real life wrote:joe,
Please.
You can bring up as many peripheral issues as you wish. But it doesn't mask your unwillingness to deal with the central issue of abortion.
I have dealt with the "central issue of abortion." That you refuse to accept that I've dealt with it is your problem, not mine.
real life wrote:'I don't care whether the unborn is a human being or not' is a poor excuse for an argument.
The Supreme Court said it was THE issue.
Given that the supreme court also said that a woman has a constitutional right to an abortion -- a position with which you strongly disagree -- I'm not quite sure why you're overly concerned about what the supreme court says concerning the issue. Surely you don't want to rely upon the supreme court as the final arbiter in the abortion debate.
Nevertheless, I
did attempt to address the issue of "personhood" as the supreme court framed it: as an issue under the fourteenth amendment. When I confronted you with a series of questions regarding that topic, however, you suddenly decided that the issue was "peripheral." Considering that I hadn't raised the issue in the first place, I'm not sure why I should be accused of dwelling on "peripheral" issues, but so be it. In any event, I remain willing to address that issue, provided that you are willing to address my questions.
real life wrote:You have not given any evidence to show why it is not; you've simply run from the issue as fast as you could.
I presented my argument. I can't be faulted if you didn't understand it. To refresh your recollection, however, let me recap its main points:
No one is under a general obligation to provide life support for someone else. If a stranger attached himself to a woman for nine months, drawing nutrition from her body and expelling his wastes into her system, we would not hesitate to say that the woman should have the right to disconnect the stranger from herself,
even if doing so would cause the stranger's death. In other words, a person is entitled to
kill in order to be free from this kind of unwanted connection to another human being. And it doesn't matter if the person has a good reason or bad reason or a totally frivolous reason for severing the connection: we as a society place a tremendously high value on personal autonomy -- high enough to warrant killing someone else (even an "innocent" person) in order to protect it.
I see no reason to treat abortion any differently from the above scenario in which a stranger attaches himself to a woman. And that means that it doesn't matter whether the fetus is a person or not, because we would undoubtedly allow the woman to kill someone who was "post-born" under those same circumstances. Moreover, I think
you would too,
real life, since you have acknowledged that you would permit a woman to have an abortion to save her own life.
There's an old joke: a man approaches a woman and asks her if she would have sex with him for a million dollars. She enthusiastically replies "yes!" He then asks her if she would have sex with her for a dollar. "What do you think I am, some kind of whore?" the woman indignantly responds. "Oh, we've already established that," the man says, "now we're just negotiating your price." Well,
real life, we've already established that you favor abortions. Now we're just figuring out how far you'll go in favoring them.