Kara wrote:setanta, I agree with Burke's words, not his politics. Lots of people think Polonius' advice to Laertes was the ramblings of a senile old man rather than showing us a vestige of Laertes' former wisdom. I like the latter interpretation; what is important is the words, not the speaker.
Well, Boss, it is only folk wisdom, of course, but i've heard all my life that one should consider the the source; in consideration of the source, in this case Burke, i long ago considered the substance of the quote. "All that is necessary for evil to prosper is that good men do nothing." I would draw a parallel with the corruption of biblical scripture. One can define evil as one will, and one can define to whom one turns to find the good men to combat evil in a similarly subjective manner. This was quoted to me by a woman i once knew, who was an evangelical christian who believed in interferring with people's lives if one thought what they did was evil. In her case, this extended to harrassing on the street the employees and clients of abortion clinics. I've heard that quote on the lips of many mealy-mouthed, self-serving demagogue-wannabes as well (in which category i do not place that christian woman, although i considered her terribly misguided). My point about the quote is that it is sufficiently smug to be offensive to those, who, by implication, are either not good men, or are failing in their duty to fight evil. It is sufficiently vague to be open to interpretation by almost anyone to justify almost anything. It could easily have been used by Hitler at the time of the Reichstag fire to justify a whole host of actions which we would consider evil. I believe it necessary for me, and i would hope that we all would, consider the substance of such quotes and the sources as well. When Samuel Johnson sneered at Americans demanding their independence, while keeping slaves, he ignored that England introduced slavery into the colonies, and that England continued to keep slaves in the West Indies--slaves living in far worse conditions than those in America at that time, and as bad as or worse than the slaves exploited by "King Cotton" in Alabama and Mississippi in the succeeding century. Your point about Polonius is well taken, but even that is open to unfortunate interpretation. When he advises " . . . neither a borrower nor a lender be, for a loan soon loses itself as well as a friend . . . " it could be contended that he is being percipient, but to adhere rigidly to such a practice might lose a friend as well, a friend who merits one's help, and can be trusted. How much better to do one's own thinking about weighty matters, and to attempt to clearly state one's beliefs, unambiguously, than to rely upon someone else's conveniently interpretable quote, unexamined.