19
   

Where is the self? How can dualism stand if it's just a fiction?

 
 
Berty McJock
 
  1  
Reply Sat 9 Feb, 2013 05:48 pm
ok noooow i think i got it.

i already know i'm wrong, but i think i'm thinking the right way.

if we are part of a "collective conscious", for want of a better phrase, the self can reside in the body as the vessel (humunculus?) for a part of the collective whole. the vessel gives us self awareness, thus preserving duality.

if we are individual, the self can reside in the mind, aware of it's body, but separate from it, thus preserving duality.

*edit: i'm getting into this.

so the real question is, are we individuals, or part of a collective whole, on a conscious level? and science is starting to show that, in theory at least, we could be part of a collective conscious.
joefromchicago
 
  2  
Reply Sat 9 Feb, 2013 08:26 pm
@igm,
igm wrote:
The Buddha can still comprehend what dualism is. He understands why people believe in a truly existent self. But he has yet to hear someone prove it.

The Buddha said to the poor man: " find the self and I'll believe in it." The poor man replied: "you already do."

igm wrote:
The Buddha can function in the world he can use day to day language. But if someone analyses reality and says it’s this or that he remains unconvinced because the analysis always turns out to be erroneous to the Buddha.

Why would the Buddha function in the world as if there is dualism when dualism is an illusion? Why would anyone want to live even a part of their lives in an illusory world?
XXSpadeMasterXX
 
  1  
Reply Sat 9 Feb, 2013 08:45 pm
@joefromchicago,
Great post!

Quote:
Why would the Buddha function in the world as if there is dualism when dualism is an illusion? Why would anyone want to live even a part of their lives in an illusory world?

I will also add...If dualism is just an illusion? Or if he has not found a world with dualism that is not just an illusion?
0 Replies
 
Berty McJock
 
  2  
Reply Sat 9 Feb, 2013 09:25 pm
nothing can exist without the "self". if i don't perceive anything through consciousness, then to me it doesn't exist. *edit: including my mind, spirit, and body, irrespective of if they exist if i exist.

if, as some qm theorises, observation creates the universe (don't ask me how, i'm useless with numbers, but i know its theoretically possible, i grasp the fundamental idea of it), then their must be a perceiver for there to be anything to be perceived. (don't read too much into what i say about qm, my knowledge is very rudimentary, but building. it fascinates me, and i'm just curious about the posible link here. when you add it to some of the "outlandish" counter-theories of human history, and ancient knowledge of how the universe works, and the conspiracies about the pyramids et al. i love it, brilliant to chew on for a bit)...anyway...

i can only experience things from my perspective, so as far as i'm concerned, if i don't exist, nothing exists, including duality and therefore dualism.

NOTHING can stand if self is just a fiction.

i was meant to go to bed aaaaages ago. you lot have kept me up thinking again Razz

night

*edit: science backs up religion eh??? who'd of thunk it?
MattDavis
 
  2  
Reply Sat 9 Feb, 2013 09:28 pm
@dalehileman,
dalehileman wrote:

igm wrote:

Buddhism also teaches that Loving Kindness and Compassion to all is a prerequisite quality to develop and of course meditation.

I'm all for kindness and stuff like that but isn't it OT, doesn't the former somewhat diverge

I know that ethics can seem off topic in a discussion of transcending the self.
I would like to explain why many transcendentalists make efforts to include it closely to any such discussion.
What is being advocated is not actually a denial of the self. It is not advocating for a regression to a pre-self perspective (such as during early infancy). It is advocating a transcendence of the self to include more and more, until ultimately it includes all. It is not a call for the disintegration of the self, it is a call to integrate the self with other.
There is a danger in being unclear about this, because a backwards step in development may be mistaken for progress. Confusing self-denial (self is nothing) with ultimate-self (self is everything). Ethical practice helps guard against this error, by habituating you to empathize (take the perspective of another).
Ken Wilber has an excellent treatment of this subject:
http://en.wikipedia.org/wiki/Ken_Wilber#Pre.2Ftrans_fallacy

Here is also an excerpt from an interview touching on this:
Assholes and Accidents by Ken Wilber
MattDavis
 
  1  
Reply Sat 9 Feb, 2013 09:50 pm
@igm,
igm wrote:
It might be a bit cloudy but I'm a Buddhist and one of the 'tags' says Buddhism but there are plenty of free-form words from me I believe. I don't think it's too cloudy. If you want to ask me a question or give your views I'm happy to not appear to be 'appealing to authority'. Thanks for your input... hope you can still contribute.

I didn't mean my comment as a rebuke.
I meant it only to assist in clarity of discussion. My assumption is that the OP was aimed at explore non-duality (a teaching of Buddhism) not to establish that it is in fact a Buddhist teaching. Avoiding an appeal to authority (real or presumed) helps extend the discussion to non-Buddhists, in the same way that avoiding appeals to Bible scripture would aid a Christian in extending a discussion of a Biblical teaching to non-Christians.

