Synarchy vs. Anarchy

Synarchy vs. Anarchy II
Synarchy vs. Anarchy II

It is perfectly true that we are living in a society in which a great many things need to be changed, but this must not be achieved by violence. In any case, violence never brings about true change; it only makes things worse. How, then, can we transform society? By our own way of life. If we begin by changing ourselves we shall end by changing the whole world. This is why, in the Brotherhood, we are working to become a tangible example of a better kind of society. We are endeavouring to become a solid core of highly conscious, resolute men and women who will prove that mankind is capable of becoming one family, one brotherhood. Our first task, therefore, is to transform ourselves into living examples and even, one could say, to impose this example on others, not by physical force, of course, but by the nobility, magnanimity, light an spiritual beauty emanating from us. The need to feel their own strength and power drives too many young people reckless actions. They don't realize that true strength is inner strength, the ability to control an master themselves, to show themselves to be noble, great-hearted, perfect. Initiates, too, want to become strong and powerful but they know what true greatness and true power are, whereas so many young people, by ginving way to their instincts and seeking power through violence and destruction, merely wearken themselves and become the slaves of their own base instincts and vices.

I am completely impartial: I love all these young people and I love their elders, but believe that both are at fault: the adults because they have not known how to educate the young and, especially, how to give them a good example, and the young, because they think they can settle all their problems through revolution and violence and by destroying everything that adults have done.

I readily admit that there are a few real revolutionaries such as Lenin, Mao Tse-tung and Fidel Castro. But people like that didn't destroy everything. Besides, can you say that things are really better since their revolutions? No; nothing is really different except, perhabs, that the man at the top has disappeared and someone else has taken his place. The rhetoric has changed a little, the slogans are not the same, the songs are new, but the vice and crime, the fear and corruption are still the same.

Anarchists are incapable of doing anything constructive. some revolutionaries can be constructive, perhabs, if they are very intelligent and generous and work to improve the situation rather than making it even more intolerable. History shows that tyrants come and go: they may rise to power and liquidate their enemies, but they cannot stay on top for long. For this, too, is a law of life: a tyrant, by his very tyranny, attracts others of the same kind who end by destroying him. You know the saying: 'They sow the wind, and reap the whirlwind'.

Omraam Mikhael Aivanhov

Synarchy vs. Anarchy III
Synarchy vs. Anarchy III

The young have chosen anarchy? Very well; let them have it, but the laws are merciless: anarchy will take control of their beings and, later on in life, they will be subjected to identical reactions from their own children or the people around them. Then they will start moaning about injustice and declaring that they have done nothing to deserve such dreadful children. Not deserve them, indeed! Have they forgotten how they behaved when they were young? Let them remember that and then they will begin to understand. But it will be too late. The damage will have been done. The boomerang effect exists in the psychic as well as in the physical world, but it is only when the consequences of their acts rebound and hit them on the head that people begin to reflect.

If I had to give you a really exceptional example I would not choose any of the great Initiates of the past, but someone you all know: Socrates. After he had been condemned to death, some of his disciples tried to persuade him to let them organize his escape but he refused to leave his prison, saying that a good citizen should obey the laws of his city. One cannot help but refer constantly to the example of this great man who, although he never wrote anything, he continued to influence men's minds for the last twenty-four centuries. Of course, this is largely thanks to Plato, who was his disciple, and Plato and his own disciple, Aristotle, are still the twin peaks of philosophy; no philosopher since has ever surpassed them. But what an extraordinary man Socrates was! He had the face of a satyr and, in fact, he confessed that this was because he had, once, been very vicious, but that he had succeeded in conquering his vices; it was a thing of the past. So his merit was all the greater.

Im sure you all know the story of Socrates' life: how he married Xanthippe and how he strolled through the streets and public places of Athens, teaching his fellow citizens simply by talking to them and asking them awkward questions. Although he was very popular with the people, his integrity and outspokenness gained him some powerful enemies and, in a plot to get rid of him, they arrested him on trumpedup charges of corrupting the youth of Athens and he was condemned to drink the cup of hemlock.

Socrates could certainly have escaped death if he had wanted to, but he refused and it was precisely because he was conscious of his innocence that he was able to accept his sentence so fearlessly. What calmness and courage he demonstrated in his last moments! You have probably read the account of his farewell to the gaoler who told him that the time had come for him to drink the poison, of how he asked the man who brought him the cup exactly what he should do and how he followed his instructions to the letter. Then there was that encounter with his disciples shortly before he died... After all these centuries, the death of Socrates still lives as something unique in the memory of men.

You may say, 'Surely, he must have had special guidance?' Yes, of course. All the sages are guided. How could the Invisible World abandon a sage who possesses truth and respects the laws of God? Socrates was constantly accompanied by an entity which he called his daemon (the meaning of this in Greek has nothing to do with the Christian notion of the Devil or of Hell). Socrates' daemon was a very exalted spirit who guided and counselled him. All sages have one - sometimes several - of these guides.

If young people would only accept to learn, they would discover within themselves all the same truths and laws that the sages have discovered over the ages by observing what went on in nature and comparing it with what they saw happening in themselves. All sages come to the conclusion that life is based on laws of harmony, disinterestedness and love and that, if one fails to respect these laws, everything falls apart. This is how moral laws were discovered. And what I find especially inspiring in Socrates is that he understood that what matters most is the way you live. In this he was very different from other philosophers and sophists of his day who claimed to know all that physics and metaphysics had to teach and be able to discourse about everything. Socrates concentrated on the study of man; he adopted as his personal motto the famous inscripition from the temple of Delphi, 'Know thyself'. All true Masters have the same philosophy. What is good and true for one is good and true for them all; they all teach the same ethic, the same philosophical system. Depending on time and place, there will be some minor differences, but the fundamental principles are always identical.

Initates refuse to have anything to do with anarchy because they know only too well that they would be the first to be affected by the ensuing illness, disorder and destruction; that anarchy would destroy them. As soon as you open your heart to the seeds of dissolution, invisible currents and forces begin to ravage your whole being. It won't happen all at once, of course; but, little by little, you will disintegrate. Even physical health depends on obedience to this universal order - call it what you will: synarchy, hierarchy or divine monarchy - and, once a man begins to establish that order within himself, every part of him finds its balance and he dwells in peace, harmony and beauty. He is illuminated and strengthened; he receives new life and begins to vibrate in unison with the whole cosmos, with the Heavenly regions above.

He becomes a gushing spring, an ever-flowing source of light; radiance streams from him. This is the higher man, the ideal man that we are all meant o be, instead of being a door flung wide to every destructive current that swirls round us in the form of anarchistic philosophies and ideologies. All those, be they individuals, families, social groups or whole countries... all who open themselves to these currents destroy themselves. The law is absolute and it is essential to give it an important place in one's life.

Blessed are they who understand this! They have the power to trigger unlimited forces within their own being and then to see how these eternal forces work within them to liberate and transform them. And those harum-scarum bunches of young rebels with their black flags must realize that they will not succeed in destroying society. Society needs to be improved and it will be, but only by good example, word and selflessness.

