@fresco,
fresco wrote:
My cynicism stems from the idea that "intolerance" is produced by religious beliefs per se, and that elevating "religions" to a legitimate "field of study" merely reifies their ascribed status in the minds of believers.
I think the logic of your argument is confused. Granted, if there is no god, that makes
theology pointless as a field of study. But
religions, by contrast, are a near-universal feature of human societies. Nobody doubts
they exist. So why wouldn't we study their similarities and differences just as any other field within anthropology studies any other near-universal feature of human societies—like comparative linguistics, comparative law, comparative
anything? Why on Earth wouldn't comparative religions be a legitimate field of study?