@Cyracuz,
Why thank you Cyr, a welcome comment in this punic persiflage of cognitive recrudescence
Quote:......such as 'nothing' and 'everything' only have meaning in relation to other concepts.
I’m not quite sure I understand but in any case when I assert that it’s possible to imagine a state of nothingness I mean it in an absolute way with no special reference to another concept
Quote:If you remove that relation, which is what happens when you speak about "the absence of anything at all", it simply doesn't make sense.
I’m still a bit confused because it makes perfect sense to me. In fact the crucial and most painful query to philosophical uptake is, “Why should there be anything at all”
Thus without invoking God etc the state of nothingness seems much more likely than the presence of something—the Universe—since it requires no explication
Quote:Similarly, if we speak of "absolutely everything" we have no relation to anything that is "outside everything", because there can be nothing outside 'absolutely everything', by definition.
Yes I agree but you’ll have to explain in language suited to the Average Clod (me) why that means I can’t posit nothingness
Quote:Absolutes of this nature are linguistically untouchable.
Especially where so many participants (no not you Cyr) use vague philosophical language to explain a position better expressed in everyday terms
Quote:The best we can ever hope for is approximations by means of parables and examples, and that almost always ends up with us driving the train further than the rails go.
Well put