@georgeob1,
Well- I'm sorry George. I had hoped my post was taken in the manner I intended.
I was short of time and my blunt expression is the likely result. I think I stand by the main gist of it.
It seems to me, although I expect you will dispute it, that your argument is circular. The position you take derives from the position you take on the value of the "American Model" of greater competition & inequality, and more individual responsibility & opportunity.
Even assuming that we can define those terms satisfactorily, which I doubt, it would be a long way from providing evidence that they are qualities suitable for the modern world however useful they might have been in previous periods. I think Europe has been through phases characterised by them. I hardly think the "model" is specifically American. One might argue that they are at full blow in the world Darwin attempted to describe. Possibly, within certain limits, within the palace of Goldman Sachs, and now being questioned by decent and upstanding gentlepersons with a steady eye on their supporters.
Praising them has its risks. One might find oneself making the Darwinian case better than those silly sods on the evolution threads dare try. The phrases are not to be taken as high-sounding and gradiose euphemisms. I hope.
Without getting up upon any moral high horses one might say that welfare spending is a way of dealing with the surplus human energies set loose by the process of industrialisation which has arrived in a situation in which about 5% of the population can produce not only all the necessities but an increasingly large amount of other goods which is getting exhausting to deal with. Not so long ago it took 95% of the population to produce the food and then not always in the quantities needed.
What would you do with the surplus human energies we now have available to us? It takes a very advanced education to become relaxed staring into space 24/7/365 as a settled way of life. I hope you don't want more consumer goods or the ladies being rendered even more beautiful than they already are or more school board discussions about whether to teach evolution, or Marxism or any other thing on which the chattering classes can expend themselves in the many and various ways they have found suitable to the purpose.
A moral person would think that Welfare has a greater call on the surplus of human energy than all those things put together.
Perhaps the welfare involved in occupational pensions is in collison with the welfare of those without them.