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Evil doesnt exist, and you cant blame people for "crime"

 
 
Setanta
 
  1  
Reply Wed 30 Aug, 2006 12:57 pm
stuh505 wrote:
Setanta: For one who argues that people can make decisions without emotional influence, particularly yourself, you aren't making a very good example. Your replies are obviously influenced by emotion, and you seem to be throwing somewhat of a fit.


I have not stated that people's decisions are not influenced by emotion. I haven't responded emotionally to this screed, and you make the same mistake as Monolith in assuming that i've been angry. I have not--this topic is somewhat interesting, but it is not at all important to me.

You ought not to make statements about me which are not true, and you ought not to make assumptions about my mental or emotional state without evidence. Saying something is bullshit is evidence that i think it is bullshit--it is not evidence of anger, or any other emotional response.
0 Replies
 
stuh505
 
  1  
Reply Wed 30 Aug, 2006 02:51 pm
Quote:
I have not stated that people's decisions are not influenced by emotion


I must have misinterpreted you, because now I can't find the quotes I was thinking of. Apologies.

Quote:
You ought not to make statements about me which are not true, and you ought not to make assumptions about my mental or emotional state without evidence. Saying something is bullshit is evidence that i think it is bullshit--it is not evidence of anger, or any other emotional response.


I don't need to prove this to you. I was merely making a comment in open conversation. Maybe you haven't lost your composure. In that case you might want to reconsider the way you act because you are giving at least one reader that impression.
0 Replies
 
Setanta
 
  1  
Reply Wed 30 Aug, 2006 02:56 pm
I think it would be helpful, Stuh, for you to give some consideration to how interactions online differ from those in real life. I don't believe you and i have had any problems getting along in these fora--at any event, i don't recall any strife between us. But when we post here, you cannot hear a tone of voice, you cannot see the expression on my face, you cannot see my "body language"--in short, almost all of the clues upon which we rely to judge someone's demeanor in conversation are missing.

Can you state to a certainty that your decision that i had lost my temper did not result from having read that accusation on the part of Monolith, who, after all, has a stake in portraying my response in a negative light? Prior to the last page, you had no such reaction to my posts, or, if you did, you did not take notice of it.
0 Replies
 
aperson
 
  1  
Reply Wed 30 Aug, 2006 06:32 pm
Monolith wrote:
aperson wrote:
Blame sits along side punishment.

You can't say, "It's not your fault, but we're going to kill you anyway."


Why not?

If a person - who we can all agree is insane and couldnt control themselves - murders someone, then what purpose does it serve in institutionalizing them for the rest of their lives instead of killing them?


We save an innocent, as you say, human life.
0 Replies
 
stuh505
 
  1  
Reply Thu 31 Aug, 2006 07:52 am
Quote:
Can you state to a certainty that your decision that i had lost my temper did not result from having read that accusation on the part of Monolith, who, after all, has a stake in portraying my response in a negative light? Prior to the last page, you had no such reaction to my posts, or, if you did, you did not take notice of it.


I do not recollect having any altercations with you in the past, and don't consider this to be one either. I wasn't following this thread until recently, at which point I read through it in it's entirety. You seemed unnecessarily harsh, and I was a bit surprised...because I thought Monolith had some good points. I cannot, and need not, state anything about your emotional disposition with certainty -- as you say, many indicators are unobservable.

Let's forget it...what do you say about my response to your opinion on the emotions of babies?
0 Replies
 
Setanta
 
  1  
Reply Thu 31 Aug, 2006 08:31 am
stuh505 wrote:
On the subject of infants and tempers, you point out that we have no way of knowing whether or not the infant's crying is indicating emotion, or merely an impulsive response and the baby is devoid of emotion.


Specifically, i referred to infants. The definition of infant with which i am most familiar is a child before the age at which they are able to walk--roughly, in the first year of life. In infants, crying is the only means of communication they have, and as often as not, when people state that they have smiled, in fact, they've only belched. Seriously, though, when an infant cries, supplying their want--feeding them, changing the diaper, consoling them if one assumes they were startled or frightened--serves to very quickly hush the crying. In fact, if one attempted remedy does not work, applying another will usually effect the desired result. Experienced parents know that if none of the common remedies serve to quieten the infant, there is a strong possiblity that they are experiencing the pain of illness or injury, and will seek medical attention.

