@hemingway,
Hi Hemingway - please excuse the roundabout way to answer your question...
People get caught up in language a lot, and it's interlinked means. If you are familiar with how neurons interconnect to create associations / habits / motorskills / hearing-refinement etc, then you will understand that neurons also make these connections to form language. Our language is literally attached to 'something' in our brain.
That interconnections that turn word associations/connections into language forms a a structure (hence language does create structures in our brain). so you have for a word the following attachment :
object - connection - word
To form a sentence you need the following connection :
concept - attached structures & words - sentence. Concept can be seen to exist first because there are multiple ways to explain anything, and the 'best' structure must be chosen.
In other words, there is a level beneath language that we function at.
One of the things I suggest to people when they are studying language, is to study handwriting analysis - there are lots of books out there, and they are very enlightenning. People think that writing is conscious - it is very far from it, and that it what handwriting analysis looks at - the very significant porportion that is the subconscious aspects of handwriting.
If handwriting has such, then it stands to reason that spoken language too has such.
NLP also goes into great depth about how our brain forms associations, and uses those to enable people to repgrogram their mind. NLP also was the first to notice the correlation between eye movements and the part of their brain they are accessing. I go further and say you can see the part of the brain people are accessing in their head tilt, smile tilt, body guestures etc.
Body language speaks heaps - most pyschologists put it at somewhere between 60-90% of the true message, and yet people think it is the minor spoken language that we use to define us? And that the minor language is why 'self' exists?
I have other posts on how our language reflects what locations in our mind we are accessing. Basically there is a reason we describe things as
- the heights of passion, blew up in anger, on top of the world, the dizzy heights of fame
- the lowest of lows, the depths of despair, the bottomless well of love
- he sidestepped that question well, politicians being described as left or right wing, that came out of right/left field, you're right, you left that behind
These descriptions relate to the area of our mind we access when we are doing/experiencing these things.
Given these word associations and the reason for them, given the structures necessary for language - it is obvious that you should find words and structures that should give rise to many questions...and it would be easy to think that self is just a construct...but to me, that only arises if you remove language from from the connection/association with the '
thing' to which language, and the structure of language is attached. That thing isn't an object per se, but a memory/picture, or a concept, in your mind. Perhaps feelings come under the umbrella of concept, I haven't thought of that. But what I am saying is that people who think self is language, haven't looked at the associative concept - self is not language - it is a concept. It's accuracy is irrelevant in terms of the association (that accuracy only has meaning when you try to use it) - it is purely a concept (in my explanation) of the being and it's associated instincts / memories / feelings / constructs / receptiveness / awareness / consciousness.
From that point of view, self easily exists...in whatever shape or form you wish it to. It's definition is not particularly relevant, until you also want to assign/attach meaning to it.
And 'self' exists on deeper levels than language - all humans experience the fight/flight/freeze reaction to danger, and many have different reactions to the same event (same with animals). Even linguists must admit that we have an instinctual side to us - and that instinctual side, while bearing many similarities, is not identical in all humans.