Plus it helps avoid the "Do you think that Buddha knew [.....] or what he just guessing." problems that plagued the last discussion.
MattDavis
 
  2  
Reply Sat 9 Feb, 2013 10:03 pm
@igm,
igm wrote:
The self seems to me to require three fundamental characteristic, it needs to be: singular, permanent and autonomous. Anyone disagree? What would the individual ‘I’ be if it didn’t have these characteristics?

I disagree at least in regards to the "permanent" requirement.
Why would it follow that a "self" must be permanent?
Self seems only to require the awareness of something. Awareness is not established as a requirement of existence (the universe could exist without it). Why then could awareness not arise and then disappear? For instance if awareness arises as a consequence of neuronal interactions only within the brains of apes on a planet near the edge of the galaxy, and then that planet and all those apes are destroyed by nuclear war, the self has also been destroyed.
MattDavis
 
  1  
Reply Sat 9 Feb, 2013 10:16 pm
@Bennet,
I think that the difference between Nietzsche's views and those of transcendentalists is an example of the Pre/Trans Fallacy claimed by Ken Wilber.
http://en.wikipedia.org/wiki/Ken_Wilber#Pre.2Ftrans_fallacy
Also see my similar recent post above.

I don't think the proper view actually is non-dualism. I think that trans-dualism is a more realistic view. Not a denial of subject. Not a denial of object. An integration of the two.

An analogy from quantum mechanics:

Electrons behave as particles when observed in a certain way (from a certain perspective).
Electrons behave as waves when observed in a different way (from a different perspective).
Electrons are both particles and waves, the difference in manifestations is dependent upon the perspective in which they are viewed.

Self seems to be a subject when observed in a certain way (from a certain perspective).
Self seems to be an object when observed in a different way (from a different perspective).
Self is both subject and object, the difference in manifestation is dependent upon the perspective in which it is viewed.
0 Replies
 
XXSpadeMasterXX
 
  1  
Reply Sat 9 Feb, 2013 10:40 pm
I just thought this would be a good sight for this thread if anyone is interested...

FBM sent me this link...

https://sites.google.com/site/rahulawhatthebuddha/the-doctrine-of-no-soul
fresco
 
  2  
Reply Sun 10 Feb, 2013 02:01 am
@igm,
Point taken about the normal view of "I".
But note a critical divergence regarding in views on the "existence" or otherwise of "self".

1. The Buddhist view is that "self" is ultimately an illusion on the basis that reality is non-dualistic.

2. A second esoteric view (represented by Gurdjieff) is that "self" can be established as an independent extant entity on a higher plane of consciousness, but what we normally call "an independent self" is a delusion in the sense that it a somnolent concoction of thoughts and sensations with no autonomy. Furthermore, it is that unawakened self which gets involved in futile intellectual arguments (such as this thread !), whereas the higher self sees futility of trying to communicate with other sleepwalkers.
igm
 
  1  
Reply Sun 10 Feb, 2013 06:29 am
@Berty McJock,
Berty McJock wrote:

ok noooow i think i got it.

i already know i'm wrong, but i think i'm thinking the right way.

if we are part of a "collective conscious", for want of a better phrase, the self can reside in the body as the vessel (humunculus?) for a part of the collective whole. the vessel gives us self awareness, thus preserving duality.

if we are individual, the self can reside in the mind, aware of it's body, but separate from it, thus preserving duality.

*edit: i'm getting into this.

so the real question is, are we individuals, or part of a collective whole, on a conscious level? and science is starting to show that, in theory at least, we could be part of a collective conscious.


Your kind of on the right track did you read this I posted it earlier perhaps go to the link and read it... hope it helps!

Don’t we all tend to see the world as ‘me’ here and everything else is ‘not me’. It’s the way we all see the world when we don’t critically examine our belief in this dualistic notion.

http://wiki.answers.com/Q/What_is_a_subject_object_dichotomy

What is a subject object dichotomy?

Answer:
It is not grammar or vocabulary. It is a philosophical reference.
The dichotomy is the surrounding view of self that we act out of. It is often learned with language and not taught [like the alphabet and numbers are taught] in early life through language and the forming of distinctions.
The Subject/Object dichotomy is related mostly to the Cartesian model of a 'self'. We can be both the subject that we observe, and the object doing the observing. But it goes beyond that into how we view the world we are in.

Hope this helps!
0 Replies
 
igm
 
  1  
Reply Sun 10 Feb, 2013 06:36 am
@joefromchicago,
joefromchicago wrote:

Why would anyone want to live even a part of their lives in an illusory world?

To help others who want to travel the same path. If your sibling was suffering or you could make her/him happier and you believed you had the solution wouldn't you tell her, that at least you believe, you can help? Buddhas remain to help but they are just free of the dualistic ‘view’ it's not another place... they can function but they are happier because they remain free of this dualistic notion of self and other.
igm
 
  1  
Reply Sun 10 Feb, 2013 06:38 am
@Berty McJock,
Berty McJock wrote:

nothing can exist without the "self". if i don't perceive anything through consciousness, then to me it doesn't exist. *edit: including my mind, spirit, and body, irrespective of if they exist if i exist.

if, as some qm theorises, observation creates the universe (don't ask me how, i'm useless with numbers, but i know its theoretically possible, i grasp the fundamental idea of it), then their must be a perceiver for there to be anything to be perceived. (don't read too much into what i say about qm, my knowledge is very rudimentary, but building. it fascinates me, and i'm just curious about the posible link here. when you add it to some of the "outlandish" counter-theories of human history, and ancient knowledge of how the universe works, and the conspiracies about the pyramids et al. i love it, brilliant to chew on for a bit)...anyway...

i can only experience things from my perspective, so as far as i'm concerned, if i don't exist, nothing exists, including duality and therefore dualism.

