@Foxfyre,
Foxfyre wrote:If it is true charity nobody HAS to do anything which was my whole point. The fact that some people of faith believe there is an obligation to not withhold benevolence is an entirely thing altogether. When I worked for the Episcopalians, the Diocese presented a budget to the people so that they would know exactly how the money would be spent, and the people contributed toward that budget as their consciences inspired them to do so. Nobody went out and demanded a check from anybody.
That's different from what God says in Leviticus then. You don't have the
option to not wholly reap the corners of thy field, gather the gleanings of thy harvest, glean thy vineyard or gather every grape of thy vineyard. Nope.
The LORD your God says that you
must leave a part of what would be yours for the poor and stranger.
Foxfyre wrote:I was the person designated to distribute most of the monies allocated for the poor, and I helped work with other social services to set up a community clearing house so that social agencies could send the needy to a central location rather than have the scam artists working the whole system. That pretty well ensured that it was the truly needy and not the scam artists who got help. But again, all monies contributed to that process were voluntary. Nobody came around to collect an arbitrarily assigned sum from anybody.
You're really in conflict with God here. You can't just give to the poor
voluntarily. That's not an option.
Of course, in the bible you have God checking on whether or not people actually follow his laws, and he can smite them with burning fire if they choose not to give to the poor.
Absent that option, what's your proposal?
Foxfyre wrote:It would be reasonable if there was a huge need such as a Katrina or massive fires in California or famine in Africa etc., that the government advertise the need and solicit donations to help and then distribute the contributions that came in. I am guessing that the response would be huge, not a single person's property would be confiscated without his permission, and future generations would have to pay off no debt as a result.
That would be reasonable, but it doesn't really answer the question of who would be in charge to give to the poor on a regular basis. I would guess that you would indeed get a response to an extraordinary catastrophe.
But God doesn't base his mandate to give to the poor and to strangers on extraordinary conditions, and poor people and strangers exist whether or not there is some kind of emergency. And God says you have to cede part of what would otherwise be yours to those people. It's not an option. It's not voluntary.
So how would you organise those mandatory donations without having the government involved?
Foxfyre wrote:It certainly looks to me that there is little other explanation despite how many eye rolls you put in. Otherwise we wouldn't have decades of history of doing the same old things over and over and pacifying the people with the same old rhetoric when there are little or no results other than more poverty and/or more misery to show for the effort.
You know, it appears to me as if there's been evidence posted that contradicted your claims that there's "more poverty and/or more misery" now than a couple of decades ago. I'm not sure there's any reason to have a discussion when you're allowed to ignore any facts that contradict your claims.
Foxfyre wrote:Quote:Foxfyre wrote:And what justice is there for those who have their property confiscated?
Hey, look, God prohibited gathering every grape of thy vineyard, too. What's the justice in that?
But God isn't collecting the grapes is he? He teaches the people what the right thing is to do and then leaves it to them to get it done. So where is the injustice in that?
He doesn't "teach them to do the right thing", he lays down the law. And the law is that you'll have to give up a portion of what would otherwise be yours. I agree that God doesn't walk around and collect that portion, but he certainly controls whether or not you're complying with His laws.
If you can come up with a modern system that establishes what you have to give up to the poor and to strangers and that controls that you're complying with the system without having the government involved, feel free to share.
Also, what exactly is the difference between having to leave behind part of what would be rightfully yours, and having part of what would be rightfully yours "confiscated"?
Foxfyre wrote:So again, I ask you. How is it just to forcibly take from those who legally and ethically acquired it and give it to those who did not?
We're still talking in terms of Leviticus here, right? You don't want me to explain to you how all of us are part of a modern society, and having a social safety net really benefits society as a whole, right? Well then:
Because the LORD your God says that that's the law of the land. You have to give up part of what's legally and ethically yours so that the poor and the strangers can have it. God commands you not to keep everything that would be yours. And I suggest that God also enforces his law - see for example what happened to Nadab and Abihu for doing something that he commanded them not to do (Leviticus 10, 1-2).