1
   

The Trinity in 5 verses flat

 
 
neologist
 
  1  
Reply Thu 1 Jun, 2006 07:15 am
Well done, Wolfie. Smile
0 Replies
 
real life
 
  1  
Reply Thu 1 Jun, 2006 09:21 pm
Re: The Trinity in 5 verses flat
Wolf_ODonnell wrote:

Quote:

Jhn 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
Jhn 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.


Does that mean the Word was God as in they are the same being, or that the Word happened to be God, in the sense that it was the word God and not God himself?


No idea what you mean by this. The passage plainly says the Word was God. What are you talking about? Seems like you are really stretching, trying to make it say something else that even you don't understand.

Wolf_ODonnell wrote:
Or is it that John is merely stating in terms of metaphors (and the Bible uses a lot of it) that when Jesus speaks, his words are that of God? I mean, let's face it, John's Gospel doesn't even cover Jesus' birth. It's not a completely literal account. There's some poetic licence going on here...


That is not a logical objection at all.

How does omitting Jesus' birth make it inaccurate in any respect?

If it covered Jesus' birth, but not the period from 14-15 years old (which it doesn't cover) would you still claim that it wasn't accurate because it didn't cover that period?

An argument from silence is notoriously weak, and never more so than in this instance.

Wolf_ODonnell wrote:
Furthermore, Jesus himself always stated that he represented God and that he was the Son. He never said he was God, which he should have done if he wanted to emphasis his aspect of the Trinity.


Yes, he did.

Quote:
John 8:56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.

57Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

58Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

59Then took they up stones to cast at him


Quote:
John 10:28And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

29My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

30I and my Father are one.

31Then the Jews took up stones again to stone him.


Quote:
Rev 22:6 And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.....

16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.


Quote:
Rev 21:6And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

7He that overcometh shall inherit all things; and I will be his God, and he shall be my son.


Wolf_ODonnell wrote:
Quote:
Luk 10:22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and [he] to whom the Son will reveal [him].


This does not support the Trinity. It only states that you can trust the Son.

Now, let's take the logical conclusion.

If Jesus is a part of God, he must be infallible.

Quote:
Mar 13:30 Truly I tell you, this generation will not disappear until all these things take place.
Mar 13:31 Heaven and earth will disappear, but my words will never disappear."
Mar 13:32 "No one knows when that day or hour will come-not the angels in heaven, not the Son, but only the Father.
Mar 13:33 Be careful! Watch out! For you don't know when the time will come.


This is in reference to his second coming. He clearly believes it will be within the then present generation. Second, he admits he does not know the exact hour, but only the FATHER knows.

The first observation is interesting because Jesus was wrong. Many generations have passed and Jesus has not returned. So either Jesus was mistaken, or his words were recorded incorrectly. If it's the first, this shows that Jesus is not infallible, like God.

The second observation shows that the Son does not share all the knowledge of the Father. The Son, in fact, gets his wisdom from the Father, but the Father still has more knowledge than the Son.


Jesus does not state that His second coming will be within that generation. He says it will be within the generation which sees the signs He says will precede it (verses 24-25)

Wolf_ODonnell wrote:
This presents a serious challenge to Trinitarianism.


This is absolutely no challenge to the Deity of Christ. The Bible clearly teaches that Jesus laid down His prerogative as God to live as a man.

Phil 2:5 Let this mind be in you, which was also in Christ Jesus:

6Who, being in the form of God, thought it not robbery to be equal with God:

7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

He was omniscient, omnipresent, and omnipotent, but did not exercise His attributes while living in a human body.

He experienced everything that man experiences (except sin) --hunger, fatigue, learning, temptation, etc.

He did this by choice, not by compulsion or natural limitation.

Wolf_ODonnell wrote:
Know this, however, I am merely digging up old arguments to support the opposition to your belief. I am not highly well versed in the Trinitarian Doctrine and all the evidence for and against it.


That's ok.
0 Replies
 
Scott777ab
 
  1  
Reply Thu 1 Jun, 2006 11:01 pm
So Real Life did you like my the Trinity 5 verses flat post???
0 Replies
 
Wolf ODonnell
 
  1  
Reply Fri 2 Jun, 2006 04:09 am
Re: The Trinity in 5 verses flat
real life wrote:
No idea what you mean by this. The passage plainly says the Word was God. What are you talking about? Seems like you are really stretching, trying to make it say something else that even you don't understand.