Sooner or later, in the presence of these qualities, things are bound to change. The attempt to change things in any other way can only justify those who say, ' The more things change, the more the filth is the same!'

Without light there will never be any real change. There is no need to invent new systems, revolutionary or otherwise. Nothing needs to be invented, all the solutions we need have already been invented by Nature. All we have to do is rediscover them.

Omraam Mikhael Aivanhov

seems like I'm reading the Dr Bronners Soap Label.;

"There are brave souls who dare to dream that men are brothers and not foes, That hands may clasp across the seas to common good, to common woes. That beneath God's Law, the Essene Moral ABC, that 6 billion strong unites All-One- God-Faith men will embrace in brother-love to never kill in bitter hate. Who dare to hear the mighty truth, reverberating through long years, that faith- love-courage conquer fear & teamwork heal a nation's tears. Though flood & fire sweep the old earth's sod, & raging wars and evils wreck its calm, still through the awful tumult there is God our glorious world within His upraised palm. Among the journeying stars, the moon, the sun that have not failed because of that great might, with other pilgrim planets, we are one held in His hand, kept in His steadfast sight. Amidst the cannons roar you can hear God's voice: "Replace half truth, our real enemy, that age old hate" with full truth, hard work, God's Law uniting mankind in All-One-God-Faith! For centuries man struggles half asleep, half living, small & jealous, bickering with mountains of red tape to be awakened, the night God chose giving His great reward for hard work: Poetry, uniting Love, evolving man above the ape! Machine age man is full of sense & nonsense, fear, greed & jealousy, destroy his every land; Today, this whole wide world craves love-faith-courage united by the Moral ABC we stand!
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FROM THE ARMY OF PRINCIPLES BY THOS. PAINE, 1799:
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1st: "A Human being works hard to teach 'Love His Enemy' to help unite all mankind free or that being is not yet human!" Mark Spitz delivers 8 Olympic gold medals to Soviet athletes, to practice Jesus full-truth #1. Exceptions? None!

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22: Small minds decay! Average minds delay! Great minds teach All-One today! Win Victory-Unity & all stand by you! Delay-divide, all deny you! Remember: The only difference between the brave and the coward, is the brave has an ideal to fight for, such as helping teach the whole Human race the Moral ABC of All-One- God-Faith, lightning-like 6 billion strong & we're All-One! All-One! As astronomers Abraham & Israel teach since the Year One: "Listen Children Eternal Father Eternal One!" See 22 Manual of Discipline by Rabbi Jesus on 'Dr. Bronner's Eucalyptus Soap' quarts!

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76: "Americanism is the knowledge of, the loyalty, inspiration or attachment to the 'Army of Principles of All-One-God-Faith', that lightning-like unite the Human race! For we're All-One or none! Exceptions eternally? Absolutely none!", Noah Webster."

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etc. etc. etc.

Solve, very interesting, what Brotherhood do you speak of???

I am speaking of the Sister- and Brotherhood of Humanity...

best wishes from Switzerland

lwwb
Roger

I see, what religion are you??

hmm, i consider myself as a esoteric Christian after gnostic, theosophic and mystic tradition... hmm, or better explained i am a diciple of life...

best wishes from Switzerland

lwwb
Roger

well, solve you have certainly intrigued me. Where do I sign up???

Dear John Creasy

God is everywhere, so you can sign up wherever you want... but please consider about the following, signing up is a case between you and God ... so we are talking about giving top priority to something but having the boss/God personally involved...

best wishes from Switzerland

lwwb
Roger

Brother, I already believe in God. I thought you were involved in some type of political movement. What exactly are your political views???

That made me laugh out loud.

For the uninitiated: Cecil Adams explains the mysterious Dr. Bronner.

And, for what it's worth, Dr. B makes good soap. And the label gives you something to read in the shower.

The Kingdom of God and His Righteousness


Dear John Creasy

The Kingdom of God and His Righteousness is a political movement...

best wishes from Switzerland

lwwb
Roger

Please read the following:

The Concept of a Pan-World    

One of the things I find reassuring today is the fact that one meets more and more people who have achieved a certain degree of wisdom. Yes, even scientists and materialists are beginning to be a little more prudent, a little more reasonable. They no longer presume to lay down the law with such self-assurance or to greet every hypothesis that does not conform exactly to their own view with derision and scepticism. Only a few years ago the world most often on their lips when they were faced with something new was 'Impossible!' But now they are beginning to acknowledge that nature may still have some surprises up her sleeve - even for them - and as they are more cautious. They say, 'Well, it is possible... We do not know... We must wait and see.' At last they are acquiring a little wisdom; at last there is some hope. Yes, and I can go even further and say that only a few years hence they will all adopt our ideas and speak our language.  
 
Well, perhaps not all, but many of them will share our ideas, and once they have chewed and digested them thoroughly, they in turn will propagate them. A few years from now we shall see some tremendous changes.  
 
The other day I even heard the idea of universal brotherhood - an idea that hardly ever occured to anyone before - being discussed on television. I do not know who was talking because I was late for the beginning of the programme, but someone was saying that with things as they were in the world today, with the proliferation of nuclear weapons, the only solution was universal brotherhood; the only hope for mankind was for all men and women to unite and extend the hand of friendship to each other. I was astounded and above all delighted to hear this, for it proves that the idea is beginning to spread. Yes, one day human beings everywhere will be obliged to make their voices heard to force the issue; there is no other solution.  
 
The Universal White Brotherhood ceaselessly emits currents of unity and brotherhood, and one day those whose receivers are already tuned in to these currents are finally going to make up their minds to do something about it. This will be the brightest day in the history of mankind. Think of the tremendous changes that will be possible once the whole world becomes a single family. All those billions that are being wasted on arms and espionage will be used to transform the earth into a Garden of Eden. At the moment such a thing still seems impossible and unrealistic, a Utopia.  
Yes, but one fine day it will not only be possible, it will happen, and everyone will be astounded. The idea is going to take hold and dig itself in, and little by little everyone will accept it. If human beings refuse to accept it they will be condemning themselves to annihilation - and events will prove this. All around us we hear talk of plans for a Pan-Europe, Pan-Asia, Pan-America, or Pan-Africa. Such schemes represent immense progress, but they are not the ultimate solution. The only solution to all the world's problems is a 'Pan-World', the whole world gathered into one single family.  
Otherwise, instead of an individual country going to war with another country, we shall have a whole continent declaring war on another continent: Asia at war with Europe, for instance. Will that be any better?  
Yes, I believe in all these unrealistic achievements.  

I believe in all that is unattainable and impossible. I have no faith in the rest. I throw myself heart and soul into such impossible achievements because they are the best, the most grandiose, the most solemn and glorious, and you cannot tell me that I am not right to do so. In fact I say to every head of State, 'Do you really want to be great and glorious? If so, be the first to propagate this idea of a Pan-World, and you will be immortal.'  
 
I assure you, the realization of universal brotherhood is possible today because human beings have reached a stage of technical evolution that makes it possible. All the modern means of communication, which enable people on opposite sides of the globe to talk to each other, have made unity possible by reducing the distance between countries and continents to an astonishing extent.  
 