However, infants do very quickly respond to the gratification of their wants--they don't "sulk." Given that my initial response was to a contention on the part of Monolith that people may be born with an ungovernable temper, i was simply pointing out that there is no good reason to assume temper in an infant, and no basis to make an unqualified assertion that it is evident. I actually have no reason to assume that there is active ego present in an infant. Although not strictly wedded to Freudian theory, i consider his attribution of reality-testing, memory and information synthesis as plausible indicators of the presence of ego--and don't therefore have good reason to believe that ego is present in infants. Since my point is that there is no good reason to assume that anyone innately has an ungovernable temper, and as i am responding to an extraordinary claim, i have no burden to prove the case to which i object. But as you reasonably wish to discuss the topic, i reject such a claim because temper would necessarily be innate if Monolith's thesis is correct, and i believe that temper is an ego function, whereas i see good reason to consider ego lacking in infants. Therefore, i consider that temper, as a function of ego, is acquired after birth, and after the end of the state of infancy, and is therefore a malleable character trait, for which the child can be taught control and the delay or abandonment of gratification--in short, i see no good reason to assume that anyone is born with an ungovernable temper.

Quote:
Your point is noted, but the emotional response has a lot more evidence in my opinion. For one thing, we find ourselves capable of all the same emotions throughout life as far back as we can remember. Even in memories from a couple years old, our thoughts are as mature as ever...it is just our experiences that change us as we grow older. As soon as babies are able to talk, it becomes obvious that they have emotions. But before they can talk, their actions are not really any different.


Once again, i referred to infants, and not merely babies--an important point as i think that one can see a point at which an infant ceases to be an infant. I have especially referred to the development of the ego. I frankly don't believe you have a basis for asserting that memories accumulate before the development of the self-awareness implicit in ego. Therefore, i would not consider an appeal to memory as conclusive, as that is an ego-function, and cannot reasonably be said to be present at birth. Remember that my objection was to the assertion that someone might have an ungovernable temper innately--from birth. Your contention that the actions of infants before they can talk are not different than those after the attain the ability of speech is unwarranted, in my opinion, and i don't see that you've offered a plausible argument to support the contention.

Quote:
Your position seems to be that a baby is a mindless living object that merely has these impulsive responses that look like emotions, but what, they don't really have emotions until they are able to talk? That's silly. If we know their responses are caused by emotion at a slightly older age, and these same emotions can be used to describe their behavior at a slightly younger age, it is a much simpler explanation to think that it is the same cause. Basically Occam's razor.

Furthermore, the behavior of a young baby is not so simple as to make it easily explainable by some impulsive response. A baby can smile, be comforted, it is still a complex being and emotion describes all this much better than impulsive robotic behavior.


I haven't suggested that the behavior of "young babies" is impulsive, robotic behavior. However, i am more than willing to stipulate that in the state of infancy, prior to the development of the ego, infants are in fact nothing but impulsive animals. That might not flatter our individual or collective self-love, and it might even wound us in our self-love to think so, but i see no good reason to think any differently, and don't see that you have provided me any plausible basis for thinking otherwise.
0 Replies
 
Monolith
 
  1  
Reply Thu 31 Aug, 2006 08:35 am
aperson wrote:
Monolith wrote:
aperson wrote:
Blame sits along side punishment.

You can't say, "It's not your fault, but we're going to kill you anyway."


Why not?

If a person - who we can all agree is insane and couldnt control themselves - murders someone, then what purpose does it serve in institutionalizing them for the rest of their lives instead of killing them?


We save an innocent, as you say, human life.


But to what end?

What problems does it cause us/society to kill that person? Again, that's not a rhetorical question. If this person is oblivious to every aspect of law, then what purpose does it serve to keep them alive? Does it help society? No. Does it help this person? No. We can't cure them.

Who gains by keeping anyone who threatens society alive? Why does a persons perceived innocence make them any less worthy of exclusion from society than someone who "methodically" killed someone? Assuming both commit the same crime, both hurt society equally. So why?
0 Replies
 
Monolith
 
  1  
Reply Thu 31 Aug, 2006 09:31 am
Ok... here's something that might consolidate some of my thoughts in this thread:

On the surface, it appears that humans are capable of a wide array of thoughts, choices, and decisions. Yet what drives these choices? The brain is the mind. I dont think many people would argue with that. If you screw with the brain physicially or pharmacologically the mind changes. The more you screw with it, the more drastic the change. Mental illness is an example of how screwy the brain can make the mind. Brain scans of people with mental illness show huge differences in areas of activity between a normal person and an "insane" person. Some areas of the brain are even physically larger or smaller than others. Hell, cab drivers in NYC actually tend to have a larger hippocampus than other people - a relation to how many streets they have to memorize (whether that size difference is due to them having to memorize so much, or if only people who can manage to remember that much become cabbies, i dont remember, but its irrelevant here).

