1
   

Evil doesnt exist, and you cant blame people for "crime"

 
 
Reply Tue 29 Aug, 2006 11:13 am
Im attracted to women. As a result, i lust after them, woo them, in the end ill probably marry one.

Some people are attracted to men. As a result, they lust after them, woo them, and in the end might marry one.

Neither i, nor those gay men, chose their sexual orientation. They simply are what they are, whether its a product of genetics or environment. No 12 year old on the verge of adolescence decides one day to be gay. He doesnt think to himself, "gee, in this hugely homophobic society i think ill choose a sexual orientation that ostracizes me from my peers and possibly from my family." People are what they are by no choice of their own.

That said, why are murderers, child molesters, hitlers and stalins seen any differently? Why are cannibals and bank-robbers and rapists seen as horrible people for "choosing" to hurt others? If it's not easy for you or I to "choose" to go murder someone, then why should we assume it's so easy for one of these people to "choose" to become philanthropists or school teachers instead?

I'm certainly not arguing that these people should be left to run free. I'm not an anarchist. I only suggest that our whole concept of "evil" revolves around the idea that we have more control over ourselves than we really possess.
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InfraBlue
 
  1  
Reply Tue 29 Aug, 2006 11:34 am
Homosexuality is involved with emotions and passions for human beings of the same gender.

Murder is involved with the taking of human beings' lives.

Homosexuality viewed as "evil" (i.e. against society's morality) is somewhat limited throughout the worlds' societies.

Murder viewed as "evil" is probably universally held throughout the world's societies.

In regard to homosexuality, the question of self-control becomes moot in a more liberal society.

In regard to murder, the question of self-control is trumped by other human beings' right to live.
0 Replies
 
Monolith
 
  1  
Reply Tue 29 Aug, 2006 12:04 pm
InfraBlue wrote:

In regard to murder, the question of self-control is trumped by other human beings' right to live.


I agree. My point was not that we should let murderers murder, but that we see people who commit crime as choosing their own fate. These people dont choose to hold life in contempt any more than a policeman chooses to protect life. One action happens to benefit society, so we hold that person in high regard. The other action hurts society, so we punish it. In both cases the person being punished/rewarded is only doing what comes most naturally to them (which was the point i was trying to make with homosexuality).
0 Replies
 
Setanta
 
  1  
Reply Tue 29 Aug, 2006 12:14 pm
Without some evidence on your part, or compelling argument, there is no reason to accept your contention that people murder because they are compelled to it by their intrinsic nature. That is a gross oversimplification, which ignores that people might have ungovernable tempers because they never learned to govern their temper; that people commit "crimes of passion" in which their actions are governed by conclusions which they have derived, not necessarily from a reasonable process of consideration; that people murder in cold blood, expecting to benefit from the action, or avoid an unwanted consequence, and that they do not expect to be apprehended for the crime. There are many, many reasons for the crime of murder, and i have no good reason, especially in the absence of plausible argument or reference to a rigorous study on your part.
0 Replies
 
Asherman
 
  1  
Reply Tue 29 Aug, 2006 12:35 pm
Monllith,

To accept your premise, would be the end of law and civilization. If no one is responsible for their behavior, then no behavior is reprehensible nor unacceptable. Tigers do not murder, but humans do. Humans have and make countless choices every day. Some chose to take what belongs to others by deceit, violence, or threat of violence. Why should they not be held responsible by society for those choices? Because the poor soul "wanted" something and chose to take it by socially unacceptable means?

There are child abusers and exploiters in most societies. They seem to be driven to their crimes by deep emotional forces that the criminal might not even be able to control. Should that mean that the crime should be excused, and the criminal hired to run a preschool without close supervision? One prosecutes these animals not to reform them (in many cases they aren't capable of reform), but to lock them away from society where they can no longer harm the most vulnerable of victims.

