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Homosexuality v. Christianity -- A FEW QUESTIONS:

 
 
cicerone imposter
 
  1  
Reply Fri 29 Aug, 2003 09:43 am
Cephus, I really like that pin on Religion. Where can we buy it? Wink
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Tartarin
 
  1  
Reply Fri 29 Aug, 2003 10:05 am
Okay, that does it. I like kittens. And I like... So okay, you've just ruined my life, Cephus.
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Lightwizard
 
  1  
Reply Fri 29 Aug, 2003 11:46 am
I have cats also so I'm glad I'm a confirmed secularist!
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cicerone imposter
 
  1  
Reply Fri 29 Aug, 2003 12:39 pm
The "other" maliagar doctrine forum has been locked. ;(
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Frank Apisa
 
  1  
Reply Fri 29 Aug, 2003 01:16 pm
I'm not sure why that other thread was locked. There were a few barbs being thrown -- AT Maligar and FROM Maligar -- but none were out of hand.

That thread should be unlocked immediately.

The power to lock down a thread should not be censorship.
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cavfancier
 
  1  
Reply Fri 29 Aug, 2003 01:19 pm
Meh, forget about it. It can be rebuilt.
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maliagar
 
  1  
Reply Fri 29 Aug, 2003 01:20 pm
---

Perhaps an exhausted administrator or moderator?

---
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cavfancier
 
  1  
Reply Fri 29 Aug, 2003 01:26 pm
Wouldn't have been me, maliagar, I don't have the power to lock threads.
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joefromchicago
 
  1  
Reply Fri 29 Aug, 2003 01:31 pm
maliagar wrote:
I could, but it's not necessary now. It is sufficient to know that there is a third possibility that you didn't consider: Being free, and choosing to obey. And what I'm saying is that the separation between the villagers and King Kong was radical. In the Genesis account, God and Adam & Eve are not separated. They communicated. [Remember: We were discussing your "parallel"...]


I'm not sure if this is an example of insufferable condescension or just extreme denseness. You deem it unnecessary to define what you mean by "communion," and then you use the notion of "communion" to defend your position. Since you don't seem to be that dense, maliagar, I'll just assume that you're being patronizingly evasive.

maliagar wrote:
You're getting stuck in the words "evil" and "good". The Genesis story is straightforward: They knew that (1) they shouldn't eat from that tree, and (2) they shouldn't disobey God. They did both.


No, quite clearly A&E didn't know the difference between right and wrong before partaking of the fruit of the tree. Otherwise, the Bible is wrong when it describes the serpent as telling Eve: "Ye shall not surely die: for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil." Gen. 3:4-5 (emphasis added).

I'm sure you're hung up on this point because, in fact, the notion of fault and punishment without intent is inimical to our values. We simply don't think it's right to punish people who are incapable of telling the difference between right and wrong. Yet God most certainly can, because, in the case of A&E, he did.

maliagar wrote:
In what part of the Genesis story would you ground this assertion?


Oh, wait, maybe you are that dense. I already provided this evidence, twice, but for your benefit I'll do it again: Gen. 2:16-17. God warned A&E not to eat of the fruit of the tree of the knowledge of good and evil. If God didn't anticipate (or, if you will, predict) that A&E might do this, why bother with the warning?

maliagar wrote:
You really liked the word "risk", eh?


You said God took a "risk," I'm merely quoting you. It's one of the few definitive, non-evasive statements that you've made in this entire thread. I can't possibly let go of it -- otherwise, there would be nothing left of your position.

maliagar wrote:
Possibility, of course. Possibilities do not lead to prediction. "Propensities" (which was your word), no. Nothing in the story speaks of "propensities" which are indeed "predictable".


Of course possibilities lead to prediction. Nothing else could.

maliagar wrote:
Of course it does. It breaks the parallel completely. The relationship between elements A and B in each story are COMPLETELY different, as I have proved extensively.


Well, you "proved" that A&E weren't 50-foot tall apes (although I find no biblical evidence for even this assertion). Other than that, you haven't touched my analogy.

maliagar wrote:
Quote:
the notion of "testing" Adam & Eve vitiates the notion that God took a "risk" in placing the tree in Eden. If there was a test, then there was no risk.


Why? The risk is that they might fail the test right? (once again, God was never to be a victim of Adam and Eve, which also goes against your parallel - they became the victims of themselves.).


I'll go over this slowly: A teacher takes no sort of risk when testing a student. The student either passes or fails, but there is no element of risk in that scenario for the teacher, who merely administers the test. In the same fashion, if God was testing A&E, then he wasn't taking a risk. Now, maliagar you said that God both administered a test and took a risk -- how could He do both?

maliagar wrote:
You're getting philosophical on me (perhaps some other time...). The text does not authorize you to introduce "propensities" and "predictions" into the equation. That can be part of the King Kong story, but not of the Adam and Eve story. According to the story itself, this are humans BEFORE the fall.