Well, it's very simple. The Word was God. Note how it says, was? If the Trinity were true, that sentence should read, the Word is God, because the Trinity is still in effect, so the Word is God and will always be God.

This led me to wonder whether it meant that the word just happened to be God, in the sense that a code word for something happens to be Nightingale, or a magical incantation happens to be "Vici vini vidi"... although I could have sworn the order for the latter was "vini vici vidi". Oh well...

There is no stretching. It's just interpretation. If I really tried to stretch it, I'd end up with a far more bizarre explanation for that verse, trust me.

Quote:
That is not a logical objection at all.

How does omitting Jesus' birth make it inaccurate in any respect?


I never said it was inaccurate. I said it was proof that John was far less concerned with the physical, historical account of Jesus's early life and more with the spirituality of it. Hence, that paragraph cannot be literal and is more a metaphorical spiritual account of Jesus' authority, not how he came to be.

Inaccuracy has nothing to do with the argument I made.

My argument there, however, has everything to do with on what particular aspect of Jesus that John focused on. And that particular aspect happens to be Jesus' authority, not his birth.

That part of the Gospels can be easily interpreted as meaning, Jesus is God's authority on Earth and what he says is God's word.

Quote:
Wolf_ODonnell wrote:
Furthermore, Jesus himself always stated that he represented God and that he was the Son. He never said he was God, which he should have done if he wanted to emphasis his aspect of the Trinity.


Yes, he did.

Quote:
John 8:56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.

57Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

58Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

59Then took they up stones to cast at him


That proves nothing about the Trinity. It merely states that he was there before Abraham. It says nothing about him being a part of God.

Quote:
John 10:28And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

29My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

30I and my Father are one.

31Then the Jews took up stones again to stone him.


Here, we have a passage that internally contradicts itself. If he is a part of the Trinity, no one part can be greater than all. But he clearly states that his Father is greater than all, that includes him. Then he states he and his father are one.

Did he mean spiritually one or literally one?

Because let's face it, there were many times when Jesus and even God did not speak literally. The parables are a good example. When God said, you will die the same day when you ate of the fruit of the Tree with the stupidly long name, he did not mean it literally. Unless he did mean it literally, in which case he lied or was wrong.

The Trinitarian Doctrine, however, falls flat on its face when you do not consider the Bible and consider recorded, secular history.

It had to be reinforced by fallible, humans. First by the Nicene creed in 325/381AD and the Athanasian creed (circa 500AD). This standardised the texts of the New Testament, but it was ultimately fallible humans that did it.

And let us not forget the pagan origin argument, which I shall link to here:
Theory of pagan origin and influence

Ultimately, the Trinity is no more fact than "talk7200's bizarre Jesus is Lucifer" hypothesis.
0 Replies
 
neologist
 
  1  
Reply Fri 2 Jun, 2006 12:53 pm
You go, Wolfie! I would add only that many bible translations render the noted portion of John 1:1 as 'the word was divine'. The Greek text clearly indicates a generic understanding of Jesus' divinity.
0 Replies
 
real life
 
  1  
Reply Fri 2 Jun, 2006 09:05 pm
neologist wrote:
You go, Wolfie! I would add only that many bible translations render the noted portion of John 1:1 as 'the word was divine'. The Greek text clearly indicates a generic understanding of Jesus' divinity.


Hi Neo,

You have previously argued that John 1:1 should be properly translated 'the Word was a god', in conformity with the New World Translation championed by the Jehovah's Witnesses.

When it was pointed out that there is no justification from the Greek text for inserting 'a' , you seemed to agree. However , you seem bent on finding an alternate (any alternate) rendering which will deny the obvious import of the verse.

The idea that 'many' Bible translations give this verse as 'the word was divine' is rather misleading, unless you consider those you can count on one hand and still have fingers free as being 'many'.

The overwhelming majority of Greek scholars have translated it 'the Word was God'. (Wolf asked why 'was' instead of 'is' . It should be apparent that the context is 'in the beginning' , thus a discussion of the past. )

John's gospel, as well as his epistles and the Revelation , also by John, all refer to the Deity of Christ on numerous occasions. They are supported by other books of the New Testament, as well.

