@farmerman,
I would certainly argue that he has refuted two of "Four Horsemen of New Atheism" in debates, that being Sam Harris and Christopher Hitchens, Daniel Dennett would be most intriguing, and I would further argue that Dawkins is a philosophical 'layman' (informally) of the four, his "critical thinking" may be reduced to logical absurdity (ad absurdum).
Example:
If God created the universe, then who created God?
Refutation: If God created the universe, then who created God, and who created the creator of God...ad infinitum.
Infinite regress is illogical, such implications eliminates the necessary pressuposition of semantics, if defining the concept of meaning is invalid (infinite properties of the universe would suggest a paradox), it would entail that meaning IS, whilst IS NOT valid, this infinite premise is of no logical consequent conditions, it is not divergent as a topological function (of cosmology) that conditionally 'aproaches infinity', this concept may be quantified.
Dawkins suggest that material constructs satisfy occhams razor, therefore a God hypothesis would be extraneous, however WHY is empirical suggestion (posterior systematic assumptions) of material constructs SIMPLER than an
immeratial entity (i.e. whatever begins to exist has causation) that necessarily entails a singularity/creatio ex materia.
It cannot be refuted, classical /modal/quantum logic requires a space continuum, nothingness is not semantically apt for truth, in fact it cannot be actualised by human cognitive faculties, the word itself is morphological and of
materialistic properties.
Nomology/physical quantity is contingent, however perhaps so is the theistic Gods, a necessary concept does not suggest dogmatic obligations, this awareness to assimilate to higher structure and meaning appears to satisfied by an entity of 'human' traits/attribution, yet omniscient/potent/benevelent.
It would be intriging to discover that many humans may in fact worship software entities in the future, just as the 'prophets' that asserted intelligent design.
Though, atheists (specifically metaphysical naturalists) may be as dogmatic as theists, and illogically appeal to authority, such as appealing to Dawkins and applications of abductive fallacies, hence re-interpretation of his fallicious arguements.
Example:
If God created the universe, then who created God.
Refutation: If God created the universe, then who created God, and who created the creator of God...ad infinito.
Re-interpretation: Craig misses the point, what Dawkins is ACTUALLY suggesting is why do complex things exist to begin with and how does a simpler entity design something more complex than itself?
This is erroneous, "complex things" requires a universal schemata, NOT normative predication, and as for the second question, Craig suggests that a mind itself is not a minds idea, I believe this refutation acknowledges the question as a genetic fallacy, though the assertion (i.e. mind=/=minds idea) may be of intuition, being that NO epistemology has defined consciousness.
Also, I would question abiogensis, and the synthetic implications (artifacts) that are pressuposed as being derrivations of design, is the space-time singularity itself the designer?
Again, it appears to be open to interpretation, theists may argue that if artifacts are intelligently designed, the derrivations of matter/energy are also intelligently designed, prior to this, there is no matter and density to measure.
If there is no logic prior to a singularity, does this suggest that illogical possibility exists prior to logic, such as omniscience?
Pehaps the ontological/epistemical subject-object problem may be eliminated by formally defining consciousness.
The basis of many contempoarary systems appear to be erroneous, be it proving the fifth postulate of Euclied, empirical definion of species, empirical definition of interchangable particles...ect, these assumptions have resulted in unsustainable epistemology, such as the concept of sub-species and dark energy, this is no different from programming errors in software, illogcal commands have been executed, algorithms are formal.
Craig may have a "single premise" (such as the one of Kalam cosmological arguement), however it is a deductive system, Craig also distinguishes philosophy, theology and science, he subjectively argues that Christian theism is the most rational of metaphysical solution, he acknowledges that evidence is not certitude, it is presupposition of the meaning for
justification and how to operate this definition.
Dawkins converges concepts and argues normatives, perhaps being HOW these logical inconsistencies arise.
Dawkins published this article on the Gaurdian:
http://www.guardian.co.uk/commentisfree/2011/oct/20/richard-dawkins-william-lane-craig
Falicious.