NOTHING can stand if self is just a fiction.

i was meant to go to bed aaaaages ago. you lot have kept me up thinking again Razz

night

*edit: science backs up religion eh??? who'd of thunk it?


Well said!
igm
 
  1  
Reply Sun 10 Feb, 2013 06:40 am
@MattDavis,
Again, very well said!
0 Replies
 
igm
 
  1  
Reply Sun 10 Feb, 2013 06:41 am
@MattDavis,
MattDavis wrote:

igm wrote:
It might be a bit cloudy but I'm a Buddhist and one of the 'tags' says Buddhism but there are plenty of free-form words from me I believe. I don't think it's too cloudy. If you want to ask me a question or give your views I'm happy to not appear to be 'appealing to authority'. Thanks for your input... hope you can still contribute.

I didn't mean my comment as a rebuke.
I meant it only to assist in clarity of discussion. My assumption is that the OP was aimed at explore non-duality (a teaching of Buddhism) not to establish that it is in fact a Buddhist teaching. Avoiding an appeal to authority (real or presumed) helps extend the discussion to non-Buddhists, in the same way that avoiding appeals to Bible scripture would aid a Christian in extending a discussion of a Biblical teaching to non-Christians.

Plus it helps avoid the "Do you think that Buddha knew [.....] or what he just guessing." problems that plagued the last discussion.


Point taken... I'd say you are correct in your observations.
0 Replies
 
igm
 
  1  
Reply Sun 10 Feb, 2013 07:00 am
@MattDavis,
MattDavis wrote:

igm wrote:
The self seems to me to require three fundamental characteristic, it needs to be: singular, permanent and autonomous. Anyone disagree? What would the individual ‘I’ be if it didn’t have these characteristics?

I disagree at least in regards to the "permanent" requirement.
Why would it follow that a "self" must be permanent?
Self seems only to require the awareness of something. Awareness is not established as a requirement of existence (the universe could exist without it). Why then could awareness not arise and then disappear? For instance if awareness arises as a consequence of neuronal interactions only within the brains of apes on a planet near the edge of the galaxy, and then that planet and all those apes are destroyed by nuclear war, the self has also been destroyed.


I was trying to introduce how one could start to use the critical faculty to 'search' for this self; not just to have an intellectual 'tip or the hat' to either 'yes' there is a self or 'no' there isn't.

So, the question is how do most people believe they themselves are? Without critical examination... many people would 'if pushed' say I was born, I live and I die, therefore I am permanent as long as I'm alive.. It's the same 'me' from birth to death.

So when we set out to look for the' self' we look for anything that is within our body/mind that is permanent, singular and autonomous.

Hope this helps!
igm
 
  1  
Reply Sun 10 Feb, 2013 07:07 am
@XXSpadeMasterXX,
XXSpadeMasterXX wrote:

I just thought this would be a good sight for this thread if anyone is interested...

FBM sent me this link...

https://sites.google.com/site/rahulawhatthebuddha/the-doctrine-of-no-soul


Thanks, that is a very helpful!
0 Replies
 
igm
 
  1  
Reply Sun 10 Feb, 2013 07:13 am
@fresco,
fresco wrote:

Point taken about the normal view of "I".
But note a critical divergence regarding in views on the "existence" or otherwise of "self".

1. The Buddhist view is that "self" is ultimately an illusion on the basis that reality is non-dualistic.

2. A second esoteric view (represented by Gurdjieff) is that "self" can be established as an independent extant entity on a higher plane of consciousness, but what we normally call "an independent self" is a delusion in the sense that it a somnolent concoction of thoughts and sensations with no autonomy. Furthermore, it is that unawakened self which gets involved in futile intellectual arguments (such as this thread !), whereas the higher self sees futility of trying to communicate with other sleepwalkers.



Doesn't it follow from what you've said that because Gurdjieff published books using his 'unawaken self', he contradicts your assertion?

If those who know how to help can... then they must try... even if dualistic language can only point the way... we all have the same nature... Buddhas and sentient beings are identical the difference is Buddhas are not mistaken about their true nature.. it is free from the notion of 'self'.
fresco
 
  1  
Reply Sun 10 Feb, 2013 07:14 am
@igm,
Laughing
Good luck with your "looking game" ! You are into the quagmire of "identity theory" here!



0 Replies
 
fresco
 
  1  
Reply Sun 10 Feb, 2013 07:20 am
@igm,
Gurdjieff did not publish "his system" except in allegorical form. Most of the material comes from his followers such as Ouspensky who broke ranks.
0 Replies
 
 

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