Appreciating Timber for pulling this thread back on topic. (Maybe its time to start another abortion thread so we and all the newbies can have a go at it again.)
timberlandko wrote:Foxfyre wrote:It is true that some believe what they have not experienced based on witnesses presenting evidence of their own experience. They cannot see the oxygen and hydrogen in water, for instance, but they believe it is there based on a cloud of witnesses testifying to the truth of that.
Ignorant nonsense. Learn a little chemistry, perform a simple electrolysis experiment, and there you have tangible, visible, measureable, reproducible, independently verifiable proof that water is composed of two volumes of hydrogen and one of oxygen ... no "witnesses" involved, unless you invite some freinds over to share the experience.
Ignorant nonsense for the person who does not have access to a chemistry lab or the knowledge to perform the experiments but who still believes? Ignorant nonsense for the person who does not have access to a microscope but still believes in the existence of bacteria? Have you never believed a thing that was true BEFORE you saw it with your own eyes or proved it scientifically? The point I was making was in HOW we come to believe. And I am guessing despite the fact that your response is a bit snitty, you are not so strange that you believe nothing that you have not proved for yourself.
FF wrote
Quote:It is also true that those who have experienced God have a small and limited sense of who and what God is and they do believe. Some are persuaded of the existence of God based on a cloud of witnesses testifying to the truth of that.
And finally, I believe all willing to experience God will experience God, but that is something that each much experience for himself. I cannot transfer my experience to you.
Timber responded
Quote:"Faith is believing in what you know isn't so"
Mark Twain
Anecdote, no matter how devoutly believed, no matter how sincerely presented, is evidence of nothing beyond belief. Religious faith expressly, explicitly, and inherently is a circumstance of belief, not just willingness to believe, but, more importantly, requiring active desire to believe. "In order to believe, one must have faith, in order to have faith, one must believe; without faith, one cannot believe, and without belief, one cannot have faith" - pardon me or not, but it just plain don't get no more circular - or sillier - than that, and that precisely is the proposition you, in comon with most religionists in these discussions, repeatedly, in fact all but invariably, present.
I never said one must have faith in order to have faith. I know quite a few folks, including myself, who now believe what they did not want to believe about many things, and they came to believe when the proof was presented to them. Others who have never experienced the proof or who have denied the proof still do not believe.
And while there is much that can be used in the way of logic to argue a case for devine intelligence, you are right that any expression of the experience of God, as well as any other personal experience, will be anecdotal. I suggested nothing less and said as much.
Yet your rather strained attempt to dispute the existence of God carries no more force of verifiability, now does it?
Quote:Science readily admits not all questions have answers, even that some questions may remain forever unanswerable. Beyond accepting that, science depends on it, derives from it, proceeds because of that. Science is about asking questions then discovering, verifying, demonstrating, and constantly refining answers to questions, whereas religion is about declaring The Answer, apart from and immune to question. Personally, I just can't buy the "Because I told you so" argument, which in the end is the only argument the religionist has.
I have not argued for the "because I told you so" concept in any matters of religion. And you're wrong that this is the only argument the religionist has. We have a plethora of testimonies from those who have experienced God. And we have our own experience. I have offered those willing to be convinced of the existence of God my counsel on how to be convinced. But any God who could be proved by a scientific experiment or discovery wouldn't be much of a God now would he?
There is no mind so closed as one who says "Well I have never seen it and I have never experienced it, so it is not true."