CalamityJane wrote:Well, this is your subjective opinion, the law provides us with a different
definition and I am glad it does.
I gather you are not a woman, therefore you have no leg to stand on
what a woman does with her body, and that's a good thing.
Would it really have mattered to you if JOEBIALEK was a woman? You are aware, I'm sure, that there are women who share JOEBIALEK's view.
Putting aside other aspects of the issue, I am interested in the notion that there can be issues of morality or legality that exclude one sex or the other from formulating a valid opinion.
Where is the line drawn on this position?
Quite a few men join quite a few women in believing women should not mutilate themselves or commit suicide. Are only the views of women valid in this regard, and do women have a leg to stand on if they assert that men should not mutilate or kill themselves?
What about a 12 year old girl prostituting herself? Here again, only women can weigh in?
I appreciate the argument that abortion should, legally, be the sole decision of the individual mother, but I fail to understand the significance of gender in the standing of opposing voices. Presumably your argument is founded, to one extent or the other, on the premise that since the choice relates to the woman's body, only she should make the decision, but just because women can or have had children should not make their opinions any more valid when it relates to the body of another woman.
Seems to smack of a certain bitter regard for men, and if the genders were switched I suspect you would have quite a few people charging you with misogyny.
It also seems to me that beyond legal consideration, it is appropriate to view the issue, from a moral standpoint, in terms of what both the mother and father want --- particularly if the couple is in a committed relationship.
I don't see much of future for such a relationship if the mother ignores the wishes of the father. Legally, I suppose she is within her right to do so, but it would be hard to reconcile such an action with professed love for the father. Considerations of the feelings and wishes of one member of a committed couple by the other are very definitely the stuff of our understanding of morality, and I don't see this issue being exempt from that consideration.
Personally I remain quite conflicted on this issue since it really doesn't lend itself to compromise and because I am unable to decide which side of the argument is clearly right.
I certainly appreciate however, that someone who believes human life begins at conception would not be willing to compromise. "Murder" in the second or third trimester is still "Murder" in the first. The law may not see it this way, but if someone does, it makes perfect sense that they would try to have the law changed.
The contrast between pro-lifers and pro-choicers is interesting and possibly instructive:
Pro-lifers cannot compromise. They are not going to accept what they consider murder in the first three months acceptible in the ensuing six just to limit abortion to some segments of pregnancy.
On the other hand, most pro-choicers are content to limits the woman's choice in order to preserve choice. Obviously there are some pro-choicers who are as uncompromising as their counter-parts, but not in the main.