@hue-man,
hue-man wrote:You are excused, but I am not making any assumptions about God that theists don't make. I've been through this with theists over and over again. The attributes of omniscience, omnipotence, and omnipresence are common for almost every benevolent deity that man has conceived of. These attributes are the very things that make the deity divine.
Not all theists agree on God. That's the problem. While your arguments against God may work with respect to certain conceptions of God, your arguments are also irrelevant with respect to certain notions of God.
Omnipotence, et al. are fairly common attributes ascribed to God. However, what is meant by saying "God is omnipotent" varies from tradition to tradition, and from person to person. Some claim that God is literally omnipotent, ect, while others say that accurately describing God is impossible and that the traits attributed to God are figurative - fingers pointing to the moon, not the moon itself sort of thing.
The term divinity is used in many different ways; often times the definitions are mutually exclusive. The same is true of God - we use the same word but have different understandings of that word.
It's fine to argue against certain notions of God, when said notion is clearly expressed, but it is a fallacy to give one definition of God, argue that the definition does not work and then assert that all understandings of God are flawed simply because one understanding of God appears flawed.
hue-man wrote:I've been in long debates about the atrocities advocated by the old testament, and I've heard all of the apologetic arguments. According to apologists, if you include one sentence of the chapter it is supposed to forgive other sentences that are incompatible with their view that the bible is the best piece of work on morality and ethics. I am simply saying that the bible has good things and some very bad things, which shouldn't be hard to accept if you realize that it is the work of iron age men.
All of the apologetic arguments? I make apologetic arguments and I have not heard all of them.
The apologetic argument you mention is one I am unfamiliar with. Typically, apologetic arguments go something like this: 'yes, the text speaks of some atrocity, but the atrocity has to be understood in context'.
Also, the Bible is not the work of Iron Age men. The Old Testament is the work of Iron Age men, the Bible is the work of Axial Age thinkers and compilers.