Now, considering how easy it is for us to change a persons entire mental state with a drug (think of an unmedicated schizophrenic and a medicated one), why is it so hard to believe that our brain is responsible for more of our actions than we give it credit for? A schizophrenic not on medication will do things that a medicated person would never do. Is it because the medicated person is making a conscious choice not to wear a winter coat in the summer (a strangely common symptom of schizos)? Or is it because their mind now works in such a different way that making the choice to wear that coat would never even cross their mind?

With recreational drugs it's no different. What someone does while on PCP they'd likely never do normally. How else would you explain such a sudden change in behavior beyond the drugs effecting the brain, the brain effecting the mind, and the person suddenly making decisions that they would normally never make? Alcohol, weed, even tobacco acts the same way. The difference is that they dont all change a person in such a blatant way. There are degrees of change. Nicotine won't make someone try to fight off 5 cops after being covered in pepper-spray the way PCP might, but it will change a persons behavior. They wont be as hungry, they'll feel a little happier, etc.

But let's look at other things that can influence a mind. Like environment. Think of a rape victim... the trauma of that act will never leave the person. Their whole lives will be affected by a crime that may have only taken an 10 minutes to commit. If we were all logical beings, perfectly in control of our decisions, would we not write off that act as a horrible thing, not let it influence our lives indefinitely? But almost no rape victims are ever able to overcome what happened to them. The ones that do manage to cope with the rape often end up as rape counselors, or therapists, or in some similar profession. Whether they realize it or not, the entire outcome of their lives has been affected by that rape. Even the act of attempting to help others who have been raped is tied to their own rape - how many people do you know of who want to become a rape counselor without having witnessed the effects of such an attack first hand?

Yet with most of the examples i've cited above, all the influences have been very obvious, very tangible. A hard drug like PCP, a violent crime like rape. But as i've said throughout, it's not so black and white. What of genetics? We have no real way of saying how much genetics influence the people we are because we have no way of creating two people with only slightly different genetics, who will both be raised in exactly the same way, and live in exactly the same environment. But based on how other stimuli can effect our behavior and our decisions, and based on what little we know of genetics and how they pass on traits, is it that far of a stretch to consider that genetics too play a huge role in shaping who we are, how we act, and the decisions we make? Can millennia of evolution really be so much weaker than drugs we've only come up with in the past hundred years?

Look at Hitler again (Im not calling anyone a fascist, so spare me the anecdotal internet laws, Sentata). Hitler grew up in an anti-semitic world. Yet many people do. What was it about Hitler that was so different from the rest of these people? Does anyone believe that Hitler considered himself evil? By all accounts, Hitler thought he was saving Germany. He thought he was making the best decision he could (For that matter, does anyone ever choose an option they think will turn out worse than another?). What was it about him that pushed him towards mass murder, yet other anti-semites towards merely preaching against Jews? Why is it that some people can grow out of their racist beliefs, but others entrench themselves further?

We think of ourselves as being omniscient... that the decisions we make are based purely on thought and reason alone. But where does that thought and reason come from? What forms that thought and reason before it even gets to the decision-making process?
0 Replies
 
stuh505
 
  1  
Reply Thu 31 Aug, 2006 10:07 am
Quote:
. Therefore, i consider that temper, as a function of ego, is acquired after birth, and after the end of the state of infancy, and is therefore a malleable character trait, for which the child can be taught control and the delay or abandonment of gratification--in short, i see no good reason to assume that anyone is born with an ungovernable temper.


I agree with that.

Quote:
I frankly don't believe you have a basis for asserting that memories accumulate before the development of the self-awareness implicit in ego.


I didn't assert that. I assume that memories are simply the stored states of the ego, so I would say you can't have memories before having an ego.

Quote:
Your contention that the actions of infants before they can talk are not different than those after the attain the ability of speech is unwarranted, in my opinion, and i don't see that you've offered a plausible argument to support the contention.


Once they are capable of speech it becomes obvious that they have emotions. It would be quite a remarkable coincidence if the ego developed simultaneously with speech in all cases, because there is no direct relationship. Therefore it is most reasonable to assume that there is some period of time before speech during which they have emotions. Having already established a method capable of explaining the infants behavior at a given time, and then noticing similar behavior at a prior time, it seems much more rational to assume that the similar behavior has the same cause, than assuming there is a second cause.

