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I am a Buddhist and if anyone wants to question my beliefs then they are welcome to do so...

 
 
Frank Apisa
 
  1  
Fri 20 Sep, 2013 03:37 am
@JLNobody,
JLNobody wrote:

Frank, your statement "I know there is no self...no soul...and knowing that is key to ridding one's self of suffering" does not apply to the Buddhist thesis. It has nothing to do with such an intellectual "knowing." The successful mystic (which is what the Buddhist strives to be) has rid herself of the suffering resulting from the sense/feeling of having a constant ego-self (as stressed above by Fresco). This freedom from the existential suffering (dukkha) reflecting an attachment to the "sense of self" results from a hard won realization of the ephemeral, contextual, and purely functional value of this useful fiction (the self).



It certainly does apply as far as igm is concerned. He has suggested it is paramount.

As for the "self" being fiction...well, my usual question:

You KNOW that how???

(I suspect it is simply a guess that you cannot acknowledge as a guess.)
0 Replies
 
Frank Apisa
 
  1  
Fri 20 Sep, 2013 03:45 am
@vikorr,
vikorr wrote:

Quote:
Show me any place where I have said "you cannot know that"
Implicit in your writing throughout this thread is your belief that 'you cannot know that'




I have no beliefs...so there is no way there is an implicit belief involved. In any case...I most assuredly DO NOT KNOW that you cannot know that. You are making an unwarrranted and inappropriate assertion about what what I am saying...because I am not saying it.

Quote:
Quote:
And you know you are not deluding yourself...HOW????

------------------------------------------------------------
At some point, Fresco...if you are even close to as intelligent and insightful as you would have the forum members think you are...

...you will finally recognize and acknowledge that what you think about "self" and non-dualism...

...may be completely wrong.
-------------------------------------------------------------
C'mon, igm...and the rest of you guys. It is okay to acknowledge that you MAY BE wrong.

These are just from the last 2 pages, and these types of statements are right throughout your postings in this thread. It is very obvious that when you say 'you may be wrong' that many times, you also must also mean 'you cannot know'.


That is absurd, Vikorr. When I say "You may be wrong"...I am also saying "You may be right." I have no way of knowing whether they are wrong or right...and I have no way of knowing that they cannot know.

You are way off base here.

My guess is that when one of you guys assert something about REALITY...you are guessing. So far I have seen no reason to change my guess, because all of you seem to be guessing.

If you are not guessing...please tell me a specific you KNOW about REALITY...and how you KNOW it. We will discuss it. (Other than the tautology "What IS...IS", of course.)


Quote:

------------------------------------------------------------
From another angle - if they do know something, to which you say 'admit it, it's just a guess'...you are directly implying that they cannot know what they know.


I've asked them...as I have asked you...to tell me what they KNOW...and how they know it. My guess is that all they are saying about REALITY is a guess...part of the guessing that Buddhists do in this religion of theirs.
0 Replies
 
Frank Apisa
 
  1  
Fri 20 Sep, 2013 03:47 am
@vikorr,
vikorr wrote:

Or some of the clearer posts :

Frank Apisa wrote:
You are saying you "know" things about the REALITY...which I view as rather close-minded.

http://able2know.org/topic/220485-14#post-5424418ie. You cannot know, for if you knew - in Franks sentence, you wouldn't be close-minded, you would just be knowledgeable.
JLNobody wrote:
It's neither guesswork nor belief

Frank Apisa wrote:
Non-dualism....IS A BELIEF...which is to say, it is a guess about the true nature of REALITY.

http://able2know.org/topic/220485-16#post-5427978ie. You are saying 'You cannot know'.
Quote:
I DO NOT KNOW WHAT REALITY is...and I am acknowledging that I do not know.

You are suggesting that you do know. You are even telling me (and RL)...what it is.

You may be wrong. Your "explanation" IS A GUESS.

The guess may be correct...but it may be wrong.
ie. You are saying 'you cannot know'.
http://able2know.org/topic/220485-16#post-5428837

There is of course, pretty much a whole thread filled with such sentiment about other peoples beliefs.

