@mark noble,
mark noble wrote:
mark noble wrote:
Hi!
Can nobody exist?
kennethamy wrote:
Well, of course.
kennethamy wrote:
As you know, I never said that nobody can exist. That is clearly false.
The question "can nobody exist" answered in the affirmative equates to "nobody can exist", correct?
So, what you claim to be false is clearly true, true?
"Nobody can exist" you say... Do you stick by this?
On the other matter of what was going on prior to the advent of humanity (as theoretically proposed by scientists, who were not there, if there was a there even), it doesn't matter to this thread.
If, as you say "nobody can exist", where would we locate that nobody - Where is nobody at? Can you point out this 'nobody' that now exists. Prove to me somehow please Ken, that nobody can exist.
Kind regards!
Mark...
In English (now) the question, can nobody exist means, is it possible for nobody to exist? The answer is, of course. In fact (as I have already pointed out) two million years ago it was true that nobody existed. And since what is actual is possible, it is possible for nobody to exist. QED. Would it be possible today for nobody to exist. Of course. If an asteroid hit Earth and wiped all human life out, then nobody would exist. Therefore, it is possible (today) that nobody exist. Is it true today that nobody exists. The answer to that is no. What is so hard to understand about all that?
Let me try to diagnose your confusion:
The phrase "it is possible that nobody exists" is ambiguous. It might mean:
1. That the statement, that nobody exists might be true for it does not imply a contradiction. And clearly that is true since it was true at one time that nobody existed.
2. That the statement that it is not
known whether anyone exists. And, of course, that is false, since we all know that someone that people do exist.
I mean "it is possible that nobody exists" in sense one. But you are interpreting it in sense 2. Thus your confusion.
I am not at all sure (putting it gently) that you will understand the distinction between sense 1. and sense 2. . But anyway, that is what is happening here. There is a problem of ambiguity.