@Didymos Thomas,
Didymos Thomas wrote:You might very well be correct, which is why I am hoping you will explain your logic.
Yes, I am familiar with the Bible. There are a great many threads on this forum that demonstrate my knowledge and thoughts on Christian scripture. We are both in agreement that the text should not be approached as literal truth.
However, I must object to the idea that valid reasoning has no use here. With respect to "knowing" something, I would suggest knowledge is empirical. The use of valid reasoning is when we begin to discuss what we "know" so that we might understand one another.
Go further? We haven't gone anywhere. I'd like to "go further" because I am interested in your views on the matter.
I agree that knowledge is very important. However, I personally believe whatever knowledge gained, was in actuality, something already known within the One Mind. Therefore,
knowledge would only be something to be made aware of, which is why reasoning, unless of course used to explain a viewpoint, is not needed to explain why or with what credentials this is already known.
While I do understand your logic, the term "an eye for an eye, tooth for a tooth" is commonly used to describe "the law" of the OT.
For example, in Matt. 5:17-19, Christ says think not that I am come to destroy the law or the prophets, I am not come to destroy but to fulfill. For verily I say unto you, till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven, but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
From this point on, Christ begins a series of six 'you have heard it said by them of old time...' followed by, but I say unto you... In every case, the but I say unto you... is a dramatic change from "the law" which Christ quotes every time he says you have heard it said by them of old time...
In several instances, Christ's teachings flatly contradict the law of Moses. This is done immediately after warning us whosoever... shall break one of these least commandments, and shall teach men so, he shall be called least in the kingdom of heaven.
How can this be? The writings of the Apostle Paul contain these things...which are...hard to be understood, by they that are unlearned and unstable... (II Pet. 3:16).
Paul asks the question Do we then make void [Greek word -
katargeo] the law through faith? God forbid: yea, we establish the law (Rom. 3:31). Yet later he says having abolished [same Greek word
katargeo] in his flesh the enmity, even the law of commandments contained in ordinances... (Eph. 2:15).
Neither Paul nor Christ contradicted themselves. The "oldness of letter" is completely different and separate from the "newness of spirit."
Rom 7:6 But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
In many instances "the newness of spirit" flatly contradicts "the oldness of letter."
Would you care to share what it is you believe about reincarnation?