You're uncomfortable with that, but it's there.

There's other things that Christ taught that you are uncomfortable with as well, such as his statement (which I cited) that He had power to lay His life down and He had power to pick it up again.

Perhaps it is your distaste for mainline Christian groups, particularly your dislike of clergy which colors your judgement and leads you to conclude that those you dislike cannot be correct in maintaining the doctrine of Christ's Deity. Have you considered this, my friend?
0 Replies
 
real life
 
  1  
Reply Fri 2 Jun, 2006 09:10 pm
Scott777ab wrote:
So Real Life did you like my the Trinity 5 verses flat post???


Yes indeed you've (re)opened quite a can of worms, Scott. I probably would be considered too much of a trinitarian for some, not enough of a trinitarian for others. But it is an area that makes for interesting and profitable discussion.

I also prefer your style of attempting to make short posts when possible. IMO, the longer the post, the fewer will read it all (or read it at all).
0 Replies
 
real life
 
  1  
Reply Fri 2 Jun, 2006 09:37 pm
Re: The Trinity in 5 verses flat
Wolf_ODonnell wrote:
real life wrote:



That is not a logical objection at all.

How does omitting Jesus' birth make it inaccurate in any respect?


I never said it was inaccurate. I said it was proof that John was far less concerned with the physical, historical account of Jesus's early life and more with the spirituality of it. Hence, that paragraph cannot be literal and is more a metaphorical spiritual account of Jesus' authority, not how he came to be.

Inaccuracy has nothing to do with the argument I made.

My argument there, however, has everything to do with on what particular aspect of Jesus that John focused on. And that particular aspect happens to be Jesus' authority, not his birth.


You implied John's gospel was inaccurate when you stated that since it didn't include Jesus' birth that it 'wasn't completely literal' and used 'poetic license'.

This is simply an argument from silence, attempting to insinuate inaccuracy based on what you claim SHOULD be there.

Wolf_ODonnell wrote:
That part of the Gospels can be easily interpreted as meaning, Jesus is God's authority on Earth and what he says is God's word.

Quote:
Wolf_ODonnell wrote:
Furthermore, Jesus himself always stated that he represented God and that he was the Son. He never said he was God, which he should have done if he wanted to emphasis his aspect of the Trinity.


Yes, he did.

Quote:
John 8:56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.

57Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

58Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

59Then took they up stones to cast at him


That proves nothing about the Trinity. It merely states that he was there before Abraham. It says nothing about him being a part of God.


When the Jews attempt to stone Jesus for blasphemy, they understood very well that His use of I AM to refer to Himself was to claim Deity.

Exodus 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

Wolf_ODonnell wrote:
Quote:
John 10:28And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

29My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

30I and my Father are one.

31Then the Jews took up stones again to stone him.


Here, we have a passage that internally contradicts itself. If he is a part of the Trinity, no one part can be greater than all. But he clearly states that his Father is greater than all, that includes him. Then he states he and his father are one.

Did he mean spiritually one or literally one?


Again, when you read the entire context, the Jews state that they are going to stone Him for claiming to be God.

There is no contradiction in the passage at all. He stated that He and the Father are One.

He does so in similar fashion:

Quote:
John 14:2In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

3And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

4And whither I go ye know, and the way ye know.

5Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

6Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

7If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

8Philip saith unto him, Lord, show us the Father, and it sufficeth us.

9Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?

10Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

11Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.


But Jesus had temporarily set aside His prerogative as God to live as a man.

While in the body, He was not omnipresent; He was only in one place at a time.

While in the body , He did not exercise omnipotence. He hungered, He was fatigued, etc

While in the body, He did not exercise omniscience. He 'grew in wisdom', He asked questions, it could be properly said that He did not know, because He had voluntarily limited Himself to the body He lived in.

Wolf_ODonnell wrote:
Because let's face it, there were many times when Jesus and even God did not speak literally. The parables are a good example. When God said, you will die the same day when you ate of the fruit of the Tree with the stupidly long name, he did not mean it literally. Unless he did mean it literally, in which case he lied or was wrong.

The Trinitarian Doctrine, however, falls flat on its face when you do not consider the Bible and consider recorded, secular history.

It had to be reinforced by fallible, humans. First by the Nicene creed in 325/381AD and the Athanasian creed (circa 500AD). This standardised the texts of the New Testament, but it was ultimately fallible humans that did it.

