@Camerama,
Camerama;108408 wrote:Why are we even discussing physical evil, in a philosophy forum, under the branch of philosophy of religion? Pain or suffering as the standard of evil equates evils, because suffering is subjective. I was speaking morally i don't understand why you were speaking physically. You cannot empirically measure suffering, therefore making it the standard or barometer of evil is useless. You have tied evil to linguistics, when the concept, in itself, transcends language. I dont see the relevance
Because the OP asked this asked this question:
In the thread, "Why Does God Permit Evil?" there have been definitions bandied about in a very general way about what constitutes "evil".
Therefore, I'm putting the question to the public soapbox.
How do you define "evil"?
So it is clear that the context was supposed to be the problem of evil, which is the problem of why God permits evil. Now, the evil that God permits does not include only moral evil, but also what you call, "physical evil". Both moral evil and "physical evil" are bad, which is to say, are evils. And the question would then include not only why God permits wars or murders, but why God permits deadly disease, or earthquakes, which maim and kill hundreds of people when they occur.
The supposed answer to the question, why does God permit moral evil, evil caused by people, is free will (whether that answer is a good answer is another question). But then there is the question, why does God permit the pain and suffering caused by disease, and earthquakes, and other natural disasters (or as the insurance companies call them, "acts of God"). And, obviously, the answer to that question cannot be that they are caused by people. So the free will defense cannot be an answer to that question (not even a bad answer).
So that is why we are discussing "physical evils". Not, of course, that man-caused evil does not cause physical evil too. It does.
---------- Post added 12-05-2009 at 04:33 PM ----------
xris;108416 wrote:I disagree with you and have told you why , so have others. I just dont see that its worthy of so many posts. I understand what your saying and it goes beyond the accepted meaning. If you want to take it further your on a difficult mission, mission impossible.
Please see post #82. What accepted meaning of "evil" does it go beyond? Did you read the excerpt I posted twice from the
Cambridge Dictionary of Philosophy* which confirms what I have written. What is your evidence that I have "gone beyond the accepted meaning"?
*In
The Cambridge Dictionary of Philosophy (second edition, p. 699) we find:
"Two kinds of evil can be distinguished. Moral evil inheres in the wicked actions of moral agents, and the bad consequences they produce. And example is torturing the innocent. ...Natural evilsare bad consequences that apparently derive entirely derive from the operations of impersonal natural forces, for example human and animal suffering produced by natural catastrophes such as earthquakes and epidemics....".