An interesting article by Richard Dawkins makes some good points:
http://www.forbes.com/asap/1999/1004/235.html
First of all, No, Religion and Science are not merging, unless you count the increasingly loose definitions for God and aspects of metaphysical philosophy as convergence.
Dawkins: [If you count Einstein and Hawking as religious, if you allow the cosmic awe of Goodenough, Davies, Sagan, and me as true religion, then religion and science have indeed merged, especially when you factor in such atheistic priests as Don Cupitt and many university chaplains. But if the term religion is allowed such a flabbily elastic definition, what word is left for conventional religion, religion as the ordinary person in the pew or on the prayer mat understands it today--indeed, as any intellectual would have understood it in previous centuries, when intellectuals were religious like everybody else?
If God is a synonym for the deepest principles of physics, what word is left for a hypothetical being who answers prayers, intervenes to save cancer patients or helps evolution over difficult jumps, forgives sins or dies for them? If we are allowed to re-label scientific awe as a religious impulse, the case goes through on the nod. You have redefined science as religion, so it's hardly surprising if they turn out to "converge."
Another kind of marriage has been alleged between modern physics and Eastern mysticism. The argument goes as follows: Quantum mechanics, that brilliantly successful flagship theory of modern science, is deeply mysterious and hard to understand. Eastern mystics have always been deeply mysterious and hard to understand. Therefore, Eastern mystics must have been talking about quantum theory all along]
I think the article makes some good points.
What do you think?