"Brookings, what you call an Israeli peace activist is really a great many well educated and widely respected peace activists and religious leaders from all walks of life around the world. To listen to you they're not relevent. Your statements are the statements of someone who feels superior to some highly qualified peace advocates. Maybe you'd be interested in reading the thoughts of those who brought Hamas to the point of acceptence that was to be announced at the press conference Israel squashed. More likely you wont even give them more than a casual glance. "Jerusalem Peacemakers"
http://www.jerusalempeacemakers.org/home.html "
After searching through the pages I didnt find any plan for a reconciliation between the Israeli's and HAMAS. I did read some of Rabbi Froman's articles, however, and they are undoubtedly written by a man who is passionate about peace. But as he states, he is not a policy maker, he is a Rabbi, his concerns are with reconciling Islam with Judaism.
Starting from that fundamental assumption about the roots of the current conflict wont lead you very far when trying to find a solution. Religious reasoning's can, and do, provide justification for any number of mutually contradictory positions. Religion is remarkably flexible, there is no one "true" interpretation. Religiously inspired political organizations are simply modern movements that select and reformulate elements of theology to meet contemporary political purposes. Therefore, no matter how much textual, and theological evidence can be unearthed to support the Rabbi's call for peace, it will fail to address the underlying problems.
This conflict isnt caused by any fundamental differences among the religions which the two sides adhere, rather, it's myriad causes are more closely rooted in two opposing nationalisms (and the myths that come with them), and rivalries among interested parties over concrete material and strategic interests.
That is my problem with "peace activists". Dealing primarily in the abstract, while avoiding the political and material realities, does not tend to lead to the end which they envision.