And let us not forget the pagan origin argument, which I shall link to here:
Theory of pagan origin and influence

Ultimately, the Trinity is no more fact than "talk7200's bizarre Jesus is Lucifer" hypothesis.


The early church understood Jesus to be God. The writings of the NT, and the writings of the early church Fathers show this. It was not the invention of a Council three centuries later.
0 Replies
 
Wolf ODonnell
 
  1  
Reply Sat 3 Jun, 2006 05:31 am
Re: The Trinity in 5 verses flat
real life wrote:
The early church understood Jesus to be God. The writings of the NT, and the writings of the early church Fathers show this. It was not the invention of a Council three centuries later.


The writings do not show this. They show an argument between the two factions, non-Trinitarian and Trinitarian. I never said it was an invention of the Council, but it was enforced by the Council because of their own prejudices.

There were just as many books arguing against the Trinity that weren't included because they wanted it their way.
0 Replies
 
Scott777ab
 
  1  
Reply Sat 3 Jun, 2006 11:06 pm
I am working on a new Trinity Post that will blow all doubt from the minds of those who believe in GOD.

I am taking my time and actually writing this out on paper frist before I post it here.

Soon you will see a post named:
The Trinity: In Depth

Have fun.
0 Replies
 
real life
 
  1  
Reply Sat 3 Jun, 2006 11:16 pm
Re: The Trinity in 5 verses flat
Wolf_ODonnell wrote:
real life wrote:
The early church understood Jesus to be God. The writings of the NT, and the writings of the early church Fathers show this. It was not the invention of a Council three centuries later.


The writings do not show this. They show an argument between the two factions, non-Trinitarian and Trinitarian. I never said it was an invention of the Council, but it was enforced by the Council because of their own prejudices.

There were just as many books arguing against the Trinity that weren't included because they wanted it their way.


There are still two factions today.

Obviously both cannot be correct and both cannot be incorrect , so one is correct and the other is not.

How does the presence of two factions, then or now, prove your contention that the New Testament does not present Christ as God?
0 Replies
 
Wolf ODonnell
 
  1  
Reply Sun 4 Jun, 2006 12:44 pm
Scott777ab wrote:
I am working on a new Trinity Post that will blow all doubt from the minds of those who believe in GOD.

I am taking my time and actually writing this out on paper frist before I post it here.

Soon you will see a post named:
The Trinity: In Depth

Have fun.


There is no need. The New Testament books were chosen solely for their purpose in presenting the Trinitarian Doctrine. However, it is not absolute proof that God is a Trinity as the people whom chose the books of the New Testament were fallible.

That is all I wanted to point out, that there is uncertainty and you cannot say the concept of a Trinity is 100% correct as you make it out to be.
0 Replies
 
real life
 
  1  
Reply Mon 5 Jun, 2006 07:30 am
Wolf_ODonnell wrote:
The New Testament books were chosen solely for their purpose in presenting the Trinitarian Doctrine.


I thought your position was that the Bible did not present Christ as God? So now you are saying it does, but you simply disagree?
0 Replies
 
neologist
 
  1  
Reply Mon 5 Jun, 2006 09:14 am
Almost all christians would agree Jesus lived on earth and died a humiliating death to redeem mankind. But another very important reason was to answer the issues Satan raised about all God's intelligent creation. One of these was clearly raised in the time of Job.

Recall that Satan claimed Job served God only out of selfishness. Accordingly, God gave Satan the opportunity to prove his point. Job passed his test; but what about the most important of God's creations, his firstborn?

That Jesus was also subject to the same challenge was notably shown when Satan tempted Jesus. For example, how could Satan have offered the kingdoms of the world to Jesus if he did not in fact own them? Later, when Jesus faced death, how could Jesus prove his integrity to his creator if he were the creator?

The trinity doctrine is a god dishonoring pagan fabrication.
0 Replies
 
real life
 
  1  
Reply Mon 5 Jun, 2006 02:20 pm
neologist wrote:
Almost all christians would agree Jesus lived on earth and died a humiliating death to redeem mankind. But another very important reason was to answer the issues Satan raised about all God's intelligent creation. One of these was clearly raised in the time of Job.

