Currently, the topic "Is Evangelisation equal to cultural genocide?" has turned into a "What is God to you?" topic.
So I decided to move the argument into this topic. The arguments prior to this one can be found on the following links:
http://www.able2know.com/forums/viewtopic.php?t=54303&postdays=0&postorder=asc&start=90
http://www.able2know.com/forums/viewtopic.php?t=54303&start=100
Now, real life, as I was saying:
real life wrote:Yes we are. Because the question of Does God exist would require you to have knowledge of the entire universe to answer it in the negative.
I was not answering it in the negative. I was saying, we can never be sure of the answer to the question, beause it would require knowledge of the entire universe to answer it in both positive and negative.
Quote:However even if we were only talking about the earth, or your country or your city, or your street: The answer is still the same. You do not have all knowledge of everything on your street. How could you possibly state that you can eliminate logically the possibility of God anywhere at any time?
Why must one rule apply to me but not to you?
If I have to be omniscient to say that we cannot be sure if God exists or not because there isn't enough decent proof, therefore you must be omniscient to say that he does exist because there is enough decent proof.
Because what we currently have in our hands is not decent proof, so therefore you must know that there is decent proof elsewhere, in places you haven't been.
Let me argue it another way.
What proof do you actually have and is it good empirical proof? If not, then you cannot say that the statement, "God does exist" is anymore true than the statement "God does not exist". Therefore, if you cannot say one or the other, the statement, "We cannot be sure of the true existence of God" must be more true.
real life wrote:When I say, God is a non-corporeal Being that I know. To respond "you haven't seen God" seems as if you don't understand or don't want to understand the issue. To insist that the only way something can be known must be empirical is a circular argument.
If that is so, then all science must be a circular argument and therefore all science is useless.
It clearly isn't. I'm using the thinking behind scientific methodology to make my statement, so therefore if you are arguing the methodology is a circular argument, you are hence arguing that all science is a circular argument.