Re: Is debate possible between ignoramuses?How is it possibl
Or at least some pot.
spendius wrote:Is it possible to have a debate when participants to it have not got all the relevant facts at their disposal?If they hadn't would it simply be a rhetoric competition or an argument or just general sounding off?Are we in danger of confusing the squeaks and squeals of unexamined subjectivity,a female survival technique,with robust debate.
A "female" survival technique is "the squeaks & squeals of unexamined subjectivity"? Did you have a bad date last weekend?
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If credence is allowed to metaphysical,supernatural or spiritual notions would we not be engaged in a reversal of scientific progress and heading back to witch trials and rain dances and beyond .
Anyone who allows that something
of which they know nothing is therefore merely "a notion" is a strange sort of scientist. Why not simply say it is not what you wish to study?
Quote:A possible answer to that is that we wouldn't so long as the subjective style of debating was the exclusive concern of people of no consequence which is to say people who have voluntarily removed themselves from the project of human progress.
Another answer might be that some scientists are jumped-up monkeys, who may master one field and assume they have mastery of everything else.
Quote:Such considerations would logically lead to the institutionalisation of Huxley's Alpha to Epsilon stratification.
Of which not only were the lowest deprived of oxygen (by those higher ups), but are also a fictional account of the world.
Does this mean you scorn manual labor? Who is it takes care of you then?
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Has a debating point any validity when the debater making it could not live with just the intended consequences of its universal acceptance.Suppose, for example,the rhetoric of an animal lover was so powerful that the whole Western world was converted to vegetarianism overnight.What would be the consequences,intended and unintended,of that.Would the animal lover who found those quite obvious consequences unacceptable be in a position of only being an animal lover so long as few others were.
In other words-is his love of animals just a self indulgent function of a
combination of his ignorance and his need to draw attention to himself as a sweet and virtuous person. spendius.
A universal change of that order seems to be one of those heady, nonsensical ideas that a Gamma might manage. Whoever makes these points?