Quote:
I haven't suggested that the behavior of "young babies" is impulsive, robotic behavior. However, i am more than willing to stipulate that in the state of infancy, prior to the development of the ego, infants are in fact nothing but impulsive animals.


That is what I meant. I fail to see the distinction between your way of phrasing it.
0 Replies
 
sozobe
 
  1  
Reply Thu 31 Aug, 2006 10:39 am
Monolith, so far as I can tell, you are presenting as an original and revolutionary idea something that is very much mainstream thought right now.

The only difference I see between your little "why is it so hard to believe that our brain is responsible for more of our actions than we give it credit for?*" screed and mainstream thought is that you give short shrift to the idea of predisposition. That is, someone might be genetically primed to go one direction or another, but their environment has an influence on whether it happens or not. The two aspects work together.


*(Which is nonsensical anyway, what's responsible for our actions if not our brain? you seem to mean "genetics" here.)
0 Replies
 
Monolith
 
  1  
Reply Thu 31 Aug, 2006 11:42 am
Then you believe people are not responsible for their actions, because genetic and environmental factors force them towards a set course of action in each situation their presented with?

*The only reason i was touchy with the subject of the brain and the mind is because quite a few people believe the mind is more than the sum of its parts.
0 Replies
 
sozobe
 
  1  
Reply Thu 31 Aug, 2006 12:10 pm
I believe that people are responsible for their actions, with some exceptions. (Insanity, for example.)

I believe that genetics and environment merely form the backdrop. Against that backdrop, people are responsible for their actions.

Genetics+environment (G+E) does not indicate "I will steal that bread." G+E indicates a greater or lesser degree of satiety, or a greater or lesser ability to earn money. Once that general backdrop is formed, people are still responsible for individual choices they make.
0 Replies
 
stuh505
 
  1  
Reply Thu 31 Aug, 2006 12:12 pm
Quote:
Then you believe people are not responsible for their actions, because genetic and environmental factors force them towards a set course of action in each situation their presented with?


Be careful, you will get mixed answers because we have not agreed on a common definition of "responsibility," and it is the intricacies of this definition that are being contended.
0 Replies
 
Setanta
 
  1  
Reply Thu 31 Aug, 2006 01:51 pm
stuh505 wrote:
That is what I meant. I fail to see the distinction between your way of phrasing it.


The distinction is in the use of infant, as opposed to "young baby." Infant is not an exact term, but i would consider it more exact than "young baby," which might be applied to an early toddler, who definitely has developed ego.
0 Replies
 
Setanta
 
  1  
Reply Thu 31 Aug, 2006 01:58 pm
By the way Stuh, i was uncertain what you were getting at with your references to memory, and thought that you might be suggesting that the mere ability to remember well back into earliest childhood consitituted evidence that emotion is innate, and i am arguing against the notion that people are helpless to control their behavior because of an innate emotional disposition. Your latest response leads me to consider that you are not, in fact, supporting such a contention.

Soz's latest response is very much to the point, in my never humble opinion. Objections i have heard raised to free will seem to me more descriptive of people as emotional automata. I agree with Soz that "nature and nuture" form a backdrop against which individuals review what they believe their choices to be--they still choose, and society will hold them responsible for the consequences of their choices. Noting that many things can restrict the range of one's will does not establish that one is bereft of all choice. Finally, i also agree with Soz that a pathological condition can create an individual without the ability to judge consequences or to empathize or experience remorse. I also think that severe emotional abuse or deprivation in youth can have the same effect--and don't think that either psychopathy or sociopathy occurs in any large number of people.
0 Replies
 
agrote
 
  1  
Reply Thu 31 Aug, 2006 03:02 pm
sozobe wrote:
I believe that people are responsible for their actions, with some exceptions. (Insanity, for example.)

I believe that genetics and environment merely form the backdrop. Against that backdrop, people are responsible for their actions.

Genetics+environment (G+E) does not indicate "I will steal that bread." G+E indicates a greater or lesser degree of satiety, or a greater or lesser ability to earn money. Once that general backdrop is formed, people are still responsible for individual choices they make.


How can you be truly responsible for anything that you do? Even if you choose to do something, you dodn't choose to choose to do it. Maybe you want to read a book, so you do. But your desire to read a book wasn't decided by you, so really it was determined by external forces that you would read a book. You're not responsible for your desires, or urges, or tendancies etc. Your G+E may not directly determine your behaviour. But it determines your personality, and your desires and motives and all that stuff. And those things decide what you do.

You might think that you are free to make choices, because you could choose to go against your desires, and not read a book. But I think that your G+E would determine your tendancy to go against your desires, just as it detemrines your desires themselves. Again, your behaviour would not really be freely chosen.

