@Frank Apisa,
Quote:The notion of something possibly existing outside of human experience...(the notion of not excluding anything that cannot be sensed by humans)...makes much, much more sense to me than limiting myself to human experience.
Well, then you run into the problem of demonstrating that something can possibly exist outside of human experience. That is a problem because it is only via experience we can demonstrate anything at all.
Quote:I might add that if I were to subscribe to your take...I would have to limit myself ONLY to what I personally can experience, because supposing there is anyone else out there to share in that experience (as reflected in your "we all seem to share"...would make no sense to me.
Well, isn't that the general idea behind the notion of 'facts'? Something is a fact only if it can be verified by anyone who cares to do so. It is not fact because it is true or real, but because it is demonstrably the case.
This is an important point. Reality outside human experience might be true and real. If I were to speculate, I'd say that it is probably true and real in the sense that there is something. But it is not demonstrably true and real, and therefore does not fit the criteria for being called fact. So if I continue to subscribe to the notion of reality outside human experience, no matter how plausible it seems, I am engaged in believing.
That is why, if I want to make as few assumptions as possible, I have to limit myself to whatever is within human experience; to whatever we all can describe independently of each other and then compare notes about to arrive at the most useful and successful descriptions.
That is, after all, how it happens.
Quote:I am merely saying that we do not know the REALITY...and to simply dismiss the possibility of a REALITY because one already subscribes to a non-dualistic perspective...just does not make sense to me.
Agreed. We do not know the REALITY. But we know
a REALITY. The reality which we experience.
From our perspective, then, it seems to me that the reality we do know should be considered more real
to us than any reality that may or may not lie at it's foundation. It is via the reality we do know we can uncover more about this illusive "reality outside experience". It is via the reality we do know and experience we have come to deduce the idea of mind-independent reality in the first place.
This all has to do with the paradigm of mind-independent reality. That is a notion that has never been conclusively proven or demonstrated, and yet it stands at the foundation of western natural science.
So, perhaps you see that what I am doing isn't to make unfounded assertions. I am trying to strip them away from the currently accepted world view, and then see what we are left with.
How can we account for what we experience, and the apparent persistence of reality itself without the assumptions of mind-independence? Obviously, the truism you repeat again and again lies at the foundation of this. I would not bother if it wasn't clear to me that whatever is IS.
We are beyond that, and delving into WHAT it is. And in that regard, I don't feel I can start with anything other than what reality is
to us. Perhaps I'm inspired by Descartes and his "cogito ergo sum".