Perhaps this sort of criminal, the criminally insane, should be treated differently than the average murderer. Perhaps, they should be committed to life without any chance of parol to an institution for the criminally insane, or perhaps we could go back to the traditional solution and kill them outright like any mad dog in the streets. To accept your premise, that is how society should treat all criminal-anti-social proscribed behavior. If the murderer can't help himself, then he's far too dangerous to let associate with the rest of humanity which accepts the idea that each of us is responsible for their choices and actions.
0 Replies
 
Monolith
 
  1  
Reply Tue 29 Aug, 2006 01:04 pm
Setanta wrote:
Without some evidence on your part, or compelling argument, there is no reason to accept your contention that people murder because they are compelled to it by their intrinsic nature. That is a gross oversimplification, which ignores that people might have ungovernable tempers because they never learned to govern their temper; that people commit "crimes of passion" in which their actions are governed by conclusions which they have derived, not necessarily from a reasonable process of consideration; that people murder in cold blood, expecting to benefit from the action, or avoid an unwanted consequence, and that they do not expect to be apprehended for the crime. There are many, many reasons for the crime of murder, and i have no good reason, especially in the absence of plausible argument or reference to a rigorous study on your part.


All those things you mentioned - ungovernable tempers, crimes of passion, etc are exactly what im talking about. No one chooses to have a temper so violent that one day it explodes into murder. Is it their fault they were born with that temper? Wouldn't that person have had a much smaller chance of committing murder if they were born without that temper? If someone becomes so filled with passionate hatred and emotion that they're driven to murder, then its blatantly obvious that it's not their logical choice to murder, but that their biology has taken over and driven them down that murderous road.

We want to believe that people make a choice to murder, because it gives us a feeling of control over our lives. It empowers us with the feeling that we control what we do, that our mind alone is powerful enough to overcome our biology. In reality, our choices are governed more by biology than we'd like to admit, and it's only our moral-code that defines which actions should be accepted and which should not. And those moral codes are defined by selfishness. Or to but it in nicer terms, they're defined by which acts help society and which harm it.
0 Replies
 
Setanta
 
  1  
Reply Tue 29 Aug, 2006 01:13 pm
Monolith wrote:
All those things you mentioned - ungovernable tempers, crimes of passion, etc are exactly what im talking about. No one chooses to have a temper so violent that one day it explodes into murder. Is it their fault they were born with that temper?


There is no good reason to assume that anyone is born with an ungovernable temper. Small children are ultimate egoists--they believe that the cosmos centers on them, and that they should not be thwarted in any desire. Anyone with even a casual familiarity with the behavior of two-year-old children will recognize this. Bad temper is a reaction to one not getting from one's surroundings what one wants, or to which one considers oneself entitled. People who effectively raise their children teach them to govern their tempers, to defer gratification, to accept that there are things they cannot have or do. There is absolutely no basis for assuming that people are born with ungovernable tempers, and you provide not even a plausible argument to believe as much.

Quote:
Wouldn't that person have had a much smaller chance of committing murder if they were born without that temper? If someone becomes so filled with passionate hatred and emotion that they're driven to murder, then its blatantly obvious that it's not their logical choice to murder, but that their biology has taken over and driven them down that murderous road.


Not to put too fine a point on it--bullshit. See my response above.

Quote:
We want to believe that people make a choice to murder, because it gives us a feeling of control over our lives. It empowers us with the feeling that we control what we do, that our mind alone is powerful enough to overcome our biology. In reality, our choices are governed more by biology than we'd like to admit, and it's only our moral-code that defines which actions should be accepted and which should not.


Without evidence, or an argument more plausible than your statements from authority, i have absolutely no good reason to buy into any of this tripe.

Quote:
And those moral codes are defined by selfishness. Or to but it in nicer terms, they're defined by which acts help society and which harm it.


Whether or not one defines morality as motivated by selfishness is meaningless in such a discussion. You simply haven't shown that any of your contentions are plausible, much less true. I don't happen to have any regard for morality at all, and have no doubt that all judgments about what is "good" and what is "bad" are subjective judgments. So what? I see no reason to rail against a social contract, which makes salutary provision for the lives of us all. I also happen to understand enlightened self-interest, which can make a selfish motive the engine of altruism.

You've made no case here, just thrown out assertions.
0 Replies
 
Monolith
 
  1  
Reply Tue 29 Aug, 2006 01:31 pm
Asherman wrote:
Monllith,

To accept your premise, would be the end of law and civilization. If no one is responsible for their behavior, then no behavior is reprehensible nor unacceptable. Tigers do not murder, but humans do. Humans have and make countless choices every day. Some chose to take what belongs to others by deceit, violence, or threat of violence. Why should they not be held responsible by society for those choices? Because the poor soul "wanted" something and chose to take it by socially unacceptable means?


