Muslim TV exec beheads wife; diversity?

Muslim TV exec accused of beheading wife in NY

By CAROLYN THOMPSON " 4 days ago

ORCHARD PARK, N.Y. (AP) " The crime drips with brutal irony: a woman decapitated, allegedly by her estranged husband, in the offices of the television network the couple founded with the hope of countering Muslim stereotypes.

Muzzammil "Mo" Hassan is accused of beheading his wife last week, days after she filed for divorce. Authorities have not discussed the role religion or culture might have played, but the slaying gave rise to speculation that it was the sort of "honor killing" more common in countries half a world away, including the couple's native Pakistan.

Funeral services for Aasiya Hassan, 37, were Tuesday. Her 44-year-old husband is scheduled to appear for a felony hearing Wednesday.

The Hassans lived in Orchard Park " a well-off Buffalo suburb that hadn't seen a homicide since 1986 " and started Bridges TV there in 2004 with the message of developing understanding between North America and the Middle East and South Asia. The network, available across the U.S. and Canada, was believed to be the first English-language cable station aimed at the rapidly growing Muslim demographic.

Orchard Park Police Chief Andrew Benz said his officers had responded to domestic incidents involving the couple, most recently Feb. 6, the day Mo Hassan was served with the divorce papers and an order of protection.

"I've never heard him raise his voice," said Paul Moskal, who became friendly with the couple while he was chief counsel for the FBI in Buffalo. Moskal would answer questions in forums aired on Bridges TV that were intended to improve understanding between Muslim-Americans and law enforcement.

"His personal life kind of betrayed what he tried to portray publicly," Moskal said.

On Feb. 12, Hassan went to a police station and told officers his wife was dead at the TV studio.

"We found her laying in the hallway the offices were off of," Benz said. Aasiya Hassan's head was near her body.

"I don't know if (the method of death) does mean anything," said the chief, who would not discuss what weapon may have been used. "We certainly want to investigate anything that has any kind of merit. It's not a normal thing you would see."

Hassan was not represented by an attorney at an initial appearance on a charge of second-degree murder. Neither police nor the Erie County district attorney's office knew if he had hired a lawyer.

The New York president of the National Organization for Women, Marcia Pappas, condemned prosecutors for referring to the death as an apparent case of domestic violence.

"This was, apparently, a terroristic version of 'honor killing,'" a statement from NOW said.

Nadia Shahram, who teaches family law and Islam at the University at Buffalo Law School, explained honor killing as a practice still accepted among fanatical Muslim men who feel betrayed by their wives.

"If a woman breaks the law which the husband or father has placed for the wife or daughter, honor killing has been justified," said Shahram, who was a regular panelist on a law show produced by Bridges TV. "It happens all the time. It's been practiced in countries such as Pakistan and in India."

Acquaintances said Mo Hassan was not overtly religious " co-workers did not see him pray, for instance. But he seemed to adhere to many traditional practices.

Nancy Sanders, the television station's news director for 2 1/2 years, remembers him asking her to move her feet during her job interview so he would not see her legs. She was wearing a skirt and stockings.

He also would not let women enter his office unless his wife was there, and he blocked the station from airing a story about the first Muslim woman to win the title of Miss England in 2005, Sanders said.

Acquaintances said Aasiya Hassan was trained as an architect. Sanders described her as obedient to her husband, and that she wore a traditional hijab for a time but later stopped without explanation.

"She was beautiful, small, delicately built," she said, "while Mo would fill up a door frame. I always thought of him as a gentle giant."

Sanders, who left Bridges TV a year ago, said co-workers traded stories about Hassan's apparent violent streak, including one which had him running his wife's car off the road while the couple's two young children were inside. Aasiya herself never spoke of it, she said.

"I just do not feel it was an honor killing," Sanders added. "I think it was domestic abuse that got out of control."

Erie County District Attorney Frank Sedita did not immediately respond to The Associated Press' request for a copy of the order of protection issued against Mo Hassan. Divorce records are sealed in New York state. Aasiya Hassan's lawyer would not reveal the reasons for the divorce filing.

Hassan graduated with an MBA from the Simon School of Business at the University of Rochester in 1996, according to the TV station's Web site. Bridges broadcasts all over the United States and in Canada on various cable providers and Verizon FiOS. As of 6 p.m. Tuesday, the network was not broadcasting in the Buffalo area.

There was no answer at the network on Tuesday and it's Web site has a message saying Bridges is shocked and saddened and requests privacy.

Link:

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Gruesome beheading poses another test for U.S. Muslims

By ERIC GORSKI, AP Religion Writer

The crime was so brutal, shocking and rife with the worst possible stereotypes about their faith that some U.S. Muslims thought the initial reports were a hoax.

The harsh reality of what happened in an affluent suburb of Buffalo, N.Y. - the beheading of 37-year-old Aasiya Hassan and arrest of her estranged husband in the killing - is another crucible for American Muslims.

Here was a couple that appeared to be the picture of assimilation and tolerance, co-founders of a television network that aspired to improve the image of Muslims in a post 9-11 world.

Now, as Muzzammil "Mo" Hassan faces second-degree murder charges, those American Muslims who have spoken out are once again explaining that their faith abhors such horrible acts, and they are using the tragedy as a rallying cry against domestic violence.