You will say, 'Yes, but there are still so many things that we cannot agree about. Look at the European Common Market or the division of Germany into East and West (As can be seen from the date, this lecture was given at the height of the Cold War). And there are so many other examples; how can we possibly hope for universal brotherhood?' Of course these little problems exist, and it is precisely the little problems that are always the most difficult to solve. A problem caused by nationalism and chauvinism (by petty individual interests) is always more difficult to solve than one that concerns the world as a whole, because everyone wants the biggest slice of the cake; everyone puts his own interests first. But all human beings throughout the world have a common interest in being free to live in peace and plenty, and if they all put this interest first, the whole situation would change and everything would be possible. If you object to my idea of a Pan-World on the grounds is not valid, for they are not at all the same thing. It is obvious that when the negotiators in Brussels have to calculate the price of wheat, butter, and eggs, they can never agree or understand each other. But in the case of the Pan-World there are no longer any little details to quarrel about. The only thing that matters is the well-being of all human beings, freedom and peace for all, and this is something that all human beings can agree on.  
 
Omraam Mikhael Aivanhov

Concept of a Pan-World II  
 
The people you meet in life are like shops. You visit them in the expectation of finding a little hope or consolation, a little love or faith. Sometimes you are disappointed because you are greeted with a metaphorical kick on the shins, and this means that the 'shop' in question does not have what you were looking for.  
 
This is why our work here in the Brotherhood is to encourage human beings to become 'shops' that are so civilized and spiritually cultured that whenever you visit one of them you can be sure of finding the Godhead. This is the kind of humanity that we are working to create, and once we succeed, no one will want to hide away in his own little corner, because everyone will know that if they visit others they will be able to find what they need and go home happy, their problems solved.  
 
Yes, this is the new humanity that we are preparing here in the Brotherhood. The brothers and sisters who are here are all 'shops', and each one offers his or her own particular brand of energies, fluids and qualities. One is working to cultivate purity, and when you are with him you feel yourself becoming pure. Another is full of love, and with her you are influenced by love. With yet another you find yourself becoming wiser or stronger. In this way you are nourished by all the qualities and virtues you need and can continue to grow towards perfection. Nature has designed us in such a way that if we lack something we need we can look for it in others. Why do men look for wives?  
 
Because a man lacks certain elements that he can find only in a woman. And the same is true of women: they look for husbands in order to find something that they lack. But marriage is an inadequate solution - very inadequate. The only way to find everything you need is to maintain fraternal relations with a whole collectivity.  
 
To be sure, you cannot cease to exist as an individual in order to melt into the collectivity. You will always be an individual, but that individual must learn to vibrate in unison with others and share fully in the life of the collectivity. It is possible to become a collective being while remaining an individual. A man and his wife, for instance, will always be seperate individuals; in spite of the love that unites them they will always be two separate, different beings. When they get on a bus, go to the theatre, or eat in a restaurant, they will always have to pay for two tickets, two seats, two meals. In fact if they tried to object, claiming that they were one, not two, they would never convince anyone else of that unity; they would be more likely to end up in a lunatic asylum. when I talk about being part of a collectivity, therefore, you must understand what I am saying. It is not a question of cutting yourself up in little bits and scattering yourself throughout the collectivity. No, you must always be an individual, with your own name and your own body, but inwardly you can live a collective, cosmic, universal life. It is only in your thoughts that you can become one.  
 
I have studied many spiritual movements, and I have seen that they all stick to their antiquated ideas. They do not seem to realize that we need something new today, because life is new, life has changed. The forms and rhythms of life today are so different that the methods of the past can no longer help people to become better. It is because human beings themselves are not the same that the old forms and old explanations offered by the Church no longer satisfy them. Young people especially need something new, something that the Church is incapable of giving them, because it has not real will to change. All the established Churches and doctrines try to nourish people with 'tinned food', spiritual nourishment that was dried or salted or bottled thousands of years ago.  
 
But there are no tinned foods on the menu in the Universal White Brotherhood; on the contrary, in this restaurant all the fruit and vegetables are freshly harvested and the bread is just out of the oven.  
Archaeology is very fashionable today. In fact it sets the tone in every area, and people are being fed on archaeological remains - tinned foods. If someone tells me that he is a painter, a musician, or a philosopher, I know that this means that he is an archaeologist; he is only interested in old ideas. But here in the Brotherhood we breathe and eat the sun; we contemplate living nature; we are in communion with the divine forces of today. What is the point of cutting oneself off from the living reality of today in order to go and look for what has been extinct for ten thousand years? All that is dead and gone. What is it that makes people want to poke about among the rotting remains of the past? Of course, you must not misunderstand me. Archaeology is a legitimate science, and there have been archaeologists who have made some extraordinary discoveries. What I have said about archaeology must be understood symbolically.  
 
I can see that this point of view is new and rather surprising to you. Yes, because we are talking about what is new. Everything I tell you is new and will always be new - one day you will find this out for yourselves. Do you know why it is all new? Because I am not an archaeologist; because the water I give you to drink is always fresh, newly drawn from the source. Everybody chases off nowadays to study the ancient Egyptians and Persians, the Druids, Bogomils, or Cathars, and never thinks of studying the realities of today. They are proud to be seen as people of the past. They have no interest in learning about what is new, about the new life springing from the fountainhead about the new message that God is sending humanity today. They cannot see that God is still with us, that the same truths are still with us today; and the reason why they cannot see this is that they are archaeologists. In fact, if an initiate came with even more to offer than the Bogomils, Cathars, and Albigensians, they still would not recognize him, simply because he was alive.  
 
Everybody is eager to seek out the dead; the living are of no interest to anyone. People glorify those who are dead and gone and despise the living. They wait until they are dead before building temples in their honour. Yes, this mentality is truly amazing. Of course, when I was young I was an archaelogist like everybody else, but the truths taught by the initiates of the past are accessible to me today because I am open to what is new. And this can be true for all those who open themselves to what is new.  
 
The truths that I see all around me will become visible to them too. Why have they never been able to see them before?  
You will say, 'But this new life that you are talking about, the collective, fraternal life, is still a long way off. It is still too difficult to understand.' Difficult to understand? How can it be difficult to understand? A hundred people all looking at you with such love that you feel so happy you would like to die - is that so difficult to understand? To die and be buried... Yes, but you will have died of love and that is far better than dying of anger or hatred. We still do not know all the divine treasures human beings contain and that they will one day be capable of producing.  
 
Do you not think that every pretty girl you see in the street is burning to let others see all the charming and adorable treasures of her heart? She is, but the trouble is that she is not allowed to; she is obliged to hide all these treasures and keep them locked up inside, because she has to obey those idiotic archaeologists, whose narrow archaeological wisdom teaches that she must always distrust everybody and never smile at a stranger. This is why I say that mankind in its true form still does not exist. An evil mankind exists, yes, and that is why, in spite of all his culture and civilization, man is still a troglodyte, a caveman.  
 
