@LWSleeth,
LWSleeth wrote:
What version is that? I have no version, I am at least honest enough to admit I don't know, unlike those who think they have the "truth" because they can explain the mechanics of things.
Good point. I got a bit of tar on you. Apologies.
LWSleeth wrote:
Forgive my come-back sarcasm, I am weary from years of debating exaggerating, subject-avoiding, straw-man arguing, physicalists who assume the truth of their theory and then "dismiss" and slap the label ignorant or understudied on anyone who tries to call them on their bullsh*t pretensions of being scientific.
You say you're weary of straw-man argument, but most of your argument is just that. "Give me any evidence that fitness grows organs" is one. It betrays a misunderstanding of evolutionary theory. You can either get upset when people tell you this and just scream louder, or you could take the hint, read into the subject, see where you're argument is going wrong and form a new one on that basis. You're attributing evolutionary theory with conjectures it doesn't make - period!
LWSleeth wrote:
I wasn't talking about scientists, I was talking about "scientism" believers who think only science can answer all answerable questions; and those scientism devotees who then go on to pretend something is proven, which isn't, in order to remove anything but physicalness from the creation story.
And your reason for believing Darwin was a 'scientism' member? (That's a made-up word, right?) Evolutionary theory totally contradicts religious creationism, yes. But that's just what he worked out. Was he motivated by anti-religion? Any proof?
LWSleeth wrote:
What observations? Any that prove the simple adaption abundantly observed on extant organs today was the same process that built the organs in the first place? Any that prove what caused the genetic variations that led to organs?
First of all, Darwinism doesn't predict any particular evolutionary chain - that is impossible, so the prediction of organs is impossible. Again, read into it. Darwinism is about speciation,
changes in species characteristics that, when other factors are introduced (or simply at the expense of the progenitor species) lead to a new species. Darwin did attempt to nail down one particular evolutionary branch in The Descent of Man, but again this had nothing to do with organ-building since the start of that particular branch was fulled equipped in that department. As for observation, Darwin observed the differences and commonality of characteristics of different but similar species and the environments of those species, how those species survived, what would happen if you move them around (experiment). Actually he started off studying the bird collections of some relative. All of this is in The Origin of Species which you've apparently read...
LWSleeth wrote:
I've read everything Darwin wrote, along with several shelves more of books on the subject I've accumulated over the last 40 years. Stop acting superior.
Then stop attributing evolutionary theory with claims it doesn't make. For such a well read person, you form an astoundingly misguided argument.
LWSleeth wrote:
Sure there was: who/what the creator is. The "religion" of scientism claims they've basically proven the creator stems from the potentials pf physicalness alone, which of course makes them the high priests of understanding reality.
Your argument is drowning in a sea of bad neologisms and dodgy metaphor. Well, this is all just what you want to believe and I'm quite sure that the fact you've plucked this rationalisation out of thin air is not going to dissuade you from employing it. I could say that people who don't believe in evolution all happen to be compulsive liars and heroin addicts. There - your argument is discredited. QED and all that.
LWSleeth wrote:
The central spot where the creation of life forms took place had to be genetic change because if the changes hadn't taken place to begin with, nothing could have been selected. The sneaky little tactic used, is to make that change "random" (which fits physicalism) but then attempt to ameliorate our natural "huh" reaction to that fantastic hypothesis by adding selection for fitness post hoc.
This is too easy. First, I don't think anyone would find the conjecture of random genetic mutation anywhere near as fantastical or tactical as the conjecture of mutation guided by some cosmic intelligence. Second, the theory of fitness for survival was Darwin's, which somewhat precedes genetics, which makes a mockery of the chronology of your argument. But I bow to your superior knowledge of evolution...
LWSleeth wrote:
The resulting organization is still dependent on changes that ended up producing the most sophisticated system in the known universe. Although Mr. Dawkins recommends belief in the constructive power of chance, the only experience we have with chance tells us that the more we leave physical situations to randomness the more likely they are to get chaotic.
This is, of course, generally true, which is what makes self-assembly, let alone self-replication, so special. And as I said to someone else above, the phenomena of self-assembly that organic nature requires is something that is now being used with unorganic materials in technology. The fundamental principle of life is being embraced in engineering because
it is better than conscious design. On the microscopic level, that is. Statistical fitness for purpose is an improvement over exact perfection of conscious design.
LWSleeth wrote:
I don't know about you, but I am conscious, I am in the universe, ergo, the universe is conscious. You just want to make the creator (whatever that is) a machine so you can understand it the way you understand physics, like the guy whose only tool is a hammer and so treats everything like a nail. In the respect of wanting the "truth" and clinging blindly to something still unproven as though it is a fact, scientism believers are no different than the deluded of religions . . . scientism delusion is just smarter.
Mmm, but you postulate this universal consciousness as guiding genetic evolution, which means pre-dating animal consciousness. If your minimal requirement of a conscious universe is conscious entities in it, then once again your argument is chronologically paradoxical.
LWSleeth wrote:
Me, I believe nothing except what I experience, and no experience I've yet discovered indicates physicalness can self-organize past turning repetitive after a mere few steps. It is physicalness' lack alone, not some a priori belief that reality must have a God or conscious field or whatever, that keeps me a total skeptic about the potentials of a physical cell and a physical environment producing changes that created a conscious human being a few hundred million years after single cells started hooking up.
So you've personally experienced some cosmic guiding consciousness, right? That's why this is, to you, a by far more sensible idea than nature just running it's course..?
As far as I can tell, your two objections to evolutionary theory are:
1) that genetic mutations occur 'randomly' (i.e. complexly determinate, unguided by conscious endeavour);
2) that fitness for survival plays some role in evolution.
You haven't worded it quite that way, but your wording doesn't make much sense so do you agree with those two objections?