Recall that Satan claimed Job served God only out of selfishness. Accordingly, God gave Satan the opportunity to prove his point. Job passed his test; but what about the most important of God's creations, his firstborn?

That Jesus was also subject to the same challenge was notably shown when Satan tempted Jesus. For example, how could Satan have offered the kingdoms of the world to Jesus if he did not in fact own them? Later, when Jesus faced death, how could Jesus prove his integrity to his creator if he were the creator?

The trinity doctrine is a god dishonoring pagan fabrication.


The Bible does not teach that Christ was created. The term 'firstborn' refers to His position as heir, and the First to be resurrected from the dead, not to being a created being.

The Bible refers to Christ as Creator ,

see Hebrews 1:8But about the Son he says,
"Your throne, O God, will last for ever and ever,
and righteousness will be the scepter of your kingdom.
9You have loved righteousness and hated wickedness;
therefore God, your God, has set you above your companions
by anointing you with the oil of joy."[f]
10He also says,
"In the beginning, O Lord, you laid the foundations of the earth,
and the heavens are the work of your hands.

11They will perish, but you remain;
they will all wear out like a garment.
12You will roll them up like a robe;
like a garment they will be changed.
But you remain the same,
and your years will never end."[g]

It clearly says that it is the Son that is referred to when He says "in the beginning , you O Lord[/b] laid the foundations........"

And also

Colossians 1:15He is the image of the invisible God, the firstborn over all creation.
16For by him all things were created[/u]: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him.
17He is before all things, and in him all things hold together.
18And he is the head of the body, the church; he is the beginning and the firstborn from among the dead[/u]
0 Replies
 
Wolf ODonnell
 
  1  
Reply Tue 6 Jun, 2006 04:10 am
real life wrote:
Wolf_ODonnell wrote:
The New Testament books were chosen solely for their purpose in presenting the Trinitarian Doctrine.


I thought your position was that the Bible did not present Christ as God? So now you are saying it does, but you simply disagree?


Not quite. The Old Testament definitely does not present God as a Trinity. I am merely suggesting that the authority of the Trinity in this matter is not as absolute as you would think it.
0 Replies
 
neologist
 
  1  
Reply Tue 6 Jun, 2006 06:29 am
real life wrote:
neologist wrote:
Almost all christians would agree Jesus lived on earth and died a humiliating death to redeem mankind. But another very important reason was to answer the issues Satan raised about all God's intelligent creation. One of these was clearly raised in the time of Job.

Recall that Satan claimed Job served God only out of selfishness. Accordingly, God gave Satan the opportunity to prove his point. Job passed his test; but what about the most important of God's creations, his firstborn?

That Jesus was also subject to the same challenge was notably shown when Satan tempted Jesus. For example, how could Satan have offered the kingdoms of the world to Jesus if he did not in fact own them? Later, when Jesus faced death, how could Jesus prove his integrity to his creator if he were the creator?

The trinity doctrine is a god dishonoring pagan fabrication.


The Bible does not teach that Christ was created. The term 'firstborn' refers to His position as heir, and the First to be resurrected from the dead, not to being a created being.

The Bible refers to Christ as Creator ,

see Hebrews 1:8But about the Son he says,
"Your throne, O God, will last for ever and ever,
and righteousness will be the scepter of your kingdom.
9You have loved righteousness and hated wickedness;
therefore God, your God, has set you above your companions
by anointing you with the oil of joy."[f]
10He also says,
"In the beginning, O Lord, you laid the foundations of the earth,
and the heavens are the work of your hands.

11They will perish, but you remain;
they will all wear out like a garment.
12You will roll them up like a robe;
like a garment they will be changed.
But you remain the same,
and your years will never end."[g]

It clearly says that it is the Son that is referred to when He says "in the beginning , you O Lord[/b] laid the foundations........"

