george said:
Quote:Blatham,
Evidently in your view the goals of organizations populated or led by people who can be suspected of being, "either 1) theology-based or 2) partisan Republican (usually both)" are, by virtue of that fact (or surmise) alone, illegitimate and not worthy of serious consideration. Is this not bigotry on your part?
george
Please attend most carefully. I understand you are trying to communicate and discover the bridges betwen your position and mine, assuming two men of good intent will discover such, given enough time and clarification. I like you too, but this is my last try here.
1) I did
not say, nor do I think, theological goals are suspect (by which we would mean automatically or necessarily).
2) I did
not say republican goals are suspect, automatically or necessarily.
3) Your sentence, "the goals of organizations" implies that
all the goals of some organization or individual would be equally justifiable/unjustified. Who would make such a claim?
4) I am
not even talking, primarily, about 'goals'.
So right off the bat, you are about five states south of home.
In my last post, why did I bring up the element of Republican affiliation when describing the predonderance of sites and individuals here who hold against equality in marriage for gays? How might I make the case (or even conclude) that this point is relevant? Let me quote Grover Norquist...
Quote:"The conservative press is self-consciously conservative and self-consciously part of the team. The liberal press is...conflicted. Sometimes it thinks it needs to be critical of both sides."
He's right. And he knows whereof he speaks, as he is one of the key individuals who have established the new conservative press and he is arguably THE key individual in organizing, linking and co-ordinating its SINGULARITY OF MESSAGE, which is what he means by 'self-consciously part of the team'. So, if Bush pushes for Iraq...the conservative press sings that tune. If campaign strategists decide that gay marriage will be a profitable wedge-issue, the fax machines will be going, the emails will be sent out to huge media mailing lists, and folks will be brought in for Grover's Tuesday meetings in Washington to co-ordinate.
Now, there's absolutely nothing I can do if you think this is a mis-portrayal. I doubt there is anyone on this board who has studied this aspect of the modern conservative media more than I. I managed, for example, to find a partial but substantial transcript of one of Grover's meetings. I can pull down site after site after site that carries the identical talking point.
NOW THAT DOESN'T MEAN EVERYTHING (OR EVEN MOST OF WHAT) REPUBLICAN-AFFILIATED VOICES IN THE MEDIA SAY IS WRONG. IT DOES MEAN THAT THE SINGULARITY OF VOICE/OPINION IS A PURPOSEFUL CONSTRUCT. And that has a real consequence for how we ought to understand opinions on Townhall and Fox news regarding the gay marriage issue. When everyone agrees to wear a blue shirt, we don't really know any longer what color they actually, as individuals, prefer. We can predict they'll wear blue. That's it.
You, and likely thomas, will immediately argue that the reality isn't so solid or monolithic. And you'll be precisely as correct as if you were to claim that
not all the cars coming down the highway will pass point A, because some will turn off. But you won't go play football on the highway.
Why did I bring up theology? Because if it were not for the church-affiliated groups, this anti-gay marriage movement would surely lose the preponderance of its active membership and impetus. And if you aren't taking the few moments necessary to research the groups involved, federally and state, to challenge or verify my claim, then let me know and I won't bother talking much with you any longer.
Further, these groups are, with few exceptions, part of the single-message machine mentioned above. Not irrelevant.
Further, and this is a fundamental point you aren't, I think, having trouble with...the moral arguments arising from theology on the subject of homosexuality have no epistemological basis other than authority. They are moral opinions or preferences merely. Dadothree wouldn't agree. For him, scripture (his faith's interpretation of it) is truth in bold letters. Many folks in the anti-gay marriage movement are of his sort, and many others, though belonging to some organized or disorganized faith community, are not like him, and still others will have no faith (in the present sense of that word) at all.
So, if moral preferences are opinion only, where does that get us? It might get us to a rule of thumb that the only or the best way to consider what moral rules ought to be in place can only arise from the majoritarian consensus, whatever that might be.
But
you aren't going to agree with that in some cases. You won't agree that slavery was morally ok, even if the majority once held it to be morally ok. You won't agree that drawing and quartering was a morally defensible state punishment. You won't agree that hacking off a thief's hands is a morally defensible punishment, though in certain times and places, it would gain majority approval.
Why wouldn't you approve in these cases? Because majority opinion is insufficient in determining moral questions.
What else is there in the mix, then, that you are turning to? Your compassion is part of it. And then, there are your principles. And
your principles, george, steer you in the direction of equality and liberty and mercy. Those principles are informed by your nation's founders and by all those upon whose shoulders they rode, from pre-greek on up through the Christian period, through the happy dismantling of the notion people were property, through the Magna Carta, etc.
Let's imagine that Rumsfeld makes a public statement saying that the US has decided that all forms and degrees of torture of captured suspects in the Middle East shall now be considered necessary for the defence of the US. You'd argue against such a policy. You would because it would violate principles held by your country but which are, in this case, clearly contradictory to this new policy. Your principles would trump. Your political position, if actively promoted, would not make you a traitor though some would say you were.
If the present Pope were to pass, and if his replacement were to issue a decree that all priests accused of abuse were now to be immediately flown to the Vatican for protection, you'd argue against this. Your principles would trump Papal authority.
If that Pope sought to increase the likelihood that his vision of right/wrong and ideal society might be furthered by co-ordinating with other church groups in North America, and if that co-ordination was achieved and made functional and active, you'd begin to protest against this new social creature, this new amalgam of theological authority and politics and law. Would this make you an anti-Christian bigot, george?
That's it.