In a way, I agree with you (few things are certain) - but I look at beliefs from a 'is it useful' viewpoint, so whether it's guesswork or not isn't the most important thing in the world to me...but just as I apply tests to my beliefs, and to what Buddhists tell me, I also do the same with you.

How do you know they cannot know?


I do not know they cannot know...and have told you that. Why do you keep asking that question?

Said another way:

Why do you keep telling me that you have seen GOD face to face...and that GOD explained all of REALITY to you in great detail?
Frank Apisa
 
  1  
Fri 20 Sep, 2013 03:48 am
@fresco,
fresco wrote:

The sainted Wittgenstein ( Wink ) would probably argue that the perpetual "Frank Circus" is generated by Frank's failure to understand the nuances of usage of the verb "to know" and the noun "reality". Specific usages imply specific cohesive groups of respondents who have no requirement to negotiate appropriateness of usage. Thus for "true believers" the "reality of God" is axiomatic and has no further requirement involving "evidence". Similarly, for many meditators " a transient self" is axiomatic irrespective of the general social functionality of a concept of "self integrity". A confusion between general and specific respondents is equivalent to the assumption that all games can be played with the same type of ball.


There is no "Frank circus" here...so I doubt Wittgenstein would say such a thing. Moe might say something about the Fresco circus here...and there is a Fresco circus in town...

...but you know Moe!
0 Replies
 
Frank Apisa
 
  0  
Fri 20 Sep, 2013 03:51 am
@igm,
igm wrote:


To guess, is to for example, to guess what color card will appear when one turns over the top card of a shuffled deck of cards. To meditate is like simply turning over the card without any expectations i.e. it is just the absence of a guess. To say that state of mind or the result of it, 'is' a state of guessing, is to fail to understand the obvious... the absence of a guess is not a guess and the result of that, is not by extension, a guess either.




Unless you can tell me you KNOW for certain that there is no self...and explain how you KNOW it...and can assure us there is no chance you are deluding yourself...

...the "there is no self" is a GUESS.

It may be correct; it may be wrong...BUT UNDER THOSE CIRCUMSTANCES IT MOST ASSUREDLY IS A GUESS.
vikorr
 
  1  
Fri 20 Sep, 2013 04:04 am
@Frank Apisa,
Quote:
I do not know they cannot know...and have told you that. Why do you keep asking that question?
Because Frank, you say one thing (that you do not know they can know) and post multiple statements that heavily imply that 'they do not know'. Some of those statements/questions of yours can not be read any other way. That, and the sum of your similar posts makes your position very clear...that they cannot know.

It's dishonest to suggest that is not what you mean (that they cannot know).
igm
 
  1  
Fri 20 Sep, 2013 07:03 am
@Frank Apisa,
Frank Apisa wrote:

igm wrote:


To guess, is to for example, to guess what color card will appear when one turns over the top card of a shuffled deck of cards. To meditate is like simply turning over the card without any expectations i.e. it is just the absence of a guess. To say that state of mind or the result of it, 'is' a state of guessing, is to fail to understand the obvious... the absence of a guess is not a guess and the result of that, is not by extension, a guess either.



Unless you can tell me you KNOW for certain that there is no self...and explain how you KNOW it...and can assure us there is no chance you are deluding yourself...

...the "there is no self" is a GUESS.

It may be correct; it may be wrong...BUT UNDER THOSE CIRCUMSTANCES IT MOST ASSUREDLY IS A GUESS.


What has your reply got to do with what I've said above i.e. the quote you have replied to?

Reply to my post Frank or not at all... if you wouldn't mind.
maxdancona
 
  1  
Fri 20 Sep, 2013 07:28 am
@igm,
Quote:
To guess, is to for example, to guess what color card will appear when one turns over the top card of a shuffled deck of cards. To meditate is like simply turning over the card without any expectations i.e. it is just the absence of a guess.


No it's not.