When the new era comes, human beings will allow all that is good in them to manifest itself without fear of danger or harm, and it will be the kingdom of heaven on earth. The world will be filled with love, joy and song. You will say, 'But that is bound to degenerate into debauchery.' No, just the opposite; debauchery exists today because people do not know the true meaning of love. In a world in which all human beings love each other, men and women will no longer feel the need to pounce on each other simply to gratify their lust. A true understanding of love prevents man from behaving like an animal. Look for true love and you will no longer feel the need for such things. You will feel fulfilled, you will be bathed in splendour.  
You will never achieve very much all by yourself; you can accomplish much more when you are part of a collectivity. Have you not already experienced this for yourselves? You are feeling dicouraged, tired, or let down, and then you come to the Brotherhood and the sight of all those friendly smiles, all those faces shining with ardour and enthusiasm, soon restores your courage. Whereas you can curl up and bemoan your fate all alone in a corner for years, and nothing will ever change; no one will come and console you. Why are people so stupid that they fail to understand this? They say, 'I do not want anything to do with a collectivity, thank you. I'm perfectly happy by myself.' All right, if you insist, but you will see what is in store for you. So many men and women, even when they are still very young, have their own ideas and plans and systems, and they are absolutely convinced that everything will work out exactly as they planned. But later in life they see things differently. Even distinguished philosophers are forced to change their philosophy and admit that they were mistaken.  
 
Of course, some people are quite happy to be alone. But suppose a young man who was once content with his solitude meets a ravishingly beautiful young girl. As soon as he compares this new sensation of well-being to the satisfaction that he experienced in his solitude, he will find that he much prefers his present state. Ah yes, he is much better off with his beloved in his arms than when he was all alone. And to have his beloved in his arms is already the beginning of the collectivity, for it is not long before a whole brood of little ones arrives. Of course there are people who do not want to get married because they are too selfish and do not want to work to support a family; but they do not know that selfishness does not give them the right to remain single and that they will be punished for it. It is sometimes legitimate to remain single, but only if your motivation is divine. Otherwise it is much better to marry and have children, for then you are obliged to do something for others instead of shutting yourself away in selfish isolation.  
We must make it quite clear to human beings that the collectivity is in their best interest, for the only thing they understand is what concerns their interest. You can reveal all kinds of truths to them, but you can never be sure that they will allow themselves to be convinced. Except in a few rare instances, the fact that something is true does not carry much weight. If you can show people where their interest lies, then the battle is won, they will be convinced for ever after; whereas if you only show them that something is true...  
 
Years ago I used to meet people at receptions, and many of them were magnificent, highly educated, cultured people. But let me give you an example of the kind of conversation I would sometimes have with them. I am talking to an elderly man who tells me that he is seeking truth. I immediately look suitably impressed, ecstatic even, for as you well understand, it is a very honourable occupation to seek truth; it is greatly to his credit. Then I ask him, 'And have you not found it yet?' No, alas.' 'But you are still seeking?' 'Yes.' 'Ah, that is wonderful. But is it so difficult to find truth? How old are you, sir?' 'Seventy-five.' 'Seventy-five, and you still have not found truth?' 'No.  
 
Well, at this point my expression begins to change and I say, 'My dear sir, let me tell you that you have found truth several times in the course of your life but you have never accepted it. I can also tell you why you have never accepted it.' At that he looks at me with astonishment. 'Yes,' I go on, 'it is very easy to find truth, for it is everywhere. You have certainly met it and seen and heard it, but you have never accepted it because you have had too many others things in mind. You have been looking for your own brand of truth, and when you met the truth and it failed to match what you had in mind, you said, ''No, no I am looking for a different truth, one that will be my servant and allow me to be the master.'' But truth, my dear sir, is not a servant; it is a princess, and it is we who must be at her service. The trouble is that you do not want to serve; you want to be served. I can only conclude, therefore, that you have never really sought truth; you have only sought a servant to gratify would have found it a long time ago, for it is always there. Even now, today, it is there if you want it, but you do not really want it.' Well, I will not tell you how such a conversation ended.  
 
So, as I was saying, we have to show human beings where their interest lies. We have to show them that a collective way of life is wealth, that it is a blessing.  
 
The face, the eyes, the voice, the thoughts of each individual emanate something and contribute something to the whole.  
 
For my part, I have been nourished by this life for years and years; my brothers and sisters give me so much love. You will say, 'Yes, but for you it is different. What about us?' You too. If you know how to behave, you too will receive so much love from all the others that by the time you leave you will be filled to overflowing.  
 
What is stopping you? Your wife? Do you think she would not let you love or be loved by someone else? Do you think she would be jealous? No, you do not understand. It is not a question of being loved by another woman but by all the brothers and sisters of Brotherhood. Your wife cannot possibly hold that against you. She could not be jealous, because she too would receive the same love.  
The trouble is that people just do not know how to live. They think that if they had just a little nich of their own, all their problems would be solved. No, they do not know how to love, you could move freely about the world and be welcomed with open arms in every country as members of the same family; whereas, as things are today, you are a stranger in every country but your own. Foreigners find all doors closed to them.  
 
Let me give you the example of an experience I had one winter night during the war. One evening I took a late train from St Lazare statino in Paris, intending to go back to Sèvres. I do not quite know what happened, because I took the train from the same platform as usual, but I soon realized that it was not going the right way. I got out at the first stop only to find that there were no more trains to Sèvres that night. I thought that if I told the man who was selling tickets what had happened, ho would tell me if there was a nearby hotel where I could spend the night, but he refused to listen to me or answer my questions and shut the window in my face. He must have been frightened because of my foreign accent (after all it was wartime, the country was occupied, and nobody felt safe). I went out to the street hoping to find somebody who could tell me where to go, but everything was closed, people had barricaded themselves indoors. What could I do? I walked about for a while wondering where to go. It was no great hardship to spend a night out of doors - I could always meditate. The only trouble was that this particular night was very cold and my overcoat was not very warm.  
 
Finally I sat down on a bench and began to pray, asking the invisible world to come to the rescue. Within a few minutes I heard footsteps coming closer, and I could tell from the way they rang out on the cobbles that it was a German patrol. I thought to myself, 'If I start to walk away they will see me and it will look suspicious,' so I got up and walked briskly towards them. When I found that they understood French, I explained what had happened to me, and they must have sensed that I was telling the truth, because they took me to a house that they seemed to know and knocked on the door. When an upstairs window was opened, they explained my problem to whoever was inside, but without a word the person slammed it shut again at once. 'It doesn't matter,' the Germans said; 'Come with us.'  
 
They then took me to a mansion where there were a lot of people, mostly German officers, I believe, and gave me a bed. On another bed in the same room was a German, who woke up from time to time in the night and spoke to me, but not knowing German I did not understand a word he said. As for me, I lay there unable to sleep very much, thinking how strange it was for me to be there in the middle of the war, benefiting from the hospitality of the Germans. The next morning I was invited to join them for breakfast, and once again I was astonished to find that nobody questioned me. I had expected at the very least to be asked why I was there having breakfast with them, but not a word; and after breakfast one of them walked to the station with me. Why had they treated me so kindly when not a single Frenchman had even listened to me?  
 
