Re: truh
JLNobody wrote:As I see it, differences in understandings is only part of the divide. There is also a more personal, psychological factor.
Sometimes.
Quote:It is virtually impossible for Maliagar... to even consider as valid explanations and theories that contradict the theistic premise.
Not true. I can consider their merits or lack of them. To be valid, they need to fulfill certain requirements (logic, evidence, etc.). That's done every day in schools of philosophy and theology all over the world: study theories and their intrinsic strengths and weaknesses. A believer does NOT have to embrace a particular theory on, for example, our ability to rationally prove the existence of God. You'll see Christians all over the spectrum on this one.
This is called philosophical training. As in the hard sciences, in which people that have been exposed to the academic discipline ought to be able to consider any hypotheses... provided that they follow certain basic standards of plausibility.
St. Thomas Aquinas did not share the arguments of the radical empiricists, but he would be able to consider them in their own right. Eistein did not like the implications of quantum mechanics, but he certainly was able to consider that theory in its own merits. It is called "the rational approach" to things.
Quote:And conversely, I confess, it is impossible for me to seriously entertain theories that depend on the existence of a supernatural diety.
Perhaps you need some philosophical training.
Quote:I'm still convinced that my secular perspective is the superior, the more realistic and beneficial, one.
The real question is if your conviction comes from reason or from faith. If from reason, you ought to be able to rationally consider even those alternatives that you don't like.
:wink: