@parados,
Quote:Apes have social bonds and are clever enough to use limited tools.
But not clever enough to develop them. When development of tools reaches a certain stage of effectiveness a division of labour comes into operation whereby occupations begin to fall into two distinct categories. The change happens very gradually. The two groups would be those honorofic occupations which involve prowess in the use of the tools and their manufacture and those which simply require diligence of the type of a monkey bringing a banana within reach with a stick. Any stick. Any monkey. And never going to be capable of bringing large game into the food supply of the group which would enable it to expand on Malthusian principles or protect it from them or expand its territory.
Hence hunting and warlike prowess grows as an institution as its success allows the exemption of more individuals from ordinary diligent labour and is in the hands of the fittest men and coalesces into a class separate from the women and the infirm. One might see its totems today on the superfluous ornamentation on farmerman's shotguns assuming they are quality guns. Thus is linked the institution of predation with a class of fierce males and with invidious ornamentation designed to show exemption from taboo occupations. (see football insignia). The predatory culture is then on the move. It's barbarian physiognomy can be seen on every news broadcast in one form or another. The predatory animals are components of all the heraldic artefacts. The lion and the eagle. And a woman in a nightie holding a torch aloft. (a product of French art btw). Defensive emulation, an oft forgotten aspect of life, leads to tribal wars and the gods become fiercer. The Roman gods were more predatory than the goddesses of the Greeks. The founders were fed on wolf's milk in infancy. "Wild" associated with food still commands a premium price.
A division arises between a warrior class and a peaceful residue which remains in the domestic base. The fighting, the training, the production of weapons and the totems of them, the leopard skin leotard & co, becomes the employment of the able-bodied men and the diligence of everyday work falls, having no one else to fall to, the women and the infirm. To be crude about it for the sake of brevity, the feminine becomes ceremonially unclean.
A distinction arises from which religion develops and also the taboo on the infirm, women and women's work and which polarises due to the apprehension of the archaic animismistic barbarian that the taboo is infectious. "Her indoors" is a common English colloquialism for a wife and such considerations are still active politically in those who cannot contemplate a woman president without the veins on their temples pulsing furiously.
It gets very complicated so I had better cease at that point although I will say that an analysis of farmerman's prose belies his claim to the PC agenda and makes his accusations that I am the misogynist completely ridiculous and any ladies who are taken in by his projections would do well to engage their minds with a better sort of literature than hithertofore.