You confuse my premise with anarchy. I'm not suggesting that murder (and crime in general) be embraced. Just because someone is not responsible for their actions does not mean they can't be punished for them.

Think of the insanity defense (or of mentally impaired criminals in general). Why should they face less punishment than a sane person for the same crime? Just because their mind see's the world in such a different light that murder to them was an acceptable choice? How is that any different than any other criminal? They certainly dont represent "normal" humanity, as "normal" humans dont go around murdering each other. Could you not argue that they, too, see the world in a different light then? Why, then, should they not receive as light a sentence as the person who claims insanity?


Asherman wrote:

There are child abusers and exploiters in most societies. They seem to be driven to their crimes by deep emotional forces that the criminal might not even be able to control. Should that mean that the crime should be excused, and the criminal hired to run a preschool without close supervision? One prosecutes these animals not to reform them (in many cases they aren't capable of reform), but to lock them away from society where they can no longer harm the most vulnerable of victims.


Exactly! Here in your own example you touch on what i first suggested: people do what they do not out of methodical choice, but out of ingrained biology.

Simply because a person cannot control their urges does not mean you let them walk free. It is not their fault that they are what they are, but that is no excuse to not remove them from society. Just do not pretend that they are so different from you. They did not try any harder to become a criminal than you or i did to become a policeman, or a teacher, or any capacity that helps society.


Asherman wrote:

Perhaps this sort of criminal, the criminally insane, should be treated differently than the average murderer. Perhaps, they should be committed to life without any chance of parol to an institution for the criminally insane, or perhaps we could go back to the traditional solution and kill them outright like any mad dog in the streets. To accept your premise, that is how society should treat all criminal-anti-social proscribed behavior. If the murderer can't help himself, then he's far too dangerous to let associate with the rest of humanity which accepts the idea that each of us is responsible for their choices and actions.


When's the last time you heard of a murderer going on to become a healthy, happy member of society?

What good does it serve to catch-and-release anyone who has hurt society? That's not a rhetorical question. Does it do the rest of us any good? Does it help us see ourselves as benevolent? As kind and caring? As just and reasonable? Is our system of justice designed to help us - the non-criminals - or is it designed to help the criminals? Certainly as it is, it would be very easy to argue that our entire justice system is built upon a system of revenge. But this is a whole separate debate...
0 Replies
 
Monolith
 
  1  
Reply Tue 29 Aug, 2006 01:45 pm
Setanta wrote:

There is no good reason to assume that anyone is born with an ungovernable temper. Small children are ultimate egoists--they believe that the cosmos centers on them, and that they should not be thwarted in any desire. Anyone with even a casual familiarity with the behavior of two-year-old children will recognize this. Bad temper is a reaction to one not getting from one's surroundings what one wants, or to which one considers oneself entitled. People who effectively raise their children teach them to govern their tempers, to defer gratification, to accept that there are things they cannot have or do. There is absolutely no basis for assuming that people are born with ungovernable tempers, and you provide not even a plausible argument to believe as much.


Well, the only reason i used that example is because you suggested it in your previous post.

But im confused even further, now... in one breath you say all children are egoists who think nothing of themselves, and in the next you say no one is born with an ungovernable temper. What else is an egoist but someone with an ungovernable temper when they dont get what they want?

Even disregarding that, since not all people "teach [their children] to govern their tempers...," then these untaught people will grow up with a temper that they were never taught to control, and therefore will act without said control.



Setanta wrote:

Quote:
Wouldn't that person have had a much smaller chance of committing murder if they were born without that temper? If someone becomes so filled with passionate hatred and emotion that they're driven to murder, then its blatantly obvious that it's not their logical choice to murder, but that their biology has taken over and driven them down that murderous road.


Not to put too fine a point on it--bullshit. See my response above.


So emotions have no bearing on your actions?


Setanta wrote:

Quote:
We want to believe that people make a choice to murder, because it gives us a feeling of control over our lives. It empowers us with the feeling that we control what we do, that our mind alone is powerful enough to overcome our biology. In reality, our choices are governed more by biology than we'd like to admit, and it's only our moral-code that defines which actions should be accepted and which should not.


