cicerone imposter wrote:Who assumed? Show me.
You did. Let me refresh your memory:
Ain't it nice that Rex was created by an intelligent creator. Nature/god has been kind to him; he was not born with HIV/AIDS, mental disability, Siamese twins, heart problem, body deformity, and with an average mental capacity - which makes him "all-knowing."
Not only did you assume that I had none of those medical problems, but you then
further assumed that I believed that without such problems I would be "all-knowing". When, in fact, I never ever implied I was even close to "all-knowing", and I have had intense medical problems in my life before-- and indeed, my own brother had a serious heart problem, like you mentioned.
cicerone imposter wrote:Oh, btw, I admit to being negative.
And yet you scolded me for it-- when I wasn't even being negative at that point! A humongous contradiction if I've ever seen one. What a hypocrite.
cicerone imposter wrote:Your assumptions is what makes you think my posts are attacks on you and your family. Get over it; it's not.
No, I never assumed that you had blatant intentions to attack me-- in fact, I was working off of the basis that you
didn't know exactly what you were saying and I was attempting to bring you into light of the fact. Your comments I mentioned were offensive, and I was trying to prevent you from making such comments in the future. But, of course, you don't like taking responsibility for your mistakes, so it's to be expected that you would anyways.
theantibuddha wrote:I'm glad to hear that, life without caring would be quite terrible. I wouldn't want to wish that upon you.
I agree.
theantibuddha wrote:However you may also want to consider how much you've been saying "I don't care about this, I don't care about that".
The only thing I've outright said "I don't care about" is in regards to pleasing you with my answers. And I don't see that as a character flaw in myself-- in fact, I see it as a strength, that my opinions don't hinder on the responses I may get from them.
theantibuddha wrote:Perhaps people aren't reading the wrong things into your statements, perhaps you've been crafting the wrong image for people. It's a thought.
Perhaps. But I've got more people agreeing with me at this point than disagreeing. So I'm going to go with, for the most part, people are reading the wrong things into my statements when they attack me for them.
theantibuddha wrote:<angst> No one gets my sense of humour.... </angst>
Oh, I definitely got it. Didn't you see my comment about it in a later reply I made to someone else?
theantibuddha wrote:Nope, no one gets my jokes.
No, I got it-- you just must have mistook my reply as serious.
theantibuddha wrote:Your statements were that:
A) You would not harm people in your present religious state.
B) The removal of your religion would result in you harming people.
Ergo C) Your religion and those factors contingent upon it are what stop you from harming people.
Correction-- my statements were that:
A) I would not harm people in my present state because my
personal beliefs are not to do so
B) The removal of my religion would cause my current belief structure to crumble, thus causing me to change my
personal beliefs
Ergo
C) My personal beliefs are what stop me from harming people, in accordnance with my religion
In other words (and get ready, there's a double negative ahead
), I don't
not harm people because of my religion, I don't harm people because of my personal beliefs. If my religion were to be proven completely false, my personal beliefs would probably also change, which would mean I would probably stop caring about people the way I do now because I would gain much more from just looking out for myself (keeping my water to myself as you died of dehydration, in other words).
theantibuddha wrote:However this does not logically follow as such an interpretation of the hypothetical would also clearly result in the world, the human race and yourself not existing. Thus you can blame no one for not deducing your meaning since it makes no sense. You see what I'm getting at?
I see what you're getting at, and it's a very good point. Hopefully my explanation above clears that up a little bit.
theantibuddha wrote:Actually I do, quite a bit. What one sees in one light, when moved into another can yield many answers. Much like a rock that looks normal may flouresce under ultra-violet light to give up its secrets. By taking situations or assumptions outside of their normal context we can see them clearly.
I agree-- but taking statements out of context and then attempting to infer into their original meaning without their context is not a catalyst for a good argument.
theantibuddha wrote:However your accusations that I am taking you out of context deliberately are inaccurate. If in this case I have done so, then it is by error, either thine or mine as I explained above in my first paragraph.
Perhaps I should rephrase myself when I claim you are taking things out of context-- it is not a means to say you are doing it deliberately, rather it is a means to make you aware of the fact. And, like I said, to please stop it.
theantibuddha wrote:Not that I don't appreciate the gesture, I'm quite glad that you would save me from dehydration. I'm curious though, why? Why would you save me, particularly at the cost of your own life?
Because I have compassion for other human beings, thus I am willing to sacrifice myself to save another.
thantibuddha wrote:Four words that I doubt anyone will be expecting, I agree with Rex. Logic depends upon axioms which vary between people. I don't believe that a society can be founded purely upon logic.
You agreed with me? Hold on, let me go check the weather channel and see if Hell really did freeze over...
theantibuddha wrote:Evolution explains it quite clearly.
So does Creationism.
theantibuddha wrote:Odd isn't it, how a divinely granted code of conscience could vary so greatly between people? Almost makes it seem like a natural neurological process huh?
Or that the deity which granted that conscience made all individuals unique when he created them, giving them their varying ways of thinking.