@Setanta,
Quote:There are about 70,000 Parsees in India, chiefly in Mumbai and other parts of Gujerat. The number surviving in Iran is just an estimate, because they tend not to advertise their "pagan" belief. There may be another 80,000 to 100,000 in central Asia. Ahura Mazda would "subsist" in their minds and ritualistic practices, and a good deal more than "Superman" does in Metropolis.
What you're saying is true. Mary Boyce said Zoroastrianism isn't widely understood because the surviving members of the faith (it's the oldest living religion!) have a history of persecution and are defensive about talking to outsiders.
I haven't gotten a handle yet on what they think Ahura Mazda is. The name itself implies "mind." I've been wanting to say that Zoroastrianism celebrates the expansion of the human mind that accompanied the invention of the solar calendar and the ability to store grain, but Boyce says no. Zoroaster didn't talk much about agriculture. He talked about cows, which signifies that we need to look back to Central Asian nomads to understand Zoroaster's worldview.
What I took from fresco's post is that we should probably start with understanding what a particular believer is saying and recognize that
God does exist in that narrative (in the same way Superman exists in Metropolis). If we then want to judge whether that God also exists in the actual world, things might become complicated. We might find that to some extent, what they're calling "God" is real, but the surrounding narrative is wrong. For instance, with the Sun-god, the sun exists, but we don't believe it will answer our prayers.
My hypothesis about the Christian God is that it's partially a projection of human consciousness. So if a person says that God doesn't exist, are they also saying that human consciousness doesn't exist? In the case of some atheists, the answer to that is: yes.
I'm saying we can't lump all atheists together any more than we can lump all believers together. That's over-simplifying. I've seen you make this same point, so I realize I'm not telling you anything new.