Turning over the top card of a shuffled deck involves taking an objective measurement. It involves opening your physical eyes and actually looking and the card. In meditation you are closing your physical eyes. I am open to the idea that maybe there are spiritual eyes... but whatever eyes you are using aren't actually getting information card in any physical sense.

You can't reliably tell me what card is on top by meditation.

Meditation just means guessing harder.
Romeo Fabulini
 
  1  
Fri 20 Sep, 2013 07:36 am
I know somebody who's stubborn, opinionated, outspoken, arrogant, an ex-convict and always convinced he's right, so should I look to him for truth and enlightenment? Of course not!
Problem is that he's ME, but Buddhism says we must look within ourselves for truth and enlightenment- "No one saves us but ourselves" (Buddha)
so what should I do?
0 Replies
 
fresco
 
  1  
Fri 20 Sep, 2013 08:20 am
@maxdancona,
In my experience of it, I don't think we can say what meditation "is" or "is not".
I say this because the meaning of existence itself is falling under scrutiny during the process. Taking the example of the card turning scenario, you are correct in saying that it is not the informational outcome indicated by a card which is focal, but a transcendent view of an organism (nominally "self") interacting with a selective aspect of its environment for a transient contextual purpose. The realization that "cards" would have no existence without a "guessing selves" and vice versa ....i.e. that it is interactions not things which constitute the flux of existence....is one aspect of the meditation process.

In this sense, igm is also correct when he implies "guessing is suspended" because that "guessing self" has been transcended within an assumed ego-less vantage point.
Frank Apisa
 
  1  
Fri 20 Sep, 2013 08:21 am
@vikorr,
vikorr wrote:

Quote:
I do not know they cannot know...and have told you that. Why do you keep asking that question?
Because Frank, you say one thing (that you do not know they can know) and post multiple statements that heavily imply that 'they do not know'. Some of those statements/questions of yours can not be read any other way. That, and the sum of your similar posts makes your position very clear...that they cannot know.

It's dishonest to suggest that is not what you mean (that they cannot know).



They can be read in other ways...and that is the way I mean them.

IT IS MY GUESS THAT THEY DO NOT KNOW THE TRUE NATURE OF REALITY.

If a person asserts they KNOW there is a GOD...I guess they are guessing rather than knowing.

If a person asserts they KNOW there is no self...I guess they are guessing rather than knowing.

But just as you were insistent that I am a hypocrite...you are insistent that I am saying I KNOW they CANNOT KNOW...even though I have specifically said:

I DO NOT KNOW THAT THEY CANNOT KNOW THOSE THINGS. I AM GUESSING THAT THEY DO NOT KNOW.

But if you are going to insist that I am lying when I say that...there is nothing I can do.

I assure you, Vikorr...I DO NOT KNOW THEY DO NOT KNOW.

I am guessing that they do not know.

Are you guessing that they do know?
0 Replies
 
Frank Apisa
 
  1  
Fri 20 Sep, 2013 08:24 am
@igm,
igm wrote:

Frank Apisa wrote:

igm wrote:


To guess, is to for example, to guess what color card will appear when one turns over the top card of a shuffled deck of cards. To meditate is like simply turning over the card without any expectations i.e. it is just the absence of a guess. To say that state of mind or the result of it, 'is' a state of guessing, is to fail to understand the obvious... the absence of a guess is not a guess and the result of that, is not by extension, a guess either.



Unless you can tell me you KNOW for certain that there is no self...and explain how you KNOW it...and can assure us there is no chance you are deluding yourself...

...the "there is no self" is a GUESS.

It may be correct; it may be wrong...BUT UNDER THOSE CIRCUMSTANCES IT MOST ASSUREDLY IS A GUESS.


What has your reply got to do with what I've said above i.e. the quote you have replied to?

Reply to my post Frank or not at all... if you wouldn't mind.



Your post is an attempt to diverge from what we have been discussing.

Unless you can tell me you KNOW for certain that there is no self...and explain how you KNOW it...and can assure us there is no chance you are deluding yourself...

...the "there is no self" is a GUESS.

It may be correct; it may be wrong...BUT UNDER THOSE CIRCUMSTANCES IT MOST ASSUREDLY IS A GUESS.