How could free will work? Where would your will come from? Surely it would be determined by your G+E?
0 Replies
 
sozobe
 
  1  
Reply Thu 31 Aug, 2006 03:56 pm
That gets into a navel-gazing, college-kids-in-dorms-with-bongs level of semantics. It's on the level of "What is real, really? You think that you're reading these words, on a website, but how do you know? How do you know you aren't actually a puddle of ooze on a distant planet whose reality consists completely of what the evil alien overlords decide to inject into your consciousness? Huh???"

I didn't have patience with that even when I was a college kid in a dorm with bongs in the immediate vicinity.

People can be held accountable for what they choose to do, with, as I stated, rare exceptions.

That includes homosexuals being held accountable for choosing to do what feels natural and right rather than abstaining or forcing themselves to act like heterosexuals -- the only problem there is that "held accountable" has a pejorative cast to it, and I don't think there is anything wrong with homosexuality per se. I do think there is something wrong with murdering, stealing, and other varieties of crime mentioned by Monolith, and that people who commit these crimes can and should be held accountable.
0 Replies
 
stuh505
 
  1  
Reply Thu 31 Aug, 2006 04:18 pm
Quote:
and thought that you might be suggesting that the mere ability to remember well back into earliest childhood consitituted evidence that emotion is innate


I was using the fact that we recall emotion even in our most early memories as evidence for having emotion at a young age, but not that emotion is innate. before the brain has sufficiently developed capacity for emotion there will be no emotion. it is not clear to me at what point the brain develops the capacity for emotion but my intuition is that it is not a particularly slow and gradual process, more of a "bit flip" that happens early on which allows us to experience emotion, perhaps followed by a more gradual adaptation of changes that can affect the emotions.

Quote:
i am arguing against the notion that people are helpless to control their behavior because of an innate emotional disposition.


certainly there is no "innate disposition" because it is something that changes with time.

When it comes to "free will" and "responsibility", Setanta and Sozobe seem to be in agreement, but opposing agrote and Monolith.

I agree with all four of you, because it is apparent to me that agrote and monolith are simply using a different definition for the terms.

In sozobe's definition, a person is responsible for an action if the action is a direct result of the person's conscious decision.

In agrotes & monolith's definition, a person is responsible for an action if the root cause of the action was the person's decision.

But since a person's decision is not a "root cause" but influenced by a chain of events stretching back to the beginning of time, under their definitions, nobody is responsible for anything...and hence the title of this thread.

It is clear that sozobe's definition is much more PRACTICAL because the word can actually be used. however, it is easy to see why agrote and monolith have adopted the useless definition, because at the time one learns the word they probably did not think about the unending chain of cause and effect, and so one's personal understanding of the word will come to refer to the source of the action..and then when one learns the source is different, it confuses the definition.
0 Replies
 
sozobe
 
  1  
Reply Thu 31 Aug, 2006 08:44 pm
Nice summary, Stuh.

I'm all for practicality.

I understand that it is kind of a buzzkill in the Philosophy forum, but this is the Debate forum too, and it's awfully useful in debate.

That said, if this discussion were kept in the rarified philosophical realm -- lots of what-ifs and thought experiments -- I'd be more willing to go along with it. When it seems to be suggesting that either a) criminals shouldn't be held responsible for their actions, or b) gays and lesbians should have more "control" over their behavior, [read = don't behave as gays and lesbians], I go with the pesky practical stuff.
0 Replies
 
aperson
 
  1  
Reply Thu 31 Aug, 2006 10:45 pm
Monolith wrote:
aperson wrote:
Monolith wrote:
aperson wrote:
Blame sits along side punishment.

You can't say, "It's not your fault, but we're going to kill you anyway."


Why not?

If a person - who we can all agree is insane and couldnt control themselves - murders someone, then what purpose does it serve in institutionalizing them for the rest of their lives instead of killing them?


We save an innocent, as you say, human life.


But to what end?

What problems does it cause us/society to kill that person? Again, that's not a rhetorical question. If this person is oblivious to every aspect of law, then what purpose does it serve to keep them alive? Does it help society? No. Does it help this person? No. We can't cure them.

Who gains by keeping anyone who threatens society alive? Why does a persons perceived innocence make them any less worthy of exclusion from society than someone who "methodically" killed someone? Assuming both commit the same crime, both hurt society equally. So why?


What you're saying is that we should kill everyone who does not benefit society.
0 Replies
 
 

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