@fresco,
fresco wrote:
If observers agree on what constitutes "an event", then they can talk of its certainty or otherwise. Events are always relative to "observers" whether the act of observation is hypothetical or actual. Thus to talk of ancient events such as the extinction of the dinosaurs, involves current hypothetical observation "in the mind's eye".
EDIT
Things (including "certainty") are only meaningful with respect to observers who "things" them.
cicerone imposter brings up a valid point. Peer observers that report on events unknown to their peer interlocuters can not merely be disavowed on the basis that their observations are previously unknown by the receiver. What other apparatus is available to one to learn outside of one's own streaming context? Surely, the alternative is solipsism.
Room could be made for the "other" observer to doubt the original observer's report, but that doubt can only be satisfied by the original observer's ability to provide the only "true" philosophical warrant: enough detail to persuade.
If the "event" "occurred" in such a specifically social context, like a goddam pro baseball game, with a multitude of observer reports acting as context, then mightn't that slow the interlocutor's sense of doubt and warrant some consideration?
Mightn't the prospective agreement about what constitutes an event require, rather than their agreement about their observations, the common agreement to regard each the other as observers?
fresco wrote:
Up to our correspondence, it certainly had no "existence" for me. and your cited "event" will never be my "event", any more than "An Audience with Les Dawson" would be an event for you.
...big word, "existence". What i think you mean is, that you had no prior knowledge of the "event", or the experience to put it in its context. And, of course, it won't be "your event". But it may be an event -- one that belongs to many, all too many observers.
fresco wrote:Interestingly (perhaps) that "audience" never actually took place ! A TV show of his edited work was contrived and presented in front of a live audience.
You raise an interesting point, vis-a-vis observation and media presentations, but it's a poor argument to raise between common observers. Do you think that cicerone imposter is a video camera?