Without evidence, or an argument more plausible than your statements from authority, i have absolutely no good reason to buy into any of this tripe.


Well, if you're not going to engage in this discussion beyond "i dont want to believe it so nyah-nyah" then i guess there's not much more i can do.


Setanta wrote:

Quote:
And those moral codes are defined by selfishness. Or to put it in nicer terms, they're defined by which acts help society and which harm it.


Whether or not one defines morality as motivated by selfishness is meaningless in such a discussion. You simply haven't shown that any of your contentions are plausible, much less true. I don't happen to have any regard for morality at all, and have no doubt that all judgments about what is "good" and what is "bad" are subjective judgments. So what? I see no reason to rail against a social contract, which makes salutary provision for the lives of us all. I also happen to understand enlightened self-interest, which can make a selfish motive the engine of altruism.

You've made no case here, just thrown out assertions.


In a discussion about why criminals are no worse than the rest of us, you think the code we use to define "good" and "bad" has no place?
0 Replies
 
Asherman
 
  1  
Reply Tue 29 Aug, 2006 02:09 pm
Statistically, murderers have the smallest rate of recidivism. I've known several murderers who went on to be productive members of society, and were good companions too. On the other hand, I haven't known any serial killers, and only a few who may have been contract killers. Most criminals are not bright, they tend to be selfish and uncaring of others, they tend to be very short sighted and exercise poor emotional and behavioral control. So they are generally easily caught again, and again. Did I mention they don't learn from their mistakes? They go inside for a greater or lesser time, and then are returned to society for a short time. I just can't work up any sympathy for them, I've seen far too many victims.

Our society does take into consideration a person's intent, capacity, and motivations in cases of homicide. The default punishment for conviction is a prescribed sentence to a penitentiary. The defendant has the burden to prove that his punishment should not follow standard forms. That's pretty tough to do, and diminished capacity defenses are a last bulwark for the defense.

It seems that you are suggesting that all criminals be treated as driven by uncontrollable urges for which punishment is inappropriate. Abolish prisons and build more lunatic asylums? A life of crime IS a rational, though stupid, choice for the great majority of criminals I've come across in law enforcement. Whether the convict goes to a regular jail, or into a "happy place" where they have all their wants supplied, may be a public policy question, but it is one that isn't likely to make a whit of difference except to the tax payer, and the victim's cry for justice.
0 Replies
 
sozobe
 
  1  
Reply Tue 29 Aug, 2006 02:14 pm
You can -- and should -- blame people for doing something wrong.

Homosexuality is not wrong.
0 Replies
 
Setanta
 
  1  
Reply Tue 29 Aug, 2006 05:53 pm
Monolith wrote:
But im confused even further, now... in one breath you say all children are egoists who think nothing of themselves, and in the next you say no one is born with an ungovernable temper. What else is an egoist but someone with an ungovernable temper when they dont get what they want?


The temper isn't to be considered innate. Infants cry when they are hungry, when they pee their pants, when they are tired, when they are startled or frightened. People pick them up, and do what they can to soothe them. Later, when they attempt the same type of trick, people basically adopt a "get over it" attitude--it is at that point that temper can emerge, and it is at that point that effective and competent parents teach children to control themselves.

Quote:
Even disregarding that, since not all people "teach [their children] to govern their tempers...," then these untaught people will grow up with a temper that they were never taught to control, and therefore will act without said control.


So what? That doesn't somehow absolve them of the responsibility for their actions. Being selfish and willful is a choice of behavior which is not encouraged in society--and society begins the process of discouraging such behavior in elementary schools. People don't get a pass on anti-social behavior just because they've been consistently and childishly willful all of their lives.

Quote:
So emotions have no bearing on your actions?


Not for people who have learned to and intend to control their response to situations in which they react emotionally.

Quote:
Well, if you're not going to engage in this discussion beyond "i dont want to believe it so nyah-nyah" then i guess there's not much more i can do.


I will, i assure you, ignore childish attempts to engage my temper by petty, puerile insults. I haven't said that i do or don't want to believe anything. If you have a problem with my criticism of your use of statements from authority, you might take the inferential suggestion, and either provide evidence for your point of view, or make a plausible argument. So far, you haven't done so--so it certainly does look as though there is little point in discussing this with you.

