@Thomas,
What I offered in your first quote is not jargon. I attempted to provide an explanation to the best of my ability of how I am thinking about the phenomena we are trying to discuss. The fact that my explanation is vague should evidence that the topic is complex. I feel that I am making serious statements about the ontological history of scientific knowledge. Instead of dismissing ideas it'd be more conducive to discussion if you would critique them by first attempting to comprehend their assertions.
Thomas wrote: No, it is not the case. For example, the phlogiston theory of fire is objective, but false. The postulates of astrology are objective, yet they are false at best. (I say "at best" because some are so vague they don't even rise to the level of being false.) Creationism and Intelligent-Design theory are objective and false. The examples of objective-but-false theories could be multiplied endlessly. "Objective" and "true" are distinct concepts.
Fair enough, thank you for clarifying this for me, maybe I was making a crude distinction.
I interpret that by false you might mean not 'practically implemented', however am not sure what you are indicating by 'true'. Could you elaborate?
Science science, and any of its sub-disciplines, include many competing hypothesis and theories, and it is by way of this 'natural selection' of 'objective' (in your use of the term) theories that a refinement in human understanding occurs, I am having trouble understanding what classifies an amorphous, pluralistic system of knowledge as 'true'.