How come there has never been a month-long observance for Christians?

If you don't mind me asking, didn't you say you were Mexican in another thread?

Can we agree that slavery in America was a human atrocity? Black Africans and their descendants in America were FORCED into slavery. They didn't want to be slaves.

When the first prime minister of Canada, Sir John A. Macdonald, developed what he termed his “National Policy” in the late 1870s, one of its three central facets was the resettlement of Indigenous lands in the West by immigrant newcomers.

Canada’s intention to eliminate any separate Indigenous identity was official Canadian Indian policy for a long time.

Duncan Campbell Scott, Deputy Superintendent of Indian Affairs for Canada (1913-1932), put it bluntly in the speech he gave in 1920: “I want to get rid of the Indian problem. … Our objective is to continue until there is not a single Indian in Canada that has not been absorbed into the body politic and there is no Indian question, and no Indian Department.”

Scott’s tenure was marked by particularly coercive policies and damaging legislative constraints for Canada’s Indigenous peoples, especially in terms of cultural repression and educational subjugation.

How come there has never been a month-long observance for Christians?

Here's a good question - why didn't a lot of Native Americans move to Canada to avoid persecution like some African Americans did?

Is that why Aboriginal Aussies were persecuted and killed? Australia is an imperialistic nation?

A true Christian does not acknowledge other gods.

I'm saying I don't care about other religions.

33 “Hear another parable. There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. 34 When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; 35 and the tenants took his servants and beat one, killed another, and stoned another. 36 Again he sent other servants, more than the first; and they did the same to them. 37 Afterward he sent his son to them, saying, ‘They will respect my son.’ 38 But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and have his inheritance.’ 39 And they took him and cast him out of the vineyard, and killed him. 40 When therefore the owner of the vineyard comes, what will he do to those tenants?” 41 They said to him, “He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons.”

An aspect that separates Konkokyo as a unique way is "Toritsugi" which means mediation. In Konkokyo, Toritsugi (Mediation) is a spiritual practice for people to establish a communication link between themselves and Tenchi Kane no Kami. One can receive Toritsugi by a Konkokyo minister, generally at a Konkokyo church. A visitor enters the church, sits in front of the minister, and says whatever is on their mind. It can be a request to resolve a problem, or a word of thanks.

In Toritsugi, after the visitor says everything they have wanted to say, the minister relays the visitor's words to the spirit of Ikigami Konko Daijin (the spiritual formal name of Bunjirō, who was first taught Toritsugi by Tenchi Kane no Kami) in prayer. Ikigami Konko Daijin then helps the minister to further relay the words to Tenchi Kane No Kami.

Tenchi Kane no Kami then replies their message to the minister, who will then relay it back to the person.

By understanding the message of Tenchi Kane No Kami's teachings and advice, the visitor can receive guidance to their issues, or feel relieved from anxieties knowing the deity has heard their words. Toritsugi can help the person put a problem into perspective and find solutions from within their own hearts.

Tenchi Kane No Kami asks people to understand their teachings, thus to make people become aware of their relationship with the Universe and the ways of the Universe. By working within the framework of the laws of the Universe instead of going against it, people can avoid troubles which lead to suffering. While Toritsugi at churches is typically performed by ministers, lay members are also encouraged to perform Toritsugi in their daily lives to help others. When they meet people who are suffering, the Konkokyo way is to listen to their problems, support them, and pray for their wellbeing and happiness. Tenchi Kane no Kami wishes for all people to become a mediator and help others.

Konkokyo has churches where people can go to worship and pray. Though Konkokyo believes that Tenchi Kane No Kami is everywhere, and followers of the way can talk to the deity anytime and anywhere, the church is a place to receive assistance and guidance through Toritsugi, and for people to focus their prayers, to appreciate blessings, apologize for any irreverences they may feel they have made, as well as be a safe and calming center for people to visit.

For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.

Yes. And can we also agree that American Slavery was supported by White Christian religious leaders (as was the European slave trade that it was based on).

In the 1830s, American abolitionists, led by Evangelical Protestants, gained momentum in their battle to end slavery. Abolitionists believed that slavery was a national sin, and that it was the moral obligation of every American to help eradicate it from the American landscape by gradually freeing the slaves and returning them to Africa.