Well done, maliagar! You deny me the use of "propensities" and "predictions" based on the unknowability of pre-lapsarian humans, yet you use the undefinable notion of "communion" to defend your notion of pre-lapsarian human propensities and predilictions. Quite a tour-de-force of evasion and intellectual dishonesty, I must admit.

Rather than further beat this particular deceased equine, let me ask you one question, maliagar: can God ever make a mistake?

If you answer anything other than "no" to that question, then I'd be willing to continue this pleasant little exercise. If, on the other hand, you answer "no," then I'll have to conclude that your initial query (where you asked "Can you tell me of ONE mistake made by God in the Bible?") was just a case of common trolling. After all, if, by definition, God is infallible, then asking for instances of God's mistakes in the Bible is not a request for information, or evidence, or even for some rational debate. Rather, it's a blatant troll.
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maliagar
 
  1  
Reply Fri 29 Aug, 2003 01:32 pm
JLNobody wrote:
Maliagar, I agree with your last point, regarding the charge of elitism.


Hey, JLNobody: Do you realize you're the only one in A2K who has ever had the guts of publicly agreeing with something I said (despite our other differences)?

I love you, man!!! :wink: I also have feelings, you know...

One of the signs that the phenomenon known as "group think" may be going on:

1. Members agree on everything they say; no internal dissent (usually guided by one or two "authority figures"), and
2. Members disagree with everything an outsider says (suspicious unanimity vis-a-vis "the other", due to complex internal dynamics).

But you've shown that group think is not our destiny, regardless of the passions, acts of trust, and leaps of faith involved.

:wink:
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Craven de Kere
 
  1  
Reply Fri 29 Aug, 2003 01:36 pm
It doesn't take guts Maliagar. It takes teh willingness to cede a small valid point when the whole is BS.

I too agree with that small point about elitism. I disagree with your larger attempt at illustrating your own superiority.
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maliagar
 
  1  
Reply Fri 29 Aug, 2003 03:03 pm
joefromchicago wrote:
You deem it unnecessary to define what you mean by "communion,"...


It was indeed unnecessary to explain "communion" (for it was enough to prove that you had not considered a third possibility).

Quote:
...and then you use the notion of "communion" to defend your position.


No, I didn't use the word "communion" to defend anything. I used the word "communication", as in being able to talk to each other and share.

Quote:
I'll just assume that you're being patronizingly evasive.


You're free to assume anything that pleases you. But I'm taking care of your views point by point (whether you see it--or care to admit it--or not).

Quote:
No, quite clearly A&E didn't know the difference between right and wrong before partaking of the fruit of the tree. Otherwise, the Bible is wrong when it describes the serpent...


How could this description be wrong? [By the way, I don't reject the notion that there are mistakes, errors and inconsistencies in the biblical books, but that's another discussion. We are talking here about your King Kong parallel and God's "mistake"]

Quote:
...as telling Eve: "Ye shall not surely die: for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil." Gen. 3:4-5 (emphasis added).


The biblical story shows the serpent as a deceiving creature, and A&E as a couple who let themselves be deceived to the point of disobeying God.

Quote:
...the notion of fault and punishment without intent is inimical to our values.


Certainly. That doesn't fit with our Christian values. But that was not Adam and Eve's case (at least as the story goes).

Quote:
We simply don't think it's right to punish people who are incapable of telling the difference between right and wrong. Yet God most certainly can, because, in the case of A&E, he did.

That's what you haven't proven. Are you saying that Adam and Eve didn't know that they shouldn't disobey God?

- The LORD God gave man this order: "You are free to eat from any of the trees of the garden except the tree of knowledge of good and bad. From that tree you shall not eat; the moment you eat from it you are surely doomed to die." (Gen 2:16-17)

Nothing in the text authorizes you to think that Adam did not understand that (1) his Creator had given him an order, (2) the limits of his freedom had been set, (3) there were some things he should not do, (4) and the consequence of disobedience was death.

Quote:
Gen. 2:16-17. God warned A&E not to eat of the fruit of the tree of the knowledge of good and evil. If God didn't anticipate (or, if you will, predict) that A&E might do this, why bother with the warning?

Very simple - See verses 15 and 16:
"The LORD God then took the man and settled him in the garden of Eden, to cultivate and care for it. The LORD God gave man this order: "You are free to eat from any of the trees of the garden..."

It had nothing to do with "propensities". It had to do with the fact that the entire garden of Eden was under Adam's care. He was charged with cultivating it. He was free to go anywhere, and would have stumbled upon that particular tree sooner or later. But that particular tree was decreed as off limits by God. ["Knowledge" in biblical parlance means "intimacy" (as when Adam knew Eve). Therefore, that tree was forbidden for God did not want Adam and Eve to become "intimate" with evil]

Once again, when you introduce "predictable propensities" into the equation, you're reading too much into the text. I accept that, as a matter of probability, Adam would sooner or later come across that tree. And for that ocassion, the prohibition was issued. And A&E had the choice of being free, and choosing to obey (the third option, which you haven't denied).