And also

Colossians 1:15He is the image of the invisible God, the firstborn over all creation.
16For by him all things were created[/u]: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him.
17He is before all things, and in him all things hold together.
18And he is the head of the body, the church; he is the beginning and the firstborn from among the dead[/u]
Jesus' prehuman existence:
"The LORD created me at the beginning of his work, the first of his acts of old.
23: Ages ago I was set up, at the first, before the beginning of the earth.
24: When there were no depths I was brought forth, when there were no springs abounding with water.
25: Before the mountains had been shaped, before the hills, I was brought forth;
26: before he had made the earth with its fields, or the first of the dust of the world.
27: When he established the heavens, I was there, when he drew a circle on the face of the deep,
28: when he made firm the skies above, when he established the fountains of the deep,
29: when he assigned to the sea its limit, so that the waters might not transgress his command, when he marked out the foundations of the earth,
30: then I was beside him, like a master workman; and I was daily his delight, rejoicing before him always,
31: rejoicing in his inhabited world and delighting in the sons of men." (Proverbs 8:22-31) Revised Standard Version
0 Replies
 
xingu
 
  1  
Reply Tue 6 Jun, 2006 07:30 am
Wolf wrote:
The Old Testament definitely does not present God as a Trinity.


It seems that Trinity, as with a lot of Christian beliefs, comes from paganism.

http://www.heraldmag.org/olb/Contents/doctrine/The%20Origin%20of%20the%20Trinity.htm
0 Replies
 
real life
 
  1  
Reply Tue 6 Jun, 2006 07:46 am
neologist wrote:
real life wrote:
neologist wrote:
Almost all christians would agree Jesus lived on earth and died a humiliating death to redeem mankind. But another very important reason was to answer the issues Satan raised about all God's intelligent creation. One of these was clearly raised in the time of Job.

Recall that Satan claimed Job served God only out of selfishness. Accordingly, God gave Satan the opportunity to prove his point. Job passed his test; but what about the most important of God's creations, his firstborn?

That Jesus was also subject to the same challenge was notably shown when Satan tempted Jesus. For example, how could Satan have offered the kingdoms of the world to Jesus if he did not in fact own them? Later, when Jesus faced death, how could Jesus prove his integrity to his creator if he were the creator?

The trinity doctrine is a god dishonoring pagan fabrication.


The Bible does not teach that Christ was created. The term 'firstborn' refers to His position as heir, and the First to be resurrected from the dead, not to being a created being.

The Bible refers to Christ as Creator ,

see Hebrews 1:8But about the Son he says,
"Your throne, O God, will last for ever and ever,
and righteousness will be the scepter of your kingdom.
9You have loved righteousness and hated wickedness;
therefore God, your God, has set you above your companions
by anointing you with the oil of joy."[f]
10He also says,
"In the beginning, O Lord, you laid the foundations of the earth,
and the heavens are the work of your hands.

11They will perish, but you remain;
they will all wear out like a garment.
12You will roll them up like a robe;
like a garment they will be changed.
But you remain the same,
and your years will never end."[g]

It clearly says that it is the Son that is referred to when He says "in the beginning , you O Lord[/b] laid the foundations........"

And also

Colossians 1:15He is the image of the invisible God, the firstborn over all creation.
16For by him all things were created[/u]: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him.
17He is before all things, and in him all things hold together.
18And he is the head of the body, the church; he is the beginning and the firstborn from among the dead[/u]
Jesus' prehuman existence:
"The LORD created me at the beginning of his work, the first of his acts of old.
23: Ages ago I was set up, at the first, before the beginning of the earth.
24: When there were no depths I was brought forth, when there were no springs abounding with water.
25: Before the mountains had been shaped, before the hills, I was brought forth;
26: before he had made the earth with its fields, or the first of the dust of the world.
27: When he established the heavens, I was there, when he drew a circle on the face of the deep,
28: when he made firm the skies above, when he established the fountains of the deep,
29: when he assigned to the sea its limit, so that the waters might not transgress his command, when he marked out the foundations of the earth,
30: then I was beside him, like a master workman; and I was daily his delight, rejoicing before him always,
31: rejoicing in his inhabited world and delighting in the sons of men." (Proverbs 8:22-31) Revised Standard Version


In context, (Prov 7-9) this passage refers to Wisdom which is personified as a woman.

Nowhere in the passage does it identify the subject as the Son of God, or even imply it.

Upon what do you base your interpretation?

Since the New Testament identifies Christ as Creator, and Wisdom here is set forth, not as Creator but as an observer at Creation, this also would seem to go against your inference.
0 Replies
 
neologist
 
  1  
Reply Tue 6 Jun, 2006 07:57 am
This from someone claiming that firstborn doesn't mean first born and only begotten, doesn't mean begotten.
0 Replies
 
 

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