If human beings persist in their refusal to understand that their best interest lies in brotherly relations between all peoples, life itself will intervene to teach them a lesson. And life is relentless. Why do people still cling to notions that date back to the Stone Age when their only concern was to survive, when their only task was to find food and protect themselves against the wheather, wild animals and their own kind? Today, civilization, things must change. All the elements necessary for a world-order of universal brotherhood are now in place. The only obstacle is the ill-will of human beings who refuse to let go of their atavistic tendencies. Universal brotherhood is just around the corner, but they will not consent to it. They refuse to participate in this work, because they are always busy with other things. Each individual is absorbed in his own affairs, and the rest does not interest him. How can universal brotherhood ever be achieved in such conditions? And yet, if all human beings gave their consent, it would happen very quickly.  
 
Yes, the key to the whole thing is consent. Take the example of what happened with Hitler: do you think Hitler had any really outstanding qualities? No, and not only was he quite unexceptional, but he was sick and deranged into the bargain. The one thing he had in his favour, the things that made him so powerful, was the consent of millions of Germans. He himself was not a powerful man, but for a few years the consent of others made him almost the ruler of the world. If this could be repeated, if this massive consent could be given not to a Hitler but to an initiate, in order to put the idea of a Pan-World into effect, you would soon see the results. Unfortunetly, when it comes to plundering, sacking and burning, there are always plenty of volunteers willing to participate; but for an idea, especially for a divine idea, no one is willing to lift a finger. If you stop on a street corner and start to make a speech against the government of against the rich, you will soon have a crowd round you ready to lend a hand and demolish everything. But try talking about Christ or the Kingdom of God and no one will bother to stop and listen, except perhaps two or three old ladies who have nothing else to do. And if I started a club for all those who had lost their teeth or their hair or their waistline, I would have millions of members; but for this idea of the kingdom of God I have had no success at all.  
 
You must not think that I am so naive that I do not know how difficult it is to convince and stimulate people to work for good. I do know it, but should I stop trying just because it is difficult? The greatest difficulty lies in getting human beings to give up certain pastimes, certain pleasures that are a waste of time, and persuade them to commit themselves to this gigantic, useful work. Yes, but the fact that it is difficult is no reason why I should stop trying, stop talking about it. No, I am not so naive - a little, no doubt, but not so much as all that. I know that what I am calling for is almost impossible to achieve, but we must achieve it. When will it be achieved? Before very long: when life's difficulties are even greater; when people see that it has become truly impossible to live together and start seriously looking for solutions. When this day comes they will find the solution in the teaching of the Universal White Brotherhood. There is no other way. And when they find this, the only solution, they will have all the methods they need to start making things better.  
 
Omraam Mikhael Aivanhov

The Concept of a Pan-World III
 
Mankind is like a body in which each country is an organ made up of living, working cells. But the organs of mankind are not animated by the same intelligence, the same disinterestedness (disinterestedness meaning altruism, the absence of bias motivated by personal interest or advantage, is a key word in OMA philosophy) as the organs of our physical bodies, because each country works for its own interests to the detriment of its neighbour. The way in which the human body functions was decreed by a sublime intelligence, whereas the functioning of human society is the work of human intelligence, and this is why things do not work; the body of mankind is ill and in danger of death. This is why we should study the structure of human beings and take it as a model. We must know how nature designed them, how they function, what is good for their health and what makes them ill; and then we must understand that all the same rules apply to mankind as a whole.
 
When your brain and your heart are in good condition, even your feet feel well; you can feel that your feet, and even your toes, rejoice. And then if your feet are cold, your nose starts sneezing; it is your feet that are cold but the nose that sneezes. Do I need to give you any more examples? When one organ is well, all the other organs feel it and rejoice; and when one organ is in distress, all the other organs fell the same distress. Only human beings rejoice when another country is in distress, because human beings are bad cells, bad organs.
 
Why have politicians, economists, and philosophers never taken the human organism as a basis for their studies? The human organism embraces everything: you can study it for thousands of years without coming to the end of the immensity it contains. As I have told you time and again, our physical body is a summary of the entire universe.
 
One of the first things one sees when studying the human body is that when the organs fail to work together disinterestedly for the good of the whole, all kinds of deficiencies and diseases appear. Just as human beings try to grab everything for themselves and give nothing to others, there are cells in our bodies that are unwilling to collaborate and work for others. These are the anarchic, egoistical cells that keep all the food and energy for themselves and produce tumours and cancerous growths. And who teaches a man's cells to behave like that? He does. His cells are simply following the example of their master; it is he who introduces the disorder in his cells by setting them a bad example.
 
Cosmic Intelligence has decreed that all our organs - the stomach, heart, lungs, and so on - must work unselfishly together for the good of the whole being. How can men fail to see that it is thanks to this unselfish attitude, this selfabnegation and spirit of sacrifice, that they are alive and healthy? It is because disinterestedness is thousands of times more beneficial to us than egoism that the initiates attach so much importance to these qualities. We may think that we are gaining something by being selfish, but in fact we are sowing the seeds of disease in ourselves. Human beings are always looking for a chance to take advantage of their neighbour - in fact they pride themselves on this attitude. For my part, I read what the human organism tells me and I foresee that those who behave like this will perish, for they are sowing the seeds of their own destruction. You will say, 'That is all very well, but you cannot survive in this world with a spirit of selfabnegation and sacrifice. You will die.' On the contrary, it is this selfless attitude that plants within you the seed of health, harmony, resurrection and eternal life.
 
The trouble is that human beings have sunk so low that they can no longer see what is staring them in the face. If they were willing to study the laws of nature they would reach the same conclusions. Believe me, these laws exist, and it is high time you knew and respected them. It is also because of these laws that we work without payment. I have been working for an idea for years without payment. Occasionally, if some money falls into my lap I will accept it (usually, but not always), but I have never asked or demanded to be paid. Human beings do not know how to work for nothing; they always want to be paid. This is why they are ill and unhappy, because they have swallowed the germ that disrupts and destroys their cells. You will object, 'But it is not possible to work for nothing; we have our families and our children to look after.' Of course, I understand, but I have solved the problem for myself. Just think of how much a doctor asks for a consultation that takes five minutes. My advice is far more useful than that of any doctor, and yet I never take any money. I would be a multimillionaire by now if I did.
 
You too must learn to work without payment. When all those for whom you have worked so generously see how radiant and luminous you have become because of your idealism and your disinterestedness, they will not leave you in poverty; they will give you more than you would ever have asked for. Not all at once, perhaps, but in time they will come to recognize your good qualities, and even those who begin by exploiting and taking advantage of you will end by regretting it and paying you a dept of gratitude.
 
Knowing how greedy and unjust human beings are, disciples are aware in advance that, however hard they work and however devoted and unselfish they are, none of it will ever be properly appreciated. And this means that they expect no reward from their own kind. They know that their only reward will come from heaven - and the rewards we receive from heaven are far more precious than money. What is money, after all? It cannot give you happiness, peace, or light. But if you work for a divine idea, your name will be recorded in heaven; and unlike human beings, heaven will never let you down. It will send you all its most precious gifts of joy, inspiration, and bliss. Are these not worth a thousand times more than a few coins?
 