JLNobody
 
  2  
Fri 20 Sep, 2013 10:27 am
@Frank Apisa,
Frank, a successful meditator does not say, it is my theoretical conclusion (what you would call intellectual guesswork) that there is no such thing in me called a self). He says Eureka I have looked with total sincerity and patience and cannot find a self behind my efforts. And I have been relieved of the pain of assuming there is a self to which life and death are happening.
Frank Apisa
 
  1  
Fri 20 Sep, 2013 10:47 am
@JLNobody,
JLNobody wrote:

Frank, a successful meditator does not say, it is my theoretical conclusion (what you would call intellectual guesswork) that there is no such thing in me called a self). He says Eureka I have looked with total sincerity and patience and cannot find a self behind my efforts. And I have been relieved of the pain of assuming there is a self to which life and death are happening.


If you say so.

Christians often tell me the secret is to simply ask GOD to assure you of HIS being...and it will happen...providing you put enough effort into it.

Who is the "I" who has been doing the looking?

Who is the "me" making those efforts?

Who is the "I" who has been "relieved of the pain?"

And to whom are you addressing your remarks?
JLNobody
 
  2  
Fri 20 Sep, 2013 11:11 am
@Frank Apisa,
How many times have I pointed to the fact that the "I", "me", "mine", etc. in my comments on the reality of our ego-less nature are no more than demands of the grammar of our language? You apparently choose to ignore that because you think you can use my use of the personal pronoun as evidence for the ego thesis. Does that sound like hypocrisy to you?
maxdancona
 
  1  
Fri 20 Sep, 2013 11:16 am
@fresco,
I didn't come up with the card-turning example. The card-turning scenario was proposed by Igm. He used it to suggest that meditation would be a way of seeing which card was next.

I am merely pointing out that this this is nonsense.
maxdancona
 
  1  
Fri 20 Sep, 2013 11:24 am
@JLNobody,
This term "successful meditator" is interesting. If a person who meditated discovered that there was, in fact, a self, would this be an example of an "unsuccessful meditator".

Meditation isn't a uniquely Buddhist practice. There are many religions including Bahai and Islam that use meditation to better one's self. There are many people in many traditions who have found themselves through meditation.

The idea that there is no self is a core part of Buddhist teachings, is it not? It isn't at all surprising that someone who is meditating for the express purpose of finding there is no self actually finds there is no self.

You are basically "discovering" a religious truth that you have already been taught is true. That isn't very much of a proof.

maxdancona
 
  1  
Fri 20 Sep, 2013 11:27 am
@maxdancona,
Just to make it clear. I am not discounting the very real experience of Buddhists.

I am only pointing out that members of other faith traditions have equally real experiences.

The only point I am making is that the Buddhist experience is not fundamentally different from, or more real than other religious experiences.
igm
 
  1  
Fri 20 Sep, 2013 11:42 am
@maxdancona,
maxdancona wrote:

I didn't come up with the card-turning example. The card-turning scenario was proposed by Igm. He used it to suggest that meditation would be a way of seeing which card was next.

I am merely pointing out that this this is nonsense.


Max you need to read it again... it is not about that at all. I used the word 'like' so it was a simile about letting go of guessing. It was just being open to whatever it was going to be i.e. not trying to guess whether the card would be red or black, simply not trying to guess. You thought is was about magic Laughing
0 Replies
 
Frank Apisa
 
  1  
Fri 20 Sep, 2013 11:51 am
@JLNobody,
JLNobody wrote:

How many times have I pointed to the fact that the "I", "me", "mine", etc. in my comments on the reality of our ego-less nature are no more than demands of the grammar of our language? You apparently choose to ignore that because you think you can use my use of the personal pronoun as evidence for the ego thesis. Does that sound like hypocrisy to you?


No. Not on your part...or on mine.

But the thing to which your language demands that your refer...MAY BE THE SELF YOU ARE SO CERTAIN DOES NOT EXIST.

You cannot find an elephant in your garage, JL...if you refuse to see it.
 

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