Quote:
In a discussion about why criminals are no worse than the rest of us, you think the code we use to define "good" and "bad" has no place?


This is not a discussion of whether or not criminals are "no worse" than the rest of us--it is, however, an attempt on your part to foist that point of view off on the rest of us without either evidence or a plausible argument. There was absolutely nothing in what i wrote to suggest that i think the "code" we use to define "good" and "bad" has no place. I simply stated that i don't believe in morality, while acknowledging that i do believe in a social contract.

This is a very poor effort on your part so far.

Read what Sozobe has written before my post--she has summed it all up very well.
0 Replies
 
spendius
 
  1  
Reply Tue 29 Aug, 2006 06:09 pm
Setanta wrote-

Quote:
Read what Sozobe has written before my post--she has summed it all up very well.


She said homosexuality is not wrong. So what? It's not wrong shooting yourself in the foot or having a fag in the Sahara Desert.There are probably an infinite number of things that are not wrong.

I'd bet money that frying bacon in biodeisel is not wrong as long as it's streaky bacon and you don't try to sell it under false pretences and without planning permission.
0 Replies
 
Setanta
 
  1  
Reply Tue 29 Aug, 2006 06:11 pm
Let me help you along, Monolith. When i selected murder to focus the discusison, i did so because there are so many reasons why murder is committed. My purpose was to point to the flaw of global attribution in your argument. You wished to contend that all murders are the acts of people who cannot control their behavior, who are not responsible for their actions. Now, if you had responded by pointing out that sociopathic or psychopathic people who murder can be said not to be able to control their impulse to commit murder, we'd have been off an running in an interesting dicussion. I'd be more than willing to acknowledge that sociopathic and psychopathic behavior is often (but not necessarily always) beyond the control of the sociopath or psycopath. But that would be isolating a subclass of the global class of "people who commit murder." I was attempting to get you to focus and thereby examine your argument. It seems, though, that you would rather pout, and accuse (falsely) those who disagree with you of simply not wishing to believe you. Make a plausible argument, and there'll be a basis for discussion.

Sozobe has pointed out the flaw in your initial thesis, in linking homosexuality to anti-social behavior. Homosexuality is not illegal--it cannot be reasonably be said to be anti-social behavior. You were constructing a false analogy.
0 Replies
 
aperson
 
  1  
Reply Tue 29 Aug, 2006 06:34 pm
Blame sits along side punishment.

You can't say, "It's not your fault, but we're going to kill you anyway."
0 Replies
 
stuh505
 
  1  
Reply Tue 29 Aug, 2006 10:09 pm
Monolith,

Your point raises a more fundamental question which appears to have been overlooked. The real question here is, what the heck is responsibility? What is a person really responsible for?

You point out that a person's behavior is apparently a function of their genetics and environment. I tend to agree.

This also ties in strongly with the threads on determinism. You are basically adopting a deterministic viewpoint of the mind -- we don't "really" make choices, we just all follow our individual "paths of least resistance" if you will.

Or in other words, if you were me, and you had seen and experienced all the same things I had, and you were in the same situation...you'd do the exact same thing.

Under this kind of reasoning, it is difficult to consider the concept of "responsibility" or "fault" as being real because the human becomes really just a leaf in the wind of life, with no more control over their actual life than a leaf.

I believe that on a basic level, this is probably true.

However, as humans, we do not really care. If I see a murdurer kill someone I love, I will be flooded with emotions of hatred towards that individual -- rather than considering the fact that this man is merely acting the way that anyone in his exact circumstances would act.

When we consider blame, and fault, we are really ignoring a person's history, putting everyone at the same equal playing field and assuming that the differences in action are a result of the person's "goodness." This allows us to place fault.
0 Replies
 
makemeshiver33
 
  1  
Reply Tue 29 Aug, 2006 10:54 pm
Monolith
Quote:
All those things you mentioned - ungovernable tempers, crimes of passion, etc are exactly what im talking about.
No one chooses to have a temper so violent that one day it explodes into murder.