People pay others for their services, and then they do not have to love them. They say, 'I have paid them, haven't I? Why should I love them as well?' Sometimes, in fact, they dislike those they pay and want nothing to do with them any more. And those who are paid often sense this. They receive money but they are unhappy, for they receive no love, and nothing is worse than to be deprived of love. If you want to be loved you must learn to do something for nothing; then you will be paid with love. In the future the currency of love will be valued more highly than any other.
 
As you see, human beings never really think; they never learn what they must do to be happy, how to bask continuously in the light of heaven. They say, 'I really could not care less about loving other people. What I am interested in is having enough money to eat and drink as I please, to go wherever I like, and to make love with any woman that takes my fancy.' Well, that is another matter. Those who want a lot of money are neither sensitive nor spiritual. They have many crude needs, and it costs money to provide for them. If they were interested in serving heaven they would have fewer claims on them from all sides and would not need so much money.
 
I am not against money. It is perfectly legitimate for people to be paid for the work they do, I have no objection. But for my part, I work without payment because I know the immense happiness that comes from working day and night without expecting anything in return from human beings. And you can have no notion of what I receive. It is nothing material or visible, but is is worth far more than money, and it can only be bought with disinterestedness. Yes, with disinterestedness you can buy both heaven and earth. All you have to do is give your heart and soul, your thaughts, your will, your health, and your whole life to the heavenly spirits, saying, 'All I have is at your service; my life is yours.' And since nothing is more precious than life, your sacrifice surpasses everything else, and the heavenly spirits are obliged by the law of divine justice to give you a particle of their celestial bliss. But if you are not ready to give anything, you cannot hope to receive anything; they will give you nothing. Here on earth it is possible to cheat and swindle others, but you cannot do that with the sublime entities; if you give nothing, you will receive nothing. If you want to hoard your wheat and refuse to sow it, it will either go mouldly or be eaten by rats.
 
A disciple must learn to give his life to heaven. He must say, 'Here is my life; it is yours for the service of the Kingdom of God, for the light of the world, for the happiness of all humanity.' The sublime spirits on high are so astonished when they hear a human being - one among the four billions that inhabit the earth - saying such a thing, that they come from all directions to look and listen. The event is so rare that they gather together to marvel and rejoice to see an earthling offer them his heart and soul, and promise to serve them with his whole life.
 
Yes, this is all too rare. Everybody keeps everything for themselves. A young girl says, 'I intend to live my own life.' Yes, she will live her own life, but how? With great 'weeping and gnashing of teeth.' Why does she not decide to give her life to the Lord? He would send her intelligent beings to teach her what she should do to gain eternal life; whereas, by wanting to live her life in her own way, she will not have the guidance and enlightenment she needs and will live a life of sensuality and stupidity. By wanting to live her life in her own way she is preparing to do herself an injury that she will never be able to repair. So many young boys and girls talk about living their own lives, and those who hear them expressing this wish think that it is perfectly legitimate. But when an initiate hears these words he knows that those who say them belong to the category of ignorant and unhappy human beings who have no idea of what is in store for them.
 
Dear Lord. How are my brothers and sisters ever going to understand me? Give me the most overwhelming arguments and the most striking images so that at last, for the first time in their lives, they may be convinced. Yes, I pray to heaven to help me make you understand where your happiness and your interest lie. Your interest lies in disinterestedness.
 
Of course, there are always some who give a few minutes of their time without payment, but they keep all the rest for themselves; they still cling to their personal joys and pleasures. Those who have really solved the problem are not very numerous. Many people are ready to make an occasional effort, to sacrifice and renounce something every now and then, but I am obliged to say that there are not many who dedicate themselves totally to the service of light. Human consciousness is still too limited to grasp the splendour of this work. Most people are still trapped in their ancient conceptions, still ruled by the traditional fears and stratagems of the family and of society.
 
However, although I talk like this, I fully realize how difficult it is to dedicate oneself to the Lord. For a disciple to dedicate himself to God from an early age he must have already done a great deal of work in this direction in previous incarnations; otherwise it is impossible. With the best will in the world he could not do it; his whole being vibrates on a different frequency. He would find no joy, no inspiration, nothing that appeals to him in the idea of dedication; on the contrary, it would terrify him. It is not possible for everybody to understand this idea. Some may understand it theoretically, philosophically, but they still cannot put it into practice, because all the tendencies of their being lead them in another direction; they have other needs, other desires, other pleasures.
 
It is extremely difficult for most human beings to achieve this kind of spiritual dedication, therefore; but there are some, a few rare beings, who come into the world with this idea. From a very early age they feel that they are already dedicated. Nobody forces them, it is just that it gives them great joy to dedicate themeselves. And as soon as they do so, they are under the protection of heaven. They receive all the light and guidance they need to see where they are going, and whatever their circumstances, however great their trials and tribulations, they are always protected, always safe. The sufferings they endure are not sent in order to destroy or annihilate them but to strengthen them, to incite them to conquer and prevail, to lead them to the highest peaks.
 
This does not mean that those who dedicate themselves to the Lord from an early age can expect to live in comfort without many hard lessons and trials in life. Far from it. Heaven takes care of them, but it does not let them stagnate in an effortless, uneventful, insignificant life. He who dedicates himself must realize that he will be tested. Not because he has to be punished or destroyed, but because he has to move on and reach other levels where he can develop and blossom, where he can awaken other possibilities within himself that could never be awakened if he were left to a life of tranquility and ease. If you read the biographies of great initiates who dedicated themselves to heaven, you will see what they went throught. Some of them knew that their trials were for their own good and neither kicked against the traces nor allowed themeselves to be defeated. They knew that those trials could transform them into divinities. But there were others who were not so enlightened: their suffering was too much for them, and sometimes they rebelled. They could not understand why heaven continued to treat them so cruelly, even though their whole life was dedicated to God and they were filled with love and selflessness.
 
The one thing that spiritualists (The word 'spiritualist' in the language of OMA means one who looks at things from a spiritual point of view, whose philosophy of life is based on belief in a spiritual reality) stand most in need of, therefore, is knowledge, true knowledge. They think that once they dedicate themselves to God, milk and honey will flow for them; they will walk on rose petals and be welcomed with garlands. Of course it is true that we find promises of this kind in the Bible, and it is also true that they will one day be fulfilled, but only when we have come through all our trials with success. Many spiritualists have no idea why God seems to ill-treat them although they do nothing wrong, and they rebel against this seeming injustice that they cannot understand. Here you are being given the light you need to understand that if these things happen to you it is for your own good. Even the purest, most upright, noble and luminous of beings, even those who are overflowing with love must endure certain trials, and this does not mean that God has abandoned them.
 