Quote:
You said God took a "risk," I'm merely quoting you. It's one of the few definitive, non-evasive statements that you've made in this entire thread.


You've read the whole thread? :wink: Nothing is definitive, for in these dialogues one can always define more precisely what one means (you don't deny that possibility, do you? It's called openmindedness).

But let's continue which the "risk" word, which you like so much. I already explained that for God it was a risk in the sense of a father having a son that might one day disobey. But you think this father-son example is less parallel than your King Kong story, without explaining why.

Quote:
Of course possibilities lead to prediction. Nothing else could.


Wrong. Possibilities lead to probabilities. Of course, you can take care of those probabilities, but this has nothing to do to the "sinful" propensities you were talking about. I already made the point that NOTHING in the text authorizes you to speak of Adam and Eve's propensities (either you missed this completely or you're conveniently ignoring it).

Quote:
Other than that, you haven't touched my analogy.


I'm starting to get the feeling that you're really missing it all...

Quote:
I'll go over this slowly: A teacher takes no sort of risk when testing a student.


I'll go over this even more slowly:

A father grants his teen son increasing degrees of freedom. There is always the risk that the son will misuse his freedom. But the father is not making a mistake in granting that freedom. Freedom is at the essence of being a human. The teen who misuses his freedom is failing the test of being a responsible human--which involves, among other things, staying in good terms with his father.

Quote:
The student either passes or fails, but there is no element of risk in that scenario for the teacher, who merely administers the test.


You have a bureaucratic understanding of a teacher is. The relationship father-son is intimate, and the father suffers when the son makes a mistake. And the Genesis story is about father and son/daughter. [Some teachers with a more vocational approach to their craft may also suffer when a student fails.]

Quote:
In the same fashion, if God was testing A&E, then he wasn't taking a risk.


I just showed that this analogy does not apply either. I wonder if you'll see the point.

Quote:
Well done, maliagar!


I know, but thanks anyway. :wink:

Quote:
You deny me the use of "propensities" and "predictions" based on the unknowability of pre-lapsarian humans, yet you use the undefinable notion of "communion" to defend your notion of pre-lapsarian human propensities and predilictions.


Wrong. I mentioned it to open your mind to a third POSSIBILITY, which you hadn't considered.

Quote:
Quite a tour-de-force of evasion and intellectual dishonesty, I must admit.


I could also start giving you funny names and adjectives (it's so muuuuch fun - see the other threads), but I'm refraining myself just a bit more. :wink: (Only when I finally realize that the other person is not really listening, will not do it, and is only interested in chasing away their own fears.)

Quote:
let me ask you one question, maliagar: can God ever make a mistake?


First, take care of the points I've made. But seriously. :wink:

You say too many things, and it shows that there are a bunch of distinctions you're unaware of. The first one: Exegesis and theology. So, can God make a mistake? What answer would you want? Theological or exegetical?

[First, deal with your King Kong parallel, and then we'll see]
0 Replies
 
cicerone imposter
 
  1  
Reply Fri 29 Aug, 2003 03:11 pm
Rather a strict unforgiving god - in my view: Make one mistake, and you have committed the ultimate sin. Most humans learn by example and personal mistakes. God sure didn't give A&E that same leeway. A "loving" god would understand the potential of wrong-doings by all humans. Evidently, he didn't understand what he created in the first place. Ignorance is no excuse. c.i.
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joefromchicago
 
  1  
Reply Fri 29 Aug, 2003 03:53 pm
maliagar wrote:
You say too many things, and it shows that there are a bunch of distinctions you're unaware of. The first one: Exegesis and theology. So, can God make a mistake? What answer would you want? Theological or exegetical?


Answer in any fashion that you see fit.
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maliagar
 
  1  
Reply Fri 29 Aug, 2003 04:17 pm
joefromchicago wrote:
Answer in any fashion that you see fit.


maliagar wrote:
...take care of the points I've made. But seriously. ...deal with your King Kong parallel, and then we'll see
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Lightwizard
 
  1  
Reply Fri 29 Aug, 2003 04:20 pm
Sophistry is difficult to disguise.
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Cephus
 
  1  
Reply Fri 29 Aug, 2003 04:22 pm
Lightwizard wrote:
I have cats also so I'm glad I'm a confirmed secularist!


So do I, 4 of them in fact. So maybe all those repressed Catholics had better stop playing with themselves. They'll go blind *AND* kill kittens!
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Lightwizard
 
  1  
Reply Fri 29 Aug, 2003 04:30 pm
I believe they are already blind but they could go mute.
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maliagar
 
  1  
Reply Fri 29 Aug, 2003 04:33 pm
Cephus wrote:
maybe all those repressed Catholics had better stop playing with themselves.


I'd like to welcome this new addition to the crowd.

He's increasingly unable to repress his phobias, eager to join the light weights around here, and dying to be taken as a joke...

Should we call him.... Cephobia? Laughing

:wink:
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Craven de Kere
 
  1  
Reply Fri 29 Aug, 2003 04:34 pm
Maliagar,

Please discontinue the name calling.
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