No, we are not born with a temper, its called social process, its what we are taught from childhood, its called morals: such as learning right from wrong, being taught values, and respect.

Is it their fault they were born with that temper? Wouldn't that person have had a much smaller chance of committing murder if they were born without that temper? If someone becomes so filled with passionate hatred and emotion that they're driven to murder, then its blatantly obvious that it's not their logical choice to murder, but that their biology has taken over and driven them down that murderous road.

I disagree. Its not blatantly obvious that it wasn't thier own choice to murder. Thats called rational choice, each person has the capacity to understand right from wrong. That is unless they are so mentally retarded that they cannot understand simple concepts. I don't feel that my biological makeup determines whether or not I commit murder. Its everything in my life I have encountered from day one. I understand the concept that if I commit a murder, someone dies, I go to jail. Simple as that.

We want to believe that people make a choice to murder, because it gives us a feeling of control over our lives.

They do make a choice to murder, even serial killers made that choice, even though they can not control the urge. Do yourself a favor and visit the Crime Library, read the story on Henry Lee Lucas and Otis Toole..... http://www.crimelibrary.com/serial_killers/notorious/henry_lee_lucas/1.html He wasn't born a pyschopath, it was instilled in him through the social processes he dealt with from birth. If I had to endure what he went through as a child, hell I'd be crazy too....

It empowers us with the feeling that we control what we do, that our mind alone is powerful enough to overcome our biology. In reality, our choices are governed more by biology than we'd like to admit,Where's it say that? and it's only our moral-code that defines which actions should be accepted and which should not. And those moral codes are defined by selfishness.

How is it selfish to have a moral code? How is it selfish to lock someone up that committed a murder? Was it selfish to lock up those that blew up the Trade Center? Even they had a choice.....

Or to but it in nicer terms, they're defined by which acts help society and which harm it.
0 Replies
 
Terry
 
  1  
Reply Wed 30 Aug, 2006 09:00 am
We may not have control of our biological drives, but as civilized human beings, we DO have the ability to choose the way we respond to those urges. Starving people can refrain from stealing food. Teenagers can abstain from sex. An angry person can punch a pillow instead of his wife. A senator can refuse to accept bribes.

But first they have to believe that they can and must control their urges. If they believe that they cannot control themselves, they will not try. Therefore children are taught self-control, rewarded with social approval for practicing it, selfish behavior is frowned on, and immoral acts are prohibbited. It is necessary for a society to believe that self-control is achievable in order to come up with the training, rules, incentives and punishments that make it work. And it does work, for the vast majority.

If people think that immediate pleasure outweighs possible future consequences or that they will likely get away with bad behavior, they have no incentive to control their urges. Therefore society sets and enforces rules because the threat of consequences gives most people a good enough reason to refrain from evil. Religion may add to the equation with the belief that God is always watching and will punish transgressors. But some people lack the mental capacity to know good from evil, and some choose to satisfy their own urges regardless of the pain they inflict on others.

If criminals cannot empathize with their victim, do not care about others' feelings, and accept no responsibility to adhere to the social contract, it doesn't really matter whether they blame nature or nurture. They should be locked up for the rest of their lives because they cannot be trusted to live in society with us.
0 Replies
 
Monolith
 
  1  
Reply Wed 30 Aug, 2006 09:02 am
Setanta wrote:

The temper isn't to be considered innate. Infants cry when they are hungry, when they pee their pants, when they are tired, when they are startled or frightened. People pick them up, and do what they can to soothe them. Later, when they attempt the same type of trick, people basically adopt a "get over it" attitude--it is at that point that temper can emerge, and it is at that point that effective and competent parents teach children to control themselves.


So now you're arguing that every parent is "effective and competent"? Surely you must be, because you dont seem to believe that an uncontrollable temper could ever get through these steadfast defenses into adulthood...?

And how can you say in the course of two sentences that infants have no innate temper, and then that they cry when they're hungry, when they're tired, etc...? You're telling me that someone taught them behavior?

Infants have a temper. We just accept it when people are that age because they truly are helpless otherwise. But to try and say that it's not really a temper, that it's some different emotional response that people have later in life is a pretty far stretch.

Setanta wrote:

Quote:
Even disregarding that, since not all people "teach [their children] to govern their tempers...," then these untaught people will grow up with a temper that they were never taught to control, and therefore will act without said control.