Apparently even Jesus experienced this terrible sense of solitude, for when he was on the cross he cried out, 'My God, my God, why have you forsaken me?' How could he, who was so exalted, so luminous, utter such words? God never really abandoned him; he was always with him. Yes, but in spite of what Christians believe, Jesus was not God, and in the Garden of Gethsemane he prayed, 'Father, if it be your will, remove this cup from me, 'because although he knew that his death was decreed, he still wanted to avoid it. And when the Gospel tells us that while he was praying his sweat became 'like great drops of blood,'it reveals the almost unimaginable state of tension he must have been in at the thought of the death that awaited him.
 
I am not saying this in order to belittle Jesus in any way; on the contrary, no one is more aware of his greatness. But Jesus was a man, and at the bottom of every man's heart lurks a trace of fear and anguish in the face of suffering and death. But a heavenly messenger was sent to comfort him and tell him, 'Your prayer has been heard. The Lord knows how great your suffering is, but it has been decreed. There is a reason for your torment. You know this reason, and you know that it will reverberate through the centuries so that all mankind may benefit from your sacrifice.' Then Jesus accepted what was asked of him, saying, 'Lord, not my will but yours be done.' It is not easy, when our trials are upon us, to say, 'Lord, may your will be done. I know that it is for my own good and for the good of humanity.' You have to be very highly evolved to be able to say such a thing.
 
You must make sure that what I am revealing to you today is indelibly imprinted in your minds. If you are not working for good, if you have not dedicated yourself to the Lord, the trials you have to endure will be of a different kind. They will be a punishment for the faults you have committed, and if you do not know how to overcome them, you will descend into hell; you will become a demon. Yes, there are different kinds of trials. When someone works for the glory of God, the purpose of his trials is his ultimate transformation into a divinity. But if he works against the light, against good, the trials he experiences are stumbling blocks and punishments. True, they are also designed to help him and to prevent him from sinking even lower, but they are still a punishment. It is important to understand, therefore, that these two kinds of trial are quite distinct. Many people - even many spiritualists - get them mixed up. They are incapable of seeing the difference because they do not possess the criteria they need.
 
This you must know, therefore: if you persist in an attitude of cupidity, egoism, and animosity, you will be introducing the seeds of disintegration into yourself.
 
This is an absolute law. Analyse yourselves, and if it gives you pleasure to imitate the lowest beings because they seem at first sight to enjoy some success, then by all means do so. But I warn you, you will never know peace.  
 
Why not? Because this truth that I have explained to you will never leave you in peace. Never. You will never feel safe, you will always be saying to yourself, 'What is in store for me?' Even if you do not believe what I have been saying, some of it will have filtered in and registered within you. Without your realizing it, all my words are etched into your being. One day in fact, when they rise to the surface and manifest themselves, you will be astonished to see how much of what I have said has been recorded within you. So much the better. Believe me, when I say something, it is never in vain. From now on you will not know have a day of peace. You will say, 'But that is terrible; you are our sworn enemy.' No, I am not your enemy, but I still say that you will never know peace again because of this truth. It will continue to tighten its grip on you, and sooner or later you will be obliged to restore order to your lives and get back on to the right path. Only then will you know peace and tranquility. 'An in the meantime,' you say, 'it is your fault if we know no peace,' No, do not blame me, blame heaven, I am only the servant of heaven.
 
The human organism is a book, and in this book I find all the essential truths. But most educated people never attach any importance to what God has placed in man. All their research is limited to what so-and-so said or wrote, and they take pride in quoting their favourite author, however nonsensical. They never have any opinions of their own. For my part, I never quote anyone.

Human beings have never observed what goes on in their own bodies. They have no idea that when they are well it means that their organs are functioning harmonisously. They do not know that the foundation of their health is the law of sacrifice and self-abnegation. Mankind as a whole is also a body, and the different countries are its organs, but instead of working harmoniously together, these organs are devoured by cancer, and the world is doomed to perish because egoism and self-interest are the order of the day.
 
Omraam Mikhael Aivanhov

Interesting stuff. Why the "white" brotherhood??? What "initiates" do you speak of?? Sounds like the masons.

masons it is.

Dear John Creasy and dyslexia

attached some information about the Great Universal Brotherhood, hope it doesnt sound too crazy for you...

best wishes from Switzerland
lwwb
Roger

THE GREAT UNIVERSAL BROTHERHOOD

There is on earth a lodge of learned men who meet once a year to discuss various scientific questions. These initiates know about the earth - its past and its present - much more than contemporary scientists, who represent the official sciences. But concerning the future of the earth even these men of the lodge know nothing positive and they make assumptions about it.

Besides this lodge of initiates on earth, there is on the sun another lodge of great Initiates who know positively not only the past and present of our planet but also its future.

Both lodges are only organs of that great universal organism of perfected, highly advanced beings who form the Great Universal Brotherhood.

These perfected beings are much more advanced than even the greatest men of genius on earth, because they emerged much earlier from the Primal Source. They all have followed a particular path of development, under the guidance of the Divine Spirit, to that degree of advancement which they have attained at present.

When we speak of the Great Universal Brotherhood, we mean that hierarchy of intelligent beings who have completed their evolution millions and billions of years ago and who now direct the entire cosmos. They direct it because they themselves have participated in its creation under the guidance of the Divine Spirit.

When we consider how wisely the entire universe is constructed, with all its galaxies, and with all its innumerable suns and planets, or if we look only at the mechanical and technical perfection with which the earth is constructed, we might comprehend the power of mind and spirit those creative geniuses had who realized the Divine plan of the universe.

These beings range in a hierarchical order according to the extent of their knowledge and development and according to the service they perform. They are known by the following names: seraphim - brothers of love; cherubim - brothers of harmony; thrones - brothers of will; dominions - brothers of wisdom and joy; mights - brothers of movement and growth; powers - brothers of external form and art; principalities - brothers of time, condition and measure; archangels - brothers of fire and warmth; angels - bearers of life and vegetation. The last, the tenth rank, will be occupied by the advanced human souls.

All of these together represent the great Cosmic Man.

The activity of all those beings is so harmoniously distributed that each one knows when, how and what to do. They direct the functions of the great universal organism which includes within itself all solar systems.

Our understanding is that there are three types of solar systems. The first - the organs of the starry universes - forms the material, the physical world, made from the densest matter, though it has various degrees of density. The second is made from finer substance, the substance of the spiritual world, and is part of the angelic world.The third type of solar systems, in its totality, forms the divine world and is made out of the finest and most superior substance.

Heaven, spoken of in the Sacred Scriptures, is not that blue vault over our heads behind which universal space disappears and in which, during the night, stars shine brightly.

Heaven is organized by higher beings, by great souls, and therefore it is great in its activity. The angels who inhabit heaven are great souls who constantly send their light to the whole world. The energy of their mighty thought is distributed throughout the entire cosmos and as a collective power moves everything in the world.

Do not think that the angels are immaterial beings, something like spectral phantoms. They are beings whose bodies are highly organized, formed from pure radiant substance. An angel can control his body in such a way that it can become visible and invisible. He can freely travel through boundless space with a speed greater than that of light; he can roam through solar systems and starry universes.