The killing and its aftermath raise hard questions for Muslims - about gender issues, about distinctions between cultural and religious practices, and about differing interpretations of Islamic texts regarding the treatment of women.

"Muslims don't want to talk about this for good reason," said Saleemah Abdul-Ghafur, a Muslim author and activist. "There is so much negativity about Muslims, and it sort of perpetuates it. The right wing is going to run with it and misuse it. But we've got to shine a light on this issue so we can transform it."

There is evidence of movement in that direction in the 10 days since the Hassan slaying. In an open letter to American Muslim leaders, Imam Mohamed Hagmagid Ali of Sterling, Va., vice president of the Islamic Society of North America, said "violence against women is real and cannot be ignored."

He urged that imams and community leaders never second-guess a woman in danger, and said women seeking divorces because of physical abuse should not be viewed as bringing shame to their families.

Muslim women's advocates consider the statement significant after years of indifference in a community which has seen only recent progress - for example, the opening of shelters for battered Muslim women in a few major cities.

"This is a horrible tragedy, but it gives us a window," said Abdul-Ghafur, editor of the anthology "Living Islam Out Loud: American Muslim Women Speak." "The next time a woman comes to her imam and says, 'He hit me,' the reply might not be, 'Be patient, sister, is there something you did, sister? Is there something you can do?' The chances are greater the imam will say, 'This is unacceptable."'

At least nine mosques, imams and Islamic organizations also agreed to denounce domestic violence this week at the behest of a coalition of Muslims that organized on Facebook after Aasiya Hassan's death.

"What you have is a cultural problem our communities have been silent about too long," said Wajahat Ali, a journalist and playwright who helped drive the effort. "What people with an agenda are trying to do is say this is an example of a barbaric religion. This is an example of barbaric misogyny and domestic violence."

At the South Bay Islamic Association in San Jose, Calif., Imam Tahir Anwar said he preached at Friday prayer services about keeping peace in the family and denounced physical and emotional domestic violence.

"I wouldn't say (the problem) is particular to the Muslim community, but to the immigrant community whether you're Muslim or otherwise," Anwar, whose parents are from India, said in an interview. "Women don't speak up about it. It's a taboo that all immigrant communities sort of face."

Of Islam's potential role in the Hassan slaying, Anwar said: "All religions have texts that can be misinterpreted. Good people regardless of faith would never do something like this."

While sermons like Anwar's are encouraging, other Muslim clerics in the U.S. likely preached that Aasiya Hassan could have avoided her fate by being more obedient, said Muqtedar Khan, an associate professor of political science and international relations at the University of Delaware.

"The imam has to be enlightened enough to recognize this violence happens, to not hide in denial or somehow blame it on American culture," said Khan, author of "American Muslims: Bridging Faith and Freedom."

"In order to essentially condemn violence against women, they will have to treat women with greater respect. Unfortunately, the level of enlightenment among imams in North America varies significantly."

Asra Nomani, a Muslim journalist, author and activist from Morgantown, W.Va., challenged Muslims who say the murder has no link to Islamic teachings. While Islam does not sanction domestic violence or murder, a literal reading of a controversial verse in the Quran taught in some mosques can lead to honor killings and murder, she said.

"It's sort of like the typical reaction to terrorism in the community, where people want to say, 'This had nothing to do with Islam,"' Nomani said. "Well, it doesn't have anything to do with your interpretation of Islam that teaches you can't kill innocent people. But terrorism, violence, honor killing - they are all part of ideological problems we have in the community we need to eradicate."

The passage - Chapter 4, Verse 34 - has been widely translated to sanction physical discipline against disobedient wives. There is disagreement about to what degree and whether it's punitive or symbolic.

The verse is cited "all the time" to justify domestic violence, just as people of other faiths cite scriptures to support oppression of women, said Salma Abugideri of the Peaceful Families Project, which offers training and workshops to combat domestic violence in Muslim communities.

"People will use whatever they can to justify their behavior," she said. "It just seems that people outside the Muslim faith just tend to buy that rationalization as true."

There also has been speculation - by the head of the New York chapter of the National Organization for Woman, among others - that the Hassan case involved honor killing, in which a person is slain by a relative who believes the victim has brought shame to the family.

Aasiya Hassan was killed six days after her husband was served with divorce papers and a protective order. Mo Hassan is a native of Pakistan; acquaintances said he was not overtly religious, and his lawyer has said neither religion nor culture played a role in what happened.

Marsha Freeman, director of the International Women's Rights Action Watch at the University of Minnesota, said honor killing is a cultural and not religious phenomenon. She said it's practiced in some Muslim countries but not others and is present in nations with people of other religions.

"I wouldn't go running around talking about honor killings without knowing more," Freeman said.

On Web sites and e-mail lists, many Muslims are rejecting the term.

"Calling it an honor killing, it sort of takes it out of the mainstream conversation and makes it a conversation about those people from over there from those backwards countries," said Abugideri, of the Peaceful Families Project. "In fact, in this country and in mainstream society there are many cases where domestic violence escalates to the point where a woman is killed."

Link:

http://www.komonews.com/news/national/40028237.html