So what? That doesn't somehow absolve them of the responsibility for their actions. Being selfish and willful is a choice of behavior which is not encouraged in society--and society begins the process of discouraging such behavior in elementary schools. People don't get a pass on anti-social behavior just because they've been consistently and childishly willful all of their lives.


So you really do believe that selfishness (or any trait) is a choice that people make? Like a choice of what to eat for breakfast? Adolf Hitler chose to murder millions of people, he wasn't just wired differently than the rest of us? Mother Theresa didnt have some inner drive to do good in the world, she just woke up one morning and said "i think ill dedicate myself to india's poor"? Is depression a choice people make, too?


Setanta wrote:

Quote:
So emotions have no bearing on your actions?


Not for people who have learned to and intend to control their response to situations in which they react emotionally.


Unless you're arguing that everyone is capable of this, your point is moot.

To suggest that a society which exists solely because of basic, animalistic instincts to reproduce would be able to en masse become perfectly stoic is bullshit.


Setanta wrote:

Quote:
Well, if you're not going to engage in this discussion beyond "i dont want to believe it so nyah-nyah" then i guess there's not much more i can do.


I will, i assure you, ignore childish attempts to engage my temper by petty, puerile insults. I haven't said that i do or don't want to believe anything. If you have a problem with my criticism of your use of statements from authority, you might take the inferential suggestion, and either provide evidence for your point of view, or make a plausible argument. So far, you haven't done so--so it certainly does look as though there is little point in discussing this with you.


Im sure you will. Just as you controlled your temper when you decided that this sentence helped your argument along:
Quote:
Not to put too fine a point on it--bullshit.


With regards to "statements from authority" -- who exactly should i be referring to when trying to "prove" a philosophical point? Since when is philosophy neuroscience? Did i miss the peer-reviewed journal of philosophical topics...?



Setanta wrote:

Quote:
In a discussion about why criminals are no worse than the rest of us, you think the code we use to define "good" and "bad" has no place?


This is not a discussion of whether or not criminals are "no worse" than the rest of us--it is, however, an attempt on your part to foist that point of view off on the rest of us without either evidence or a plausible argument. There was absolutely nothing in what i wrote to suggest that i think the "code" we use to define "good" and "bad" has no place. I simply stated that i don't believe in morality, while acknowledging that i do believe in a social contract.

This is a very poor effort on your part so far.

Read what Sozobe has written before my post--she has summed it all up very well.


I see... so my argument isn't plausible, yet yours is... because you disagree....

This is like a Jew asking a Christian for proof of his religion.
0 Replies
 
Monolith
 
  1  
Reply Wed 30 Aug, 2006 09:09 am
Setanta wrote:
Let me help you along, Monolith. When i selected murder to focus the discusison, i did so because there are so many reasons why murder is committed. My purpose was to point to the flaw of global attribution in your argument. You wished to contend that all murders are the acts of people who cannot control their behavior, who are not responsible for their actions. Now, if you had responded by pointing out that sociopathic or psychopathic people who murder can be said not to be able to control their impulse to commit murder, we'd have been off an running in an interesting dicussion. I'd be more than willing to acknowledge that sociopathic and psychopathic behavior is often (but not necessarily always) beyond the control of the sociopath or psycopath.


So what is it about psychopaths that makes them different enough from the rest of us that you'd let them off the hook?


Setanta wrote:

But that would be isolating a subclass of the global class of "people who commit murder." I was attempting to get you to focus and thereby examine your argument. It seems, though, that you would rather pout, and accuse (falsely) those who disagree with you of simply not wishing to believe you. Make a plausible argument, and there'll be a basis for discussion.


What makes your argument any more plausible...? Because you believe one unprovable theory more than another?

Setanta wrote:

Sozobe has pointed out the flaw in your initial thesis, in linking homosexuality to anti-social behavior. Homosexuality is not illegal--it cannot be reasonably be said to be anti-social behavior. You were constructing a false analogy.


Let's assume homosexuality is still illegal, as it was for a very long time (and technically still is in some states). What of your argument, then...? Would you argue that simply because homosexuality at that time was an anti-social behavior, that there would be no homosexuals?
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