The angels also are at different stages of development but generally they are divided into two great Kingdoms. Those of the higher kingdom rarely descend to the earth, but those of the lower one come often to help in the spiritual upliftment of mankind. These great brothers of man came forth from the human race, but followed their path of evolution billions of years before man, under more favourable conditions which they used wisely.

And if the life of humanity advances according to plan, if cultures flourish on earth with their sciences, religions, and arts, if men have an eternal aspiration toward development and perfection, it is because these intelligent beings, who are closely connected with mankind, constantly work and care for them. Love, joy and life flow from the angels' hearts. And thanks to their inspiration, men live and strive. The angels wish for humanity to attain the light which they have, the freedom which they enjoy. They desireto teach men to live according to the great laws by which they live. They apply the most intelligent laws in the world. They live the purest and the most sublime life, a life of absolute unselfishness.

In their great self-abnegation, these loving servants of God come down to earth in human form to help people. In one form or another they constantly send their ambassadors to the earth. All men of genius, all great people, saints, adepts, all men of science, writers, statesmen who promote the advancement of humanity in one or another direction - all of these are servants of the Great Universal Brotherhood. It chooses the most advanced souls from among humanity and prepares them for spiritual work among their brothers. Among contemporary humanity there are persons who have finer spiritual powers, who have finer constitution. They are distinguished by their highly organized and pliant bodies because they live an absolutely pure and saintly life. It is their extraordinary development which makes them suitable to be spiritual helpers of humanity. The most highly advanced among them completed their evolution on the earth and possess immense knowledge. They have extensive knowledge of the positive, absolute, Divine science which has existed since the creation of the universe. Many of them live on earth for thousands of years. Having passed through the process of resurrection, neither death nor rebirth exists for them. These men, called "Sons of God", within whose spirits and souls God lives, and who are connected with the entire rational world, with all advanced beings in all solar systems, are those great souls, Masters of humanity, who have attained the highest manifestation of thought and deed, in every field. They are those mighty spirits who, openly or secretly, inspire humanity to advance. You will discover these brothers behind every spiritual activity on earth, behind every spiritual manifestation; they are behind every great man, every great poet, musician or painter.

In order that a man of genius may appear on the earth, it is necessary that thousands of souls of genius be united to express themselves through him.

In order that a Master may appear, it is necessary that all intelligent souls be united in him.

What is Christ? Christ is a collective spirit. He is the totality of all Sons of God from whose souls and hearts flow love and life. All Sons of God united into one, all intelligent souls who live in divine oneness - that is Christ. In this sense He is the head of the Great Universal Brotherhood.

And the star, mentioned in the Gospel and which appeared at Christ's birth, was something living: it was a unity of living beings descending from the heights to proclaim the coming of Christ. But only the three wise men from the East, great initiates, saw and knew the star. And these three wise men were also servants of the Great Universal Brotherhood.

Therefore, remember: the only great Community which exists at present in the world, is the Great Universal Brotherhood.

Those members of the Great Universal Brotherhood, who guide the development of humanity and lead it toward a bright future, do not form any society or organization visible to men. They constitute a living unity, a rational community, which exists beyond the corrupted conditions among which men live.And therefore it is ridiculous to say that the headquarters of that brotherhood is here or there, in this or that country.

All those great Brothers who work in the spiritual spheres of earth belong to seven hierarchies, seven categories. Some of them belong to Love and are called the "Brothers of Love". Others belong to Wisdom and are called "Brothers of Wisdom". They inspire the sciences and arts and bring knowledge to humanity. Others are called "Brothers of Truth". They bring freedom to men's minds and hearts. They introduce that freedom which makes the human spirit, the human soul, the human mind and heart, free - free in the full sense of the word. Still others are called "Brothers of Justice" and they bring righteousness to humanity and have at their disposal those invisible blessings which contemporary men need. Some are called "Brothers of Virtue", and others, "Brothers of Beauty", and at last come those who have the name of "Jehovists".

However, those are not the real names of these brothers. I dare not pronounce the real ones for they are sacred.

These Brothers are not ordinary, as people might assume. Every one of them can take the earth in his hand and throw it like a ball in space! And they can do this because behind them is something that is still mightier, more sublime, which they serve.

And if some men think that they can defy these Brothers, this reveals that they do not understand the profound meaning which inheres in the expression, "White Brother". If it is a question of force, these Brothers have at their disposal the mightiest force. They know the functions of the human brain so well that in one day they could cause all of humanity to fall asleep. What are the most powerful contemporary weapons before the power of these great Brothers? But they do not want to use force - they allow men to experience things for themselves, even at the price of thousands of sufferings because only suffering can ennoble and correct humanity. And one day men will come to know that in the world there is a great, just government, the citizens of which - the sons of God - are the wisest beings, who live according to God's laws and do His will. Not a nation will remain which has not experienced the power and the might of this just government.

But if today men do not follow the right path, the reason is that, counterbalancing the Great White Brotherhood, another lodge of intelligent beings works, beings who do not understand the deep meaning of life and have a diametrically opposite comprehension of it. They constitute the so-called Black Brotherhood. The Black Brotherhood is a hierarchy of beings who have various ranks according to the degree of their intelligence. In order to give you a clearer concept of their functioning, I shall say that while the White Brotherhood works in the branches and the blossoms of life, with methods pertaining to them, the Black Brotherhood works in the roots of life. While the White Brotherhood works in the head and breast of the cosmic man, the Black Brotherhood works in the stomach, the liver and the intestines. Therefore, the White Brotherhood is connected with the positive forces, with the good, and the Black Brotherhood with the negative forces, with evil in the broadest sense of the word. But at present both forces are necessary for the manifestation of life. Their services are strictly defined.

Besides these two schools, there is a third one - the school of the Great Masters who are from a higher hierarchy and direct the activities of the first two. They use the methods of both for their great aims but belong neither to the one nor to the other of the schools. They are those Great Masters of the Universal Brotherhood who guide the entire cosmos and who, after the completion of each evolution, create new waves of evolution according to another plan and another rhythm.

Under the guidance of their mighty spirit, those advanced spirits who created the solar systems, including our own, at one time descended from the highest peaks of creation They also created and organized the primal "cosmic" earth - what was once "paradise". On that "cosmic earth" still live those perfected forefathers of men who completed their evolution. They are the great ancestors of humanity.

Those creators of the past, those great ancestors still descend to our earth. And they will transform it into a paradise. Together with them will come those 144,000 souls spoken of in Revelation and among them there will be representatives of all past and present nations. All saints, adepts and Masters from time immemorial will come. Their mighty spirit will direct all awakened souls throughout the earth and all of these together will establish perfect order and harmony in the world. After they finish their task, they will withdraw and will leave humanity to live and work under the new conditions. Thus, the communication between the visible and the invisible worlds will be restored.

This is the way in which the Great Universal Brotherhood has worked, works now, and will work in the world.

And it will work until the one Love, the one Wisdom and the one Truth envelop all of creation.

Then every living thing will praise God in sacred peace and harmony.

Peter Deunov (Beinsa Douno) was the Master of Omraam Mikhael Aivanhov in Bulgaria