joefromchicago wrote:You deem it unnecessary to define what you mean by "communion,"...
It was indeed unnecessary to explain "communion" (for it was enough to prove that you had not considered a third possibility).
Quote:...and then you use the notion of "communion" to defend your position.
No, I didn't use the word "communion" to defend anything. I used the word "communication", as in being able to talk to each other and share.
Quote:I'll just assume that you're being patronizingly evasive.
You're free to assume anything that pleases you. But I'm taking care of your views point by point (whether you see it--or care to admit it--or not).
Quote:No, quite clearly A&E didn't know the difference between right and wrong before partaking of the fruit of the tree. Otherwise, the Bible is wrong when it describes the serpent...
How could this
description be wrong? [By the way, I don't reject the notion that there are mistakes, errors and inconsistencies in the biblical books, but that's another discussion. We are talking here about your King Kong parallel and God's "mistake"]
Quote:...as telling Eve: "Ye shall not surely die: for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil." Gen. 3:4-5 (emphasis added).
The biblical story shows the serpent as a deceiving creature, and A&E as a couple who let themselves be deceived to the point of disobeying God.
Quote:...the notion of fault and punishment without intent is inimical to our values.
Certainly. That doesn't fit with our Christian values. But that was not Adam and Eve's case (at least as the story goes).
Quote:We simply don't think it's right to punish people who are incapable of telling the difference between right and wrong. Yet God most certainly can, because, in the case of A&E, he did.
That's what you haven't proven. Are you saying that Adam and Eve didn't know that they shouldn't disobey God?
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The LORD God gave man this order: "You are
free to eat from any of the trees of the garden except the tree of knowledge of good and bad.
From that tree you shall not eat; the moment you eat from it you are surely doomed to die." (Gen 2:16-17)
Nothing in the text authorizes you to think that Adam did not understand that (1) his Creator had given him an order, (2) the limits of his freedom had been set, (3) there were some things he should not do, (4) and the consequence of disobedience was death.
Quote:Gen. 2:16-17. God warned A&E not to eat of the fruit of the tree of the knowledge of good and evil. If God didn't anticipate (or, if you will, predict) that A&E might do this, why bother with the warning?
Very simple - See verses 15 and 16:
"The LORD God then took the man and settled him in the garden of Eden, to cultivate and care for it. The LORD God gave man this order: "You are free to eat from any of the trees of the garden..."
It had nothing to do with "propensities". It had to do with the fact that the entire garden of Eden was under Adam's care. He was charged with cultivating it. He was free to go anywhere, and would have stumbled upon that particular tree sooner or later. But that particular tree was decreed as off limits by God. ["Knowledge" in biblical parlance means "intimacy" (as when Adam knew Eve). Therefore, that tree was forbidden for God did not want Adam and Eve to become "intimate" with evil]
Once again, when you introduce "predictable propensities" into the equation, you're reading too much into the text. I accept that, as a matter of probability, Adam would sooner or later come across that tree. And for that ocassion, the prohibition was issued. And A&E had the choice of being free, and choosing to obey (the third option, which you haven't denied).
Quote:You said God took a "risk," I'm merely quoting you. It's one of the few definitive, non-evasive statements that you've made in this entire thread.
You've read the whole thread? :wink: Nothing is definitive, for in these dialogues one can always define more precisely what one means (you don't deny that possibility, do you? It's called openmindedness).
But let's continue which the "risk" word, which you like so much. I already explained that for God it was a risk in the sense of a father having a son that might one day disobey. But you think this father-son example is less parallel than your King Kong story, without explaining why.
Quote:Of course possibilities lead to prediction. Nothing else could.
Wrong. Possibilities lead to probabilities. Of course, you can take care of those probabilities, but this has nothing to do to the "sinful" propensities you were talking about. I already made the point that NOTHING in the text authorizes you to speak of Adam and Eve's propensities (either you missed this completely or you're conveniently ignoring it).
Quote:Other than that, you haven't touched my analogy.
I'm starting to get the feeling that you're really missing it all...
Quote:I'll go over this slowly: A teacher takes no sort of risk when testing a student.
I'll go over this even more slowly:
A father grants his teen son increasing degrees of freedom. There is always the risk that the son will misuse his freedom. But the father is not making a mistake in granting that freedom. Freedom is at the essence of being a human. The teen who misuses his freedom is failing the test of being a responsible human--which involves, among other things, staying in good terms with his father.
Quote:The student either passes or fails, but there is no element of risk in that scenario for the teacher, who merely administers the test.
You have a bureaucratic understanding of a teacher is. The relationship father-son is intimate, and the father suffers when the son makes a mistake. And the Genesis story is about father and son/daughter. [Some teachers with a more vocational approach to their craft may also suffer when a student fails.]
Quote:In the same fashion, if God was testing A&E, then he wasn't taking a risk.
I just showed that this analogy does not apply either. I wonder if you'll see the point.
Quote:Well done, maliagar!
I know, but thanks anyway. :wink:
Quote:You deny me the use of "propensities" and "predictions" based on the unknowability of pre-lapsarian humans, yet you use the undefinable notion of "communion" to defend your notion of pre-lapsarian human propensities and predilictions.
Wrong. I mentioned it to open your mind to a third POSSIBILITY, which you hadn't considered.
Quote:Quite a tour-de-force of evasion and intellectual dishonesty, I must admit.
I could also start giving you funny names and adjectives (it's so muuuuch fun - see the other threads), but I'm refraining myself just a bit more. :wink: (Only when I finally realize that the other person is not really listening, will not do it, and is only interested in chasing away their own fears.)
Quote:let me ask you one question, maliagar: can God ever make a mistake?
First, take care of the points I've made. But seriously. :wink:
You say too many things, and it shows that there are a bunch of distinctions you're unaware of. The first one: Exegesis and theology. So, can God make a mistake? What answer would you want? Theological or exegetical?
[First, deal with your King Kong parallel, and then we'll see]