 PM ----------

Fil. Albuquerque;157807 wrote:
Can I in fact imagine what does not exist ? out of were ?


you lost me again, I'm afraid...
0 Replies
 
north
 
  1  
Reply Wed 28 Apr, 2010 11:01 pm
@Fil Albuquerque,
Fil. Albuquerque;157804 wrote:


absolute existence , without question and/or discussion

case closed

thats what " really " means
0 Replies
 
Fil Albuquerque
 
  1  
Reply Wed 28 Apr, 2010 11:01 pm
@Fil Albuquerque,
0 Replies
 
Night Ripper
 
  1  
Reply Thu 29 Apr, 2010 06:55 am
@Extrain,
Extrain;157762 wrote:
"All moral truths are relative": For any moral proposition P, and any two frameworks S and W, ~(W)P and (S)P

Proof by Cases with LEM:

1 (1) ~(W)P and (S)P (premise)
1 (2) ~(W)P (and Elim 1)
1 (3) (S)P (and Elim 1)
0 (4) [(W)P and ~(S)P] or ~[(W)P and ~(S)P] (LEM)
5 (5) (W)P and ~(S)P (As)
5 (6) ~(S)P (and Elim 5)
5 (7) (W)P (and Elim 5)
1,5 (8) ^ (~ Elim 3,6)
9 (9) ~[(W)P and ~(S)P] (As)
9 (10) ~(W)P or (S)P (DEM 9)
11 (11) ~(W)P (As)
5,11 (12) ^ (~Elim 7,11)
13 (13) (S)P (As)
5,13 (14) ^ (~Elim 6,13)
5,9 (15) ^ (or Elim 10,11,12,13,14)
1 (16) ^ (or Elim 4,5,8,9,15)
0 (17) ~[~(W)P and (S)P] (~Intro 1,16)

So (1) is self-refuting.
Therefore, "All moral truths are relative" is false.


I don't understand your notation. Can you put your argument in plain English so I can actually determine if it even makes sense or is just another attempt at obfuscation by you?
Extrain
 
  1  
Reply Thu 29 Apr, 2010 08:58 am
@Night Ripper,
Night Ripper;157910 wrote:
I don't understand your notation. Can you put your argument in plain English so I can actually determine if it even makes sense or is just another attempt at obfuscation by you?


We just assume an instance of "all moral truths are relative," namely, a proposition that is true in one framework and false in another (MMR). Then by the Law of Excluded middle (P or ~P) we refute the initial premise. Reductio ad absurdum.
Night Ripper
 
  1  
Reply Thu 29 Apr, 2010 09:16 am
@Extrain,
Extrain;157960 wrote:
We just assume an instance of "all moral truths are relative," namely, a proposition that is true in one framework and false in another (MMR). Then by the Law of Excluded middle (P or ~P) we refute the initial premise. Reductio ad absurdum.


The law of excluded middle doesn't apply between two different frameworks. A proposition or its negation is true within each framework but not between them.
Extrain
 
  1  
Reply Thu 29 Apr, 2010 09:32 am
@Night Ripper,
Night Ripper;157964 wrote:
The law of excluded middle doesn't apply between two different frameworks. A proposition or its negation is true within each framework but not between them.


But you are committed to the thesis that

[~(W)P and (S)P] is true. That's a framework-independent claim, as you yourself have countenanced. So the argument is both valid and sound.
Night Ripper
 
  1  
Reply Thu 29 Apr, 2010 09:50 am
@Extrain,
Extrain;157967 wrote:
But you are committed to the thesis that

[~(W)P and (S)P] is true. That's a framework-independent claim, as you yourself have countenanced. So the argument is both valid and sound.


Again, please use plain English. If you're right, I'd like to understand why so I can change my mind but you aren't making it easy for me.
Extrain
 
  1  
Reply Thu 29 Apr, 2010 09:53 am
@Night Ripper,
Night Ripper;157971 wrote:
Again, please use plain English. If you're right, I'd like to understand why so I can change my mind but you aren't making it easy for me.


I've gone over it in colloquial prose before. What good will any more efforts of